Sermon Notes For 2-22-26 Part 7 We Will Serve The LORD?

Now, let’s turn to The Gospel Of Matthew Chapter 25. Now, with God’s help today, let’s finish up our current topic which I have entitled, “We Will Serve The Lord?”

And over the last several weeks we have studied together 6 essential questions which when they are applied in our lives will enable you & me to serve The Lord and others correctly & Biblically, instead of self-centeredly, or superficially!

So once again, these 6 essential questions we have studying together, when they are applied in our lives will enable you & me to serve The Lord and others correctly & biblically, instead of self-centeredly, or superficially, Amen!!!

So once again, lets addressing this final question out of the 6 which is, — “How Do We Serve?

Now, last Sunday we had began to consider the how to - which would be based upon, our attitude. Or, our motives. Or, Our (Conduct/Behavior), *When It Came To Serving (One Another) Within The Body of Christ.

*Or, when it came to serving the unsaved person or persons who are caught up within this falling world, just as we were! *or, when it came to serving The Lord—Himself!

Now, let’s notice Matthew 25: 35 for I was hungry and you gave Me food. I was thirsty and you gave Me drink. I was a stranger and you took Me in. 36 I was naked and you clothed Me. I was sick and you visited Me. I was in prison and you came unto Me. 37 Then the righteous will answer any said unto Jesus, Lord, when did we see You hungry and feed You? Or, thirsty and give You drink? 38 When did we see You a stranger and took You in? Or, naked and clothe You? 39 Or, when did we see You sick? Or in prison and come unto You? 40 And The King will answer and say unto them, Assuredly I say unto you, Inasmuch as you did it unto one of the least of these My brethren, you did it unto Me, Jesus Said!

But this time, let’s notice again Matthew 25:35 thru 40. A little different, from the perspective that these are different categories of ministry or service that could be done for others within the Body of Christ, or for those who are unsaved, as we once were! Show you what I mean!

Now, let’s notice Matthew 25:35. for I was hungry and you gave Me food, I was thirsty and you gave Me drink. (A Food Ministry).

See The Book of Acts 6: 1 Now, in those days when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. 2 Then the twelve summoned the multitude of the disciples and said, it is not desirable that we should leave the Word of God and serve tables. 3 Therefore brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word. 5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when the apostles had prayed, they laid hands upon them.

37. Then the righteous will answer any said unto Jesus, Lord, when did we see You hungry and feed You? Or, thirsty and give You drink? 38 When did we see You a stranger and took You in? Or, naked and clothe You? 39 Or, when did we see You sick? Or in prison and come unto You? 40 And The King will answer and say unto them, Assuredly I say unto you, Inasmuch as you did it unto one of the least of These My Brethren, you did it unto Me, Jesus Said!

Now, turn to Romans Chapter 12. Now, may I share with you 3 important things we ought to know when serving The Lord that will in most cases, will involve serving people who are made in the likeness of God, whether they be saved or unsaved.

Nevertheless, our attitude, or, our motives, or, our conduct/behavior will really matter to God!

Quote Matthew 25: 40. And The King will answer and say unto them, assuredly I say unto you, Inasmuch as you did it unto one of the least of these My Brethren, you did it unto Me, Jesus Said!

Now let’s see Romans 12: 11. Not lagging in diligence, but fervent in spirit, serving The Lord. How? 12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not set your mind on high things but associate with the humble. Do not be wise in your own opinion.

Now, turn to Psalms 100. Now remember, there are 3 important things we ought to know when serving The Lord and that is in most cases it will involve serving people who are made in the likeness of God. Whether they be saved or unsaved. And therefore, our attitude, or, our motives. or, our conduct/behavior will really matter to God!

Now, let’s see Psalms 100:2A. Serve the Lord with gladness; (Stop there) (Question), what does that mean? And what would that look like practically?

First, what does it means? 1) Serving God from joy, not drudgery God is not only concerned with what we do, but how and why we do it. •Not forced •Not resentful •Not merely out of duty •But from gratitude, love, and delight in Him It is the opposite of serving God with a complaining or burdened spirit.

Deuteronomy 28:47 warns Israel for not serving God “with joy and gladness of heart.”

Glad service flows from remembering:•Who God is •What He has done •That serving Him is a privilege

2) A Heart Attitude — Not Just Emotions “Gladness” doesn’t mean you always feel happy.

Biblical gladness is •Deep joy rooted in God •Willingness of heart •Thankfulness even in hardship You can be tired, suffering, or discouraged — yet still serve with gladness because your joy is anchored in the Lord.

B) In Your Motives •Serving because you love God, not to impress people •Not for recognition or reward •Not to earn salvation Colossians 3:23. “Whatever you do, do it heartily, as to the Lord and not to men.”

C) In Your Actions Toward Others Serving God includes serving people. Practical examples: •Helping someone in need with kindness •Encouraging others •Teaching, giving, praying, hospitality •Serving in church or ministry without bitterness Gladness shows in tone, patience, and kindness.

D) In Worship Psalm 100 connects glad service with: •Singing •Praise •Entering God’s presence joyfully Not mechanical worship — but heartfelt.

E) In Everyday Life Serving God isn’t only church work. It includes: •Your job •Family responsibilities •Acts of obedience •Daily faithfulness When done for Him, ordinary tasks become spiritual service.

A Simple Picture Serving with gladness looks like: “Lord, I get to serve You — not I have to.” It is the spirit of someone grateful for grace.

Why This Matters (Especially for Ministry) Since you’ve shared that you study for spiritual growth and teaching, this verse is crucial: A person can serve God: •Faithfully •Sacrificially •Publicly …and still not serve Him gladly. God values the heart behind the service.

Now, see Psalms 84: 10 For a day in Your courts is better than a thousand days. *I would rather be (a doorkeeper) bin the house of my God,than dwell in the tents of wickedness. 11 For the Lord God is a sun and shield; The Lord will give grace and glory; No good thing will He withhold from those who walk uprightly. 12 O Lord of hosts, Blessed is the man who trusts in You! "(Note) Psalms 84:10 says, I would rather be (a doorkeeper) in the house of my God.

Doorkeeper, means, A Strong's Definition: "çâphaph," (Hithpoel) to Stand at or Guard the threshold or at the entrance or the exit of a building.

Now, turn to The Book of Colossians Chapter 3. Now, remember, there are 3 important things we ought to know when serving The Lord and that is, in most cases it will involves serving people who are made in the likeness of God. Whether they be saved or unsaved and therefore, our attitude, or, our motives, or, our conduct/behavior will really matter to God! Now, let’s notice Colossians 3: 23 And whatever you do, do it heartily as unto The Lord and not unto men, 24 knowing that from The Lord you will receive The Reward of The Inheritance, for or because you serve The Lord Christ 25 But he or she who does wrong to act unjustly or wickedly, or to sin with no repentance. 25 But he or she who does wrong will be repaid for what he or she has done, for there is no partiality, or favoritism from God!

Now, let’s go back to Matthew Chapter 25. Now, this time let’s see The Gospel of Matthew 25: 41 Then (He) The King in Vs. 34, will also say to those on the left hand - in vs. 33. Depart from Me you cursed into his angels. Why? 42 For or because *I was hungry and you gave Me no food.*I was thirsty and you gave Me no drink. 43 *I was a stranger and you did not take Me in. *Naked and you did not clothe Me. *Sick and in rison and you did not visit Me. (Stop here)

Now, let’s see something very important— In The Gospel of Luke 16: 19 There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus full of sores (who was laid at the rich man’s gate,) Why? 21 Desiring to be fed with the crumbs which fell from the rich man's table. Moreover, the dogs came and licked his sores. 22 So it was that the beggar died and was carried by the angels to Abraham's Bosom. And the rich man also died and was buried. 23 And being in torments (In Hades), the rich man lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. (Stop here)

Now, let’s notice again Luke 16: 19 There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus full of sores who was laid at the rich man’s gate, Why? 21 Desiring to be fed with the crumbs which fell from the rich man's table. Moreover, the dogs came and licked his sores. (Stop Here)

Now, let’s go back to The Gospel Of Matthew 25: 44 Then they in vs. 41, also will answer (Him ) saying Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto You? 45 Then He will answer them saying, Assuredly I say unto you, inasmuch as you did not do it to one of the least of these - you did not do it to Me! 46 And so these in vs. 41, 44 & 45, will go away into everlasting punishment. But the Righteous, (those) in vs. 33 & 37, will go into Eternal. Now, here is something extra to study and to learn from. Question, Why God’s People Israel failed to serve the LORD correctly?

The Bible is very honest about how and why God’s People Israel failed to serve the LORD, Below is a clear biblical walkthrough moving from faithfulness → compromise → collapse → discipline → mercy.

How Israel fell from Serving the LORD. They started well — but then they forgot (Judges 2:6–10) “And the people served the LORD all the days of Joshua. And then all that generation were gathered unto their fathers… And there arose another generation… which knew not the LORD.”

So then, what went wrong? •Faith was not passed on •Knowledge of God became secondhand •Memory of God’s works faded. Serving the LORD requires remembrance and teaching.

(Question) How Israel Fell from Serving The LORD
They Mixed Their God with Other So Called gods That Were Around Them. (Judges 2:11–13) “And the children of Israel did evil… and served Baalim…And they forsook the LORD…”

Listen, Israel didn’t abandon God overnight — instead they added other gods to their lives. Remember, compromise always begins with mixing or adding to.

(Question) How Israel Fell from Serving The LORD? They Refused To Remove What God Had Condemned. (Judges 1:27–36)

God commanded Israel to drive out the Canaanites. Instead: “They did not drive out…” (a repeated phrase!) Result: •Pagan influence •Idol worship normalized •Moral decay What we tolerate today will dominate us tomorrow.

(Question) How Israel Fell from Serving The LORD? They Served God Only When There Was A Crisis (Judges 2:14–19) Pattern: 1. Israel sins 2. God disciplines 3. Israel cries out 4. God delivers 5.Israel returns to sin “They returned, and corrupted themselves more than their fathers…” Service became reactive, not faithful

(Question) How Israel Fell from Serving The LORD? They Served the LORD with Their Lips, Not Their Hearts. Isaiah 29:13“This people draw near me with their mouth… but have removed their heart far from me.” Jeremiah 2:13“My people have committed two evils…” Outward religion continued, but inward loyalty was gone. God rejects service without love and obedience.

(Question) How Israel Fell from Serving The LORD? They Trusted Rituals Instead of Relationship. Jeremiah 7:4.“The temple of the LORD… are these.” Israel believed: •Temple = protection •Sacrifice = security God said: “Will ye steal… and come and stand before me in this house?” (Jer. 7:9–10) Religious activity replaced obedience.

(Question) How Israel Fell from Serving The LORD? They Rejected God’s Prophets. “They mocked the messengers of God… until there was no remedy.” (2 Chronicles 36:16) When correction came, Israel refused to listen. Rejecting truth hardens the heart.

(Question) How Israel Fell from Serving The LORD? They Ended Up Serving Other Masters. 2 Kings 17:33“They feared the LORD, and served their own gods.”

This verse sums up Israel’s failure: •Fear without obedience •Worship without loyalty •Religion without repentance The Result From God: Was Discipline, But Not Abandonment!

God allowed: •Assyria (Northern Kingdom) •Babylon (Southern Kingdom) Not to destroy Israel forever, but to purify and restore. “Whom the LORD loveth he correcteth.” (Hebrews 12:6) The Core Reason Why Israel Fell from Serving The LORD? They wanted the blessings of the LORD without the obedience of serving Him alone. Lessons for God‘s people during the Church age and into the tribulation times of the last days. Remember Israel fell when they: ✔ forgot God’s works ✔ tolerated compromise✔ replaced obedience with ritual ✔ served God selectively✔ ignored correction.

The Scriptures encourages God’s people to examine themselves.

And Here Is A Heart Check We Should Consider •Psalm 139:23–24 — “Search me, O God…” •2 Corinthians 13:5 — Examine yourselves. Ask Yourself : ✔ Am I serving out of love? ✔ Am I seeking recognition?✔ Would I still serve if no one noticed? ✔ Am I willing to serve in hidden ways? Faithfulness Check •1 Corinthians 4:2 — Stewards must be found faithful.•Luke 16:10 — Faithful in little → faithful in much. Ask Yourself : ✔ Am I dependable? ✔ Do I finish what I start?✔ Am I faithful in small tasks? Love Check •1 Corinthians 13:3 — Without love, service profits nothing. •John 13:35 — Love identifies disciples. Ask Yourself: ✔ Do I genuinely care about people? ✔ Am I patient and kind in service?

HERE ARE SOME WARNINGS ABOUT WRONG ATTITUDES OR MOTIVES. The Scriptures gives serious cautions. Serving for human praise •Matthew 6:1–2 — Do not practice righteousness to be seen. •John 12:43 — Loved praise of men more than praise of God. Pride in service

Sermon Notes For 2-22-26 Part 7 We Will Serve The LORD? Now, let’s turn to The Gospel Of Matthew Chapter 25. Now, with God’s help today, let’s finish up our current topic which I have entitled, “We Will Serve The Lord?” And over the last several weeks we have studied together 6 essential questions which when they are applied in our lives will enable you & me to serve The Lord and others correctly & Biblically, instead of self-centeredly, or superficially!

And here are 6 essential questions that we have been studying together over the last several weeks. •Who Are We Really Serving? •What Does It Mean To Serve? •Why Do We Serve? •When Do We Serve?•Where Do We Serve? •And How Do We Serve? So once again, these 6 essential questions we have studying together, when they are applied in our lives will enable you & me to serve The Lord and others correctly & biblically, instead of self-centeredly, or superficially, Amen!!!

So once again, let’s addressing this final question out of the 6 which is, — “How Do We Serve?

Now, last Sunday we had began to consider the how to - which would be based upon, our attitude. Or, our motives. Or, Our Conduct/Behavior, *When It Came To Serving One Another Within The Body of Christ. *Or, when it came to serving the unsaved person or persons who are caught up within this falling world, just as we were! *Or, when it came to serving The Lord—Himself!

Now, let’s notice Matthew 25:35. for I was hungry and you gave Me food, I was thirsty and you gave Me drink. (A Food Ministry).

Now, let’s notice Matthew 25: 35. *I was a stranger and you took Me in. (A Shelter Ministry.) 36 *I was naked and you clothed Me. (A Clothing Ministry.) *I was sick and you visited Me. (A Visitation Ministry to those who shut in, hospitalized, or they are in a care facility) *I was in prison and you came unto Me. (An Outreach Ministry to those who are locked up or family members)37 Then the righteous will answer any said unto Jesus, Lord, when did we see You hungry and feed You? Or, thirsty and give You drink? 38 When did we see You a stranger and took You in? Or, naked and clothe You? 39 Or, when did we see You sick? Or in prison and come unto You? 40 And The King will answer and say unto them, Assuredly I say unto you, Inasmuch as you did it unto one of the least of These My Brethren, you did it unto Me, Jesus Said!

Quote Matthew 25: 40. And The King will answer and say unto them, assuredly I say unto you, Inasmuch as you did it unto one of the least of these My Brethren, you did it unto Me, Jesus Said! Now let’s see Romans 12: 11. Not lagging in diligence, but fervent in spirit, serving The Lord. How? 12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not set your mind on high things but associate with the humble. Do not be wise in your own opinion.

Now, let’s see Psalms 100:2A. Serve the Lord with gladness; (Stop there) (Question), what does that mean? And what would that look like practically? First, what does it means? 1) Serving God from joy, not drudgery

God is not only concerned with what we do, but how and why we do it. •Not forced •Not resentful •Not merely out of duty •But from gratitude, love, and delight in Him. It is the opposite of serving God with a complaining or burdened spirit. Deuteronomy 28:47 warns Israel for not serving God “with joy and gladness of heart.”

Glad service flows from remembering: •Who God is •What He has done •That serving Him is a privilege

2) A Heart Attitude — Not Just Emotions “Gladness” doesn’t mean you always feel happy. Biblical gladness is•Deep joy rooted in God •Willingness of heart •Thankfulness even in hardship You can be tired, suffering, or discouraged — yet still serve with gladness because your joy is anchored in the Lord.

What it looks like practically A) In Your Attitude •Willing instead of reluctant •Grateful instead of entitled •Cheerful instead of grumbling Example: Choosing to worship, pray, or obey even when you don’t feel like it — because you love Him. B) In Your Motives •Serving because you love God, not to impress people •Not for recognition or reward •Not to earn salvation Colossians 3:23. “Whatever you do, do it heartily, as to the Lord and not to men.” C) In Your Actions Toward Others Serving God includes serving people. Practical examples: •Helping someone in need with kindness •Encouraging others •Teaching, giving, praying, hospitality •Serving in church or ministry without bitterness Gladness shows in tone, patience, and kindness. D) In Worship Psalm 100 connects glad service with: •Singing •Praise •Entering God’s presence joyfully. Not mechanical worship — but heartfelt. E) In Everyday Life Serving God isn’t only church work. It includes:•Your job •Family responsibilities •Acts of obedience •Daily faithfulness When done for Him, ordinary tasks become spiritual service. A Simple Picture Serving with gladness looks like: “Lord, I get to serve You — not I have to.” It is the spirit of someone grateful for grace. Why This Matters (Especially for Ministry) Since you’ve shared that you study for spiritual growth and teaching, this verse is crucial: A person can serve God: •Faithfully •Sacrificially •Publicly…and still not serve Him gladly. God values the heart behind the service.

Now, see Psalms 84: 10 For a day in Your courts is better than a thousand days. *I would rather be (a doorkeeper) bin the house of my God,than dwell in the tents of wickedness. 11. For the Lord God is a sun and shield; The Lord will give grace and glory; No good thing will He withhold from those who walk uprightly. 12 O Lord of hosts, Blessed is the man who trusts in You! (Note) Psalms 84:10 says, I would rather be (a doorkeeper) in the house of my God. Doorkeeper, means, A Strong's Definition: "çâphaph," (Hithpoel) to Stand at or Guard the threshold or at the entrance or the exit of a building.

Now, let’s notice Colossians 3: 23 And whatever you do, do it heartily as unto The Lord and not unto men, 24 knowing that from The Lord you will receive The Reward of The Inheritance, for or because you serve The Lord Christ 25 But he or she who does wrong to act unjustly or wickedly, or to sin with no repentance. 25 But he or she who does wrong will be repaid for what he or she has done, for there is no partiality, or favoritism from God!

Question, Why God’s People Israel failed to serve the LORD correctly? The Bible is very honest about how and why God’s People Israel failed to serve the LORD, Below is a clear biblical walkthrough moving from faithfulness → compromise → collapse → discipline → mercy.

How Israel fell from Serving the LORD. They started well — but then they forgot (Judges 2:6–10) “And the people served the LORD all the days of Joshua.And then all that generation were gathered unto their fathers… And there arose another generation… which knew not the LORD.”

So then, what went wrong?•Faith was not passed on •Knowledge of God became secondhand •Memory of God’s works faded. Serving the LORD requires remembrance and teaching. (Question) How Israel Fell from Serving The LORD
They Mixed Their God with Other So Called gods That Were Around Them. (Judges 2:11–13) “And the children of Israel did evil… and served Baalim…And they forsook the LORD…”

Listen, Israel didn’t abandon God overnight — instead they added other gods to their lives. Remember, compromise always begins with mixing or adding to.

(Question) How Israel Fell from Serving The LORD? They Refused To Remove What God Had Condemned. (Judges 1:27–36) God commanded Israel to drive out the Canaanites. Instead: “They did not drive out…” (a repeated phrase!) Result: •Pagan influence •Idol worship normalized •Moral decay What we tolerate today will dominate us tomorrow.

(Question) How Israel Fell from Serving The LORD? They Served God Only When There Was A Crisis (Judges 2:14–19) Pattern: 1.Israel sins 2.God disciplines 3.Israel cries out4.God delivers 5.Israel returns to sin “They returned, and corrupted themselves more than their fathers…” Service became reactive, not faithful

(Question) How Israel Fell from Serving The LORD? They Ended Up Serving Other Masters. 2 Kings 17:33“They feared the LORD, and served their own gods.” This verse sums up Israel’s failure: •Fear without obedience •Worship without loyalty •Religion without repentance The Result From God: Was Discipline, But Not Abandonment!

God allowed: •Assyria (Northern Kingdom) •Babylon (Southern Kingdom) Not to destroy Israel forever, but to purify and restore. “Whom the LORD loveth he correcteth.” (Hebrews 12:6)

The Core Reason Why Israel Fell from Serving The LORD? They wanted the blessings of the LORD without the obedience of serving Him alone. Lessons for God‘s people during the Church age and into the tribulation times of the last days. Remember Israel fell when they: ✔ forgot God’s works ✔ tolerated compromise ✔ replaced obedience with ritual ✔ served God selectively ✔ ignored correction.

The Scriptures encourages God’s people to examine themselves. And Here Is A Heart Check We Should Consider •Psalm 139:23–24 — “Search me, O God…” •2 Corinthians 13:5 — Examine yourselves.

Ask Yourself : ✔ Am I serving out of love? ✔ Am I seeking recognition?✔ Would I still serve if no one noticed? ✔ Am I willing to serve in hidden ways?

Faithfulness Check •1 Corinthians 4:2 — Stewards must be found faithful.•Luke 16:10 — Faithful in little → faithful in much. Ask Yourself : ✔ Am I dependable? ✔ Do I finish what I start?✔ Am I faithful in small tasks? Love Check •1 Corinthians 13:3 — Without love, service profits nothing.•John 13:35 — Love identifies disciples. Ask Yourself: ✔ Do I genuinely care about people?✔ Am I patient and kind in service?

Now, let’s turn to The Gospel Of Matthew Chapter 16. So, as we continue in this year of 2026, and today as we start this first day of March, did you know that there is now only 36 days before the annual celebration and recognition of our Lord Jesus Christ being Bodily Resurrection from the dead.

And yet, as a church family over the years, we are still learning and appreciating this major part of The Redemption Story. Which actually started at the end of last year, during the month of December of 2025. For once again we focused upon the importance and the significance of, *The Incarnation, *and The Miraculous Conception,*and The Virgin Birth of our Lord Jesus Christ!

Because, if you think about it, without these Scriptural facts regarding our Lord’s Incarnation, *and His Miraculous Conception, *and His Virgin Birth then our Lord’s Bodily Resurrection from the dead would have never occurred!

But Praise God! God The Son, or The Son of God-Jesus Christ, He Himself came into this world to save sinners by means of His sacrificial death. However, He also had to come back of the dead by of His Glorious Bodily Resurrection from the dead!

Now then, this brings up the most important question anyone should be asking and seeking to know the correct answer for themselves. And that is, “Who Then Is Jesus Christ?”

Now, let’s notice together The Gospel of Matthew 16: 13 And when Jesus came into the region of Caesarea Philippi, Jesus asked His disciples saying, *Who do men say that I the Son of Man, am? 14 So the disciples said, Some say you are John the Baptist! Some say you are Elijah. But others say you are Jeremiah, or one of the Prophets. 15 And then Jesus said unto them, But who do you say that I am? (Stop here)

Now, believe or not using the Bible there are some people in our day who would say that Jesus was a miracle-working Prophet! Some Would Suggest that Jesus was like the Prophet Elijah!

Now, notice again The Gospel of Matthew 16:14 So, the disciples said, Some say you are John the Baptist! Some say you are Elijah. But others say you are Jeremiah or one of the Prophets. And based upon Scriptures like that, some people in our day who would say that Jesus was a miracle-working prophet! Why some people say that Jesus was just a miracle-working prophet like Elijah because, on the surface, there really are similarities between Jesus and the Old Testament prophets—especially:➡️ Elijah

But whether Jesus is only a prophet or something far greater depends on theological perspective. Why people make that comparison 1) Jesus performed miracles like the Prophets Elijah performed dramatic miracles: •Raised a widow’s son from the dead •Called down fire from heaven •Multiplied food during famine Jesus also performed miracles: •Raised the dead •Multiplied loaves and fish •Healed the sick •Controlled nature Because of this, some conclude He was simply a prophet empowered by God. In fact, people in Jesus’ own time sometimes thought this. In the Gospels, some said He was: •Elijah returned •Another prophet •A great teacher sent by God

2) Jesus was called a Prophet Jesus Himself acknowledged being a prophet (for example, “A prophet is not without honor except in his hometown”). And crowds explicitly called Him a prophet (see accounts in Gospel of Matthew and Gospel of Luke). So those who emphasize this role may conclude that’s all He was.

3) Some religious traditions teach this certain belief systems view Jesus as: •A great prophet •A moral teacher •A miracle worker - but not divine. For example, Islam honors Jesus as a prophet (though not the Son of God).

4) They emphasize the “human” side of Jesus Some interpretations focus on passages showing: •His humanity •His prayer life •His dependence on God This can lead to the conclusion that He was a servant of God like Elijah, rather than God incarnate.

Why Christians Believe He Is More Than a Prophet Historic Christianity teaches that Jesus is not merely like Elijah, but greater than all prophets For example: He claimed unique authority He didn’t just say, “Thus says the Lord,” like prophets did. He said things like: •“But I say to you…” (speaking with divine authority) •Forgave sins directly (something Jews believed only God could do) He was identified as the Son of God The New Testament presents Him as: •Messiah •Lord •Savior •God incarnate

The opening of Gospel of John declares that “the Word was God.” Elijah appears with Him — not as His equal At the Transfiguration (Matthew 17), Elijah appears alongside Moses, but: •They speak with Jesus •The heavenly voice says to listen to Jesus This scene presents Jesus as supreme over the Law (Moses) and the Prophets (Elijah). A helpful way to put it People who say this usually fall into one of these categories: •They haven’t examined the full biblical claims about Jesus •They come from a tradition that denies His divinity •They see Him primarily as a moral teacher •They are trying to respect Him without embracing Christian doctrine

Now, let’s turn to The Gospel of Matthew Chapter 9. Now, believe or not, using the Bible there are some people in our day who would say that Jesus was a Psychic!

Now, notice The Gospel of Matthew 9: 2 Then behold, they brought unto Him a paralytic lying on a bed or a portable cot. And then Jesus saw their faith, He said unto the paralytic, Son be of good cheer; your sins are forgiven you! 3 And at once some of the Scribes said (within themselves), This Man blasphemes! 4 But Jesus knowing their thoughts said, Why do you think evil in your hearts? (Stop here)

Now, based upon scriptures like that, some people in our day who would say that Jesus was a Psychic! Why some people say that Jesus was a “psychic” because of the way the Gospels describe His supernatural knowledge and miracles. However, this idea comes from modern categories being projected onto an ancient context, not from how the Bible itself explains His power. Why Some People Say This 1) Jesus knew things supernaturally In the Gospels, Jesus sometimes knew details He had not been told: •He knew people’s thoughts •He knew future events •He knew personal details about strangers For example, in Gospel of John chapter 4, He tells the Samaritan woman details about her life that surprise her. To modern readers, this can resemble psychic abilities (mind-reading, clairvoyance), though the text attributes it to divine knowledge.

2) He Predicted Future Events Jesus foretold things such as: •His death and resurrection •The destruction of Jerusalem •Future persecution of His followers Prophets in the Bible also predicted the future, so some people interpret this through a psychic lens rather than a prophetic one.

3) He Performed Miracles Miracles like: •Healing •Controlling nature •Casting out demons can be misunderstood today as paranormal powers rather than acts of God. Jesus’ miracles are recorded throughout the Gospels (such as Gospel of Mark).

4) Modern Spiritual or New Age Interpretations Some people reinterpret Jesus as: •A mystic •An enlightened teacher •A spiritual master with psychic abilities This often happens in movements that admire Jesus but don’t accept traditional Christian doctrine. How the Bible explains His power according to Scripture, Jesus’ knowledge and miracles came from: His unique relationship with God He is presented as the Son of God, not merely a spiritually gifted person. The Holy Spirit His ministry was empowered by the Spirit of God.

His Divine Nature Christian theology teaches that Jesus is God incarnate, which explains His authority over nature, demons, sickness, and knowledge. Key Difference: Prophet vs. Psychic Biblical view: Power comes from God for His purposes. Psychic concept: Power is an innate paranormal ability or technique. The Bible actually warns against occult practices, so it would not frame Jesus’ ministry that way. A Gentle Insight for Conversations When someone says this, they may be: •Trying to explain miracles in modern terms •Unsure about supernatural claims •Influenced by New Age ideas •Attempting to honor Jesus without embracing Christian beliefs

Now, let’s turn to The Gospel of Matthew Chapter 5. Now, believe or not using the Bible there are some people in our day who would say that Jesus was a true Moralist!

Now, notice Matthew 5: 27 You have heard that it was said to those of old, or in the past. “You shall not commit adultery.” 28 But I say unto you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. And based upon Scriptures like that, some people in our day who would say that Jesus was a true Moralist! Why some people might say that Jesus was a true Moralist because His teachings set an extraordinarily high ethical standard and focused deeply on how human beings ought to live.

However, what they mean by that can differ depending on their beliefs about Him. Why People Describe Jesus This Way 1) His Moral Teachings Are Among the Most Influential in History Jesus taught principles that have shaped laws, cultures, and personal ethics for centuries, such as: •Love your neighbor •Love your enemies •Forgive those who wrong you •Care for the poor and vulnerable •Practice humility instead of pride Teachings like these appear prominently in the Sermon on the Mount in: •Gospel of Matthew. Even many non-Christians admire these ethical ideals.

2) He Focused On The Heart, Not Just Behavior Unlike many moral systems that emphasize external rules, Jesus taught that morality begins inwardly: •Anger relates to murder •Lust relates to adultery •Motives matter as much as actions This made His moral vision both deeper and more demanding.

3) He Challenged Hypocrisy Jesus strongly confronted religious leaders who appeared righteous outwardly but were corrupt inwardly. Because of this, some see Him as a reformer calling people back to authentic morality rather than mere rule-keeping.

4) Why Some Use the Term “Moralist” People may call Him a moralist because: •They admire His ethics but don’t accept supernatural claims •They view Him primarily as a teacher of virtue •They compare Him to philosophers like Socrates or Confucius •They see Christianity mainly as a moral framework

The Christian Perspective Historic Christianity teaches that Jesus was not merely a moral teacher but: •Savior •Messiah •Son of God His moral teaching was part of a larger message about reconciliation with God. In fact, the New Testament suggests that His standards are so high that people need God’s grace to live them out.

A Helpful Insight for Your Study For ministry and doctrinal comparison, this distinction is important: Jesus did not just teach morality - He offered the power and forgiveness needed to live it. He called people not only to behave differently, but to be transformed.

Now, let’s stay with The Gospel of Matthew Chapter 5. And believe or not using the Bible there are some people in our day who would say that Jesus was A Great Motivational Speaker!

Now, notice Matthew 5: 13 You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. And based upon Scriptures like that, some people in our day who would say that Jesus was A Great Motivational Speaker!

Why some people say that Jesus was A Great Motivational Speaker because His words have inspired and transformed lives for centuries. However, what they mean by that can vary widely depending on their perspective. Why People Describe Him That Way 1) His Teachings Inspire Hope and Courage Jesus spoke words that lifted discouraged people and challenged them to trust God, such as: •Do not worry about tomorrow •Ask, seek, knock• Take heart, I have overcome the world •Come to Me, all who are weary These statements, especially in passages like the Sermon on the Mount (in Gospel of Matthew), sound deeply encouraging - similar to what modern motivational speakers try to do.

2) He Called People to Radical Change Jesus didn’t just comfort people — He called them to transformation: •Leave everything and follow Me •Love your enemies •Forgive endlessly •Seek first God’s kingdom His words moved people to action, not just reflection.

3) He Spoke With Authority and Conviction Listeners often remarked that Jesus taught differently from other teachers: •Clear •Bold •Memorable •Filled with conviction This made His message compelling and persuasive.

4) His Words Still Move People Today Even people who don’t identify as Christians may admire: •His optimism about God’s care •His emphasis on love and mercy •His vision of a better way to live so, they may frame Him as a motivational figure.

5) Why Some Use That Label Sometimes people call Him a motivational speaker because: •They appreciate His teachings but aren’t sure about His divinity •They see Him as a life coach or moral philosopher •They want to relate Him to modern self-improvement culture. The Important Difference From a biblical perspective, Jesus was not merely motivating people to feel better or achieve personal success. He was calling people to: •Repentance •Faith •Surrender to God •Participation in God’s kingdom His message was transformation, not just inspiration. A Helpful Insight for Teaching For ministry purposes since you study for spiritual growth and teaching, it can be helpful to note: Jesus didn’t just motivate people to improve their lives — He called them to a completely new life. Encouragement was part of His message, but so were challenge, conviction, and salvation.

Now, let’s turn to The Gospel of Luke Chapter 15. Now, believe or not using the bible there are some people in our day who would say that Jesus was, An Effective Storyteller!

Now, notice Luke 15: 11 Then Jesus said: A certain man had two sons. 12 And the younger of them said unto his father, Father give me the portion of goods that falls unto me! So, the father divided unto them both his livelihood or his Estate. 13 And not many days after that, the younger son gathered it all together, and he journeyed into a far country, but there wasted his possessions with prodigal living.

And based upon scriptures like that, some people in our day who would say That Jesus was, An Effective Storyteller!

Now, let’s turn to The Gospel of Matthew Chapter 2. Now, believe or not using the bible there are some people in our day who would say that Jesus w, An Immigrant Himself!

Now notice Matthew 2: 13 Now, when they had departed, behold, an angel of the Lord appeared to Joseph in a dream saying, Arise take the young Child and His mother, and flee to Egypt, and stay there until I bring you word. For Herod will seek the young Child to destroy Him. 14 When Joseph arose, he took the young Child and His mother by night and departed for Egypt, 15 And they were there until the death of Herod, that it might be fulfilled which was spoken by the Lord, through the prophet saying, Out of Egypt I called My Son. And based upon Scriptures like that, some people in our day who would say that Jesus was An Immigrant Himself!

Why someone might say that Jesus was an immigrant because of an event in His early childhood recorded in the Gospel of Matthew—when His family fled their homeland to live as refugees in a foreign country. The Biblical Basis In Matthew 2:13–15, after Jesus was born, an angel warned Joseph that King Herod planned to kill the child. So Joseph took Mary and Jesus and escaped to:➡️ Egypt They stayed there until Herod died, and only then returned to the land of Israel (eventually settling in:➡️ Nazareth). Because of this flight, Jesus lived for a time outside His homeland as a displaced person - what today we might call a refugee or immigrant. Why People Emphasize This Difference, people highlight this fact for different reasons:

1) To Stress Compassion for Immigrants and Refugees Some Christians point out that Jesus experienced displacement, danger, and dependence on a foreign land. They use this to encourage compassion toward immigrants today.

2) To Show God Identifies with the Vulnerable The story demonstrates that the Son of God entered human suffering - even political violence and exile.

3) To Connect With Old Testament Themes Matthew says this fulfilled prophecy (“Out of Egypt I called my Son,” quoting Hosea), linking Jesus with Israel’s history of sojourning. Important Clarification Technically speaking: •Jesus did not immigrate by choice for economic opportunity. •His family fled for safety. •So, the more precise term is refugee or asylum seeker, though people sometimes use “immigrant” in a broad sense.

Now, let’s turn to The Gospel of John Chapter 13. Now, believe or not using the Bible there are some people in our day who would say that Jesus was Probably Bisexual!

Now, let’s notice The Gospel of John 13: 21 When Jesus had said these things, He was troubled in spirit and He testified and said - most assuredly I say unto you, one of you will betray Me. 22 Then the disciples looked at one another, perplexed about whom He spoke. 23 Now, there was leaning on Jesus' bosom one of His disciples whom Jesus loved. (Stop here)

Also, let’s notice The Gospel of John 20: 16 Jesus said unto her, "Mary!" And she turned and said unto Him, "Rabboni!" (which is to say, Teacher). 17 Jesus said unto her, Do not cling unto Me, for I have not yet ascended to My Father! But go to My brethren and say unto them, I am ascending unto My Father and your Father. And unto My God and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her. (Stop here)

A novel in 2003, and A movie in 2006, and both were called, “The Da Vinci Code.” Jesus was portrayed as being the husband of Mary Magdalene and she conceived a child by Jesus, according to the novel and the movie.

In the novel and the movie, the Da Vinci code, Jesus was portrayed as being the husband of Mary Magdalene and she conceived and had children by Jesus, is this correct according to the novel and the movie?

According to both the novel and the movie, The Da Vinci Code portrays the idea that Jesus was married to Mary Magdalene and that she bore His child as part of the story’s central conspiracy theory. •In the novel The Da Vinci Code by Dan Brown, the plot claims: •Jesus Christ and Mary Magdalene were married. •Mary Magdalene became pregnant by Jesus. •Their bloodline supposedly continued through history. •A secret society preserved this truth while the Church allegedly suppressed it. •The 2006 film The Da Vinci Code, directed by Ron Howard, follows the same storyline and presents those claims as part of the fictional mystery.

Important clarification •This idea is fictional within the story. •It is not supported by the Bible or by mainstream historical scholarship. •The book itself is a thriller that blends art history, symbols, and speculative theories for dramatic effect.

According to the novel’s plot: Mary Magdalene is portrayed as Jesus’ wife. She becomes pregnant once. Their child is a daughter named Sarah. The story claims this daughter’s bloodline continued through history (the idea of a secret “holy bloodline”). So, within the fictional narrative of the novel, it is one child whose descendants multiply, not multiple children born to them.

Absolutely - here are all three, carefully distinguished between Scripture, history, and later speculation. 1) What the Bible Actually Says About Mary Magdalene Mary Magdalene is presented in the New Testament as a devoted follower of Jesus Christ, not His wife. Key biblical facts Delivered from demons •Luke 8:2 — Jesus cast seven demons out of her. Faithful disciple and supporter •Luke 8:1–3 — She traveled with Jesus and helped support His ministry. Present at the crucifixion •Mark 15:40 •John 19:25 First witness of the resurrection •John 20:11–18 — Jesus appeared to her first. •She was sent to tell the apostles (sometimes called “apostle to the apostles”). What Scripture does NOT say •No mention of marriage to Jesus •No mention of children •No suggestion of a romantic relationship In fact, the Gospels consistently portray her as a faithful disciple.

2) Where the “Marriage to Jesus” Idea Came From The theory did not come from the Bible. Sources often cited A. Gnostic writings (2nd–4th century) •Texts like the Gospel of Philip refer to Mary as Jesus’ “companion.” •These writings are much later than the New Testament and reflect mystical theology, not historical biography. Important note: •The word translated “companion” can mean spiritual partner, not spouse. •These texts never clearly say Jesus married her. B. Medieval legends •Some traditions claimed Mary traveled to France and carried the “holy bloodline.” •These stories appear many centuries after the time of Jesus. C. Modern speculation •Popularized in books, documentaries, and novels. •Often based on reinterpretations rather than evidence.

3) How Different Christian Traditions View Mary Magdalene Most Protestant scholars •See her as a faithful disciple and eyewitness of the resurrection. Catholic Church •Honors her as a saint. •Officially recognizes her as a key witness to the resurrection. •Rejects the marriage theory. Eastern Orthodox Church •Calls her “Equal to the Apostles.” •Strong emphasis on her role in announcing the resurrection. Across mainstream Christianity: 👉 There is no doctrinal support for the idea that she was Jesus’ wife.

Summary The claim in The Da Vinci Code is a fictional plot device, not biblical history. Biblically •Mary Magdalene = delivered follower, loyal disciple, resurrection witness Historically •Marriage theory = late speculation with weak evidence Theologically •Most traditions honor her as one of the most faithful followers of Christ. Now, therefore, based upon Scriptures like in The Gospel of John 13:21-23. And in The Gospel of John 20:16-18, some people in our day who would say that Jesus was Probably Bisexual!

And lastly, let’s turn to The Gospel Of John Chapter 2 And believe or not using the Bible there are some people in our day who would say that Jesus was A Sinner Just Like Any Other Man!

Now, notice The Gospel of John 2: 13 Now, the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 And He found in the temple those who sold oxen and sheep and doves, and the moneychangers doing business. 15 When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. 6 And He said to those who sold doves, "Take these things away! Do not make My Father's house a house of merchandise!"
And therefore, based upon several places within The Gospels, some people in our day who would say that Jesus Was A Sinner Just Like Any Other Man!

Why some would say that Jesus was a sinner just like any other man! Because He got angry. Because He called people insulting names. Because He associated with tax collectors, sinners, and dunkers. This statement comes up often in our times. And usually when someone says, “Jesus was a sinner like other men,” they are noticing certain actions in the Gospels that, on the surface, can look troubling if taken out of context.

Let’s look at why some say this - and how the Bible itself explains those moments. Why Some People Make This Claim 1) Jesus Got Angry For example, He drove money changers out of the temple (recorded in Gospel of Mark and Gospel of John). Some assume anger = sin. But in Scripture: •Anger itself is not automatically sinful •There is such a thing as righteous anger (anger at injustice or dishonor) Jesus’ anger was directed at corruption of worship and exploitation of people. 2) He Used Strong Language Toward Religious Leaders Jesus called certain leaders: •Hypocrites •Blind guides •Whitewashed tombs These statements (especially in Matthew 23) can sound like insults to modern ears. However, in the prophetic tradition (like the Old Testament prophets), strong language was used to expose hypocrisy and call people to repentance. This was confrontation, not petty name-calling.

3) He Associated With “Sinners” Jesus ate and spent time with people considered immoral or socially rejected: •Tax collectors •Prostitutes •Social outcasts Because of this, His critics accused Him of being: “a glutton and a drunkard, a friend of tax collectors and sinners” This accusation appears in the Gospels (for example in Gospel of Matthew and Gospel of Luke). Important point: 👉 They were accusing Him — not describing reality. His purpose was to rescue, not participate in their sin (He said He came to call sinners to repentance). 4) Modern Assumptions About Morality Some people assume: •Anger = loss of control •Confrontation = unkindness •Being with sinners = approving sin So, they conclude He must have been flawed.

What the New Testament Actually Teaches The consistent testimony of Scripture is that Jesus was sinless, for example: •He committed no sin •He was tempted but did not sin •He is described as holy and blameless This teaching appears across the New Testament, not just in one place. A Key Distinction Jesus showed compassion without compromise. He: ✔ Welcomed sinners ✔ Confronted hypocrisy ✔ Opposed injustice ✔ Remained morally pure This combination confused people then — and still does today. A Helpful Insight for Your Ministry Study Often this claim arises because people expect holiness to look like: •Gentle at all times •Non-confrontational •Socially safe But Jesus’ holiness included: •Mercy toward the broken •Severity toward hardened hypocrisy •Courage to challenge systems

Now, let’s turn to The Gospel of Matthew Chapter 16. “Who Then Is Jesus Christ?” Now, let’s notice again Matthew 16: 13 And when Jesus came into the region of Caesarea Philippi, He asked His disciples saying,*Who do men say that (I) The Son of Man, Am? 14 So the disciples said, Some say you are John the Baptist! Some say you are Elijah.But others say you are Jeremiah Or One Of The Prophets. 15 And Then Jesus said unto them, But who do you say that I am? 16 And Simon Peter answered and said, You are The Christ, The Son of the living God. 17 And Jesus answered and said unto Peter, Blessed are you Simon Bar-Jonah, for or because flesh and blood has not revealed this unto you, but My Father Who is in Heaven.

Now, notice again Matthew 16:16. And Simon Peter answered and said, You are the Christ, (The Son Of The Living God.)

Now, let’s turn to The Gospel of Mark 1:1 The beginning of The Gospel of Jesus Christ—The Son of God. (Stop here) When the Bible calls Jesus the Son of God, it communicates: •His divine identity •His authority over heaven and earth •His unique relationship with the Father •His role as Messiah and King And when paired with Son of Man, it shows something beautiful: Because Jesus is both fully God and fully man!

In the Bible, the title “Son of God” applied to Jesus is rich with meaning—and you’re right, it is not about gender or physical birth. It’s a theological title describing who Jesus is in relationship to God the Father and His divine nature. Here are the main biblical meanings: 1) Equality With God (Divine Nature) “Son of God” means Jesus shares the very nature of God. In Jewish understanding, a “son” often meant one who has the same nature as the father. When Jesus called God His Father, His opponents understood this as a claim to equality with God: •John 5:18 - They sought to kill Him because He was “calling God His own Father, making Himself equal with God.”

So Biblically, “Son of God” is a declaration of deity, not inferiority. Other supporting passages: •John 1:34 - “This is the Son of God.” •John 10:30 - “I and My Father are one.” •Colossians 2:9 - “In Him dwells all the fullness of the Godhead bodily.” 2) Unique Relationship Within the Trinity It expresses Jesus’ unique, eternal relationship with the Father. Jesus is not a son in the sense of being created. Scripture teaches He existed eternally: •John 1:1 - “In the beginning was the Word… and the Word was God.” •John 17:5 - Jesus speaks of glory shared with the Father before the world existed. Christians understand this as the eternal relationship within the Trinity (Father, Son, Holy Spirit). 3) The Promised Messiah and King “Son of God” is also a royal title for the Messiah. In the Old Testament, Israel’s kings were sometimes called God’s son as His appointed ruler: •Psalm 2:7 - “You are My Son; today I have begotten You.” The angel applies this messianic title to Jesus: •Luke 1:32-35 -He will be called “the Son of the Most-High.” So, the title means Jesus is the promised King and Savior. 4) The Unique (Only) Son The Bible also calls Him the “only begotten Son”, meaning unique and one-of-a-kind. •John 3:16 - God gave His only begotten Son. The Greek word means “one and only,” not “created.” 5) Representation of the Father A son represents his father. Jesus perfectly reveals God: •Hebrews 1:3 - He is the exact imprint of God’s nature. •John 14:9 - “He who has seen Me has seen the Father.” So “Son of God” means Jesus is the visible revelation of the invisible God. In Simple Terms Biblically, “Son of God” means: •Jesus is fully divine •He has an eternal relationship with the Father •He is the promised Messiah •He perfectly reveals God •He shares God’s nature It is a title of deity, authority, and relationship, not biology. Absolutely - these three are very important for understanding how the Bible presents Jesus. You asked about: 1. The difference between Son of God and Son of Man 2. Why demons called Him the Son of God 3. How Jews, Romans, early Christians understood the title Let’s walk through each clearly. 1) Difference between “Son of God” and “Son of Man” Jesus used both titles for Himself, but they emphasize different truths. Son of God → His Deity As we discussed, this title emphasizes: •His divine nature •His equality with God •His unique relationship with the Father Example: •John 20:31 - written so you may believe Jesus is the Son of God. Son of Man → His Humanity AND His Heavenly Authority This title comes from the prophecy in the book of Daniel: •Daniel 7:13–14 - A “Son of Man” comes with the clouds of heaven and receives everlasting dominion. Here’s the key insight:In Jewish thought, “Son of Man” was actually a divine, heavenly ruler figure, not merely a human. When Jesus used this title, He was claiming to be: •Truly human •The promised heavenly ruler •The judge of the world Example: •Mark 10:45 - The Son of Man came to serve and give His life. •Matthew 26:64 - The Son of Man coming on the clouds (a direct claim to Daniel 7). So together: Son of God → Who He is (divine nature) Son of Man → His role (Messiah, suffering servant, future judge) 2) Why Demons Called Him the Son of God Several times demons recognized Jesus immediately: •Mark 3:11 - “You are the Son of God!” •Luke 4:41-Demons knew He was the Christ. Why?They recognized His authority Unlike humans, demons had firsthand knowledge of the spiritual realm. They knew: •Who He was •His power over them •Their coming judgment James 2:19 says even demons believe - and tremble. Jesus often silenced them because: •He didn’t want testimony from evil spirits •His identity would be revealed on God’s timetable It also shows that spiritual evil recognized Him faster than many humans did. 3) How Different Groups Understood “Son of God” Jewish Understanding Jews heard this title as a claim to equality with God. That’s why it caused outrage: •John 5:18 - They said He was making Himself equal with God. •John 10:33 - “You, being a man, make yourself God.” For them, this title crossed into blasphemy unless true. Roman Understanding Romans used “son of god” language for emperors. For example, the emperor Augustus was called “son of the divine.” So, when Christians called Jesus the Son of God, it was also a political statement: Jesus - not Caesar - is the true Lord. Early Christian Understanding The early church saw this title as central to salvation: •Romans 1:4 - Declared to be the Son of God with power by the resurrection. •1 John 4:15 - Whoever confesses Jesus as the Son of God, God dwells in him. For them, it meant: •Jesus is God in the flesh •Savior of the world •Ruler over all Big Picture Summary When the Bible calls Jesus the Son of God, it communicates: •His divine identity •His authority over heaven and earth •His unique relationship with the Father •His role as Messiah and King And when paired with Son of Man, it shows something beautiful: Jesus is both fully God and fully man. •••••••••••••••••••• Communion Time •••••••••••••••••••• Now, let’s turn to 1st Corinthians Chapter 1 Now, please notice 1st Corinthians 11:25, This English translation says, “In the same manner (He) our Lord Jesus also took the cup after supper and said, *This cup is The New Covenant in My blood. *This do as often as you drink in remembrance of Me! (Stop here)

Now, you might recall that I said that during The Passover Feast in Jesus’ day there were 4 individual cups of wine which were to be used and shared among the participants.

Briefly today, with God’s help, I want to us all to be clear and morally responsible, regarding the wine that is used during Christian Holy Communion or During The Jewish Passover Celebration. (Repeat)

Now, according to I Corinthians 11:25 says, In the same manner He, The Lord also took the cup (the 3rd cup) after supper, saying, This cup is the New Covenant in My Blood. This do as often as you drink it, in remembrance of Me.

Now, let’s notice Luke 22: 15. Then Jesus said to them, With fervent desire I have desired to eat this Passover with you before I suffer; 16. for I say to you, I will no longer eat of Passover until it is fulfilled in the kingdom of God. 17. Then He took The Cup, and gave thanks and said, Take this and divide it among yourselves; 18. For I say to you, I will not drink of the fruit of the vine until the kingdom of God comes. (Stop here) Now therefore, regarding the liquid content within the cup being the fruit of the vine, Question, Was this wine or was it grape juice?

Please read this Biblical article to gain some insight and guidance about this most controversial issue among God’s people. Now, here are two important questions that we should consider *Should wine or grape juice be used for communion time especially? *And is it acceptable to serve and/or receive either wine or grape juice during the Communion service?

For this is a debate that unfortunately can be some cases very divisive within the body of Christ for those who are fore or against. Because people can use the scriptures to defend their position with great zeal, as an effort to defend the position they’ve taken, many people seem to lose sight of the greater issue, and that is what the liquid in the cup represents the shed blood of our Lord and Savior establishing the New Covenant.

First of all, wine was consumed during the Old Testament times, is abundantly clear within the Scripture. We first see its use or misuse when Noah became drunk and lay uncovered in his tent (Genesis 9:21). And later we see King Melchizedek serve wine to Abram after returning from a battle (Genesis 14:17-18). In Exodus 29:40 we see God commanding the use of wine as part of the Levitical sacrificial system, and when David was made king, his men feasted for three days with food and wine (1 Chronicles 38-40). In fact, Psalm 104:15 tells us that God made wine that gladdens the heart of man. And we also see the LORD preparing a feast for His people someday of rich food that includes a “banquet of aged wine” (Isaiah 25:6).

Now, in the New Testament we know that Jesus’ first miracle was changing water into wine at the wedding at Cana (John 2:1-11). And our Lord Himself not only drank wine (Luke 7:34), but He said He would also drink it in heaven with us (Matthew 26:29). Additionally, the apostle Paul instructed Timothy to use wine instead of “only water” so as to make his stomach better (1 Timothy 5:23).

Notwithstanding, the frequency with which we see the use of wine all through the Bible, it is equally clear that drunkenness is never acceptable. In fact, Ephesians 5:18 states it quite succinctly: Do not get drunk on wine, which leads to debauchery. As indicated, the proponents of drinking wine clearly have much Scripture available to support the position they take, and the above examples (with the exception of Noah) reflect how wine, when used properly and in moderation, can indeed be a good thing.

Those who feel wine should not be used also make some cogent arguments, and it should be noted that they too have scriptural references to cite in support thereof. See, for example, Proverbs 4:17; 20:1; and 23:29–32. And in Leviticus 10:9 we see the LORD tell Aaron that neither he nor his sons were to drink wine whenever they went into the tent of meeting or they would die.

As for using wine or grape juice in the Lord’s Supper, there is no hard and fast biblical rule that states either one is preferred or acceptable.

For those who use wine, certainly, if someone won’t drink from the cup because of its alcoholic content, then that is a valid concern.

Or if someone is going to be distracted in any way as he or she approaches the cup, then that, too, is a valid concern as it may cause him to lose focus as to the real issue and thereby disregard Christ’s very command that we do this in remembrance of Him.

Along these lines, the apostle Paul said, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself 1 Corinthians 11:27-29). Accordingly, the important question is whether or not we are drinking from the cup in a worthy manner.

As we approach the altar to partake of the Lord’s Supper, are we doing so in a ritualistic fashion? Are we simply going through the motions? Is our sinful human nature causing us to be indifferent; do we have an unrepentant heart? Perhaps a spirit of bitterness or any ungodly attitude? Unconfessed sin?

We need introspection here, looking into our hearts and making sure we remember the magnitude of what we are doing and what Christ has done for us, before we drink from the cup.

Nowhere in God’s Word do we see a command or requirement relative to the fermentation level of the cup’s contents.

Nonetheless, if anyone has a strong opinion either way about what their church serves, that is fine if the zeal stems from a desire to do that which, in that one’s opinion, best honors the Savior. But we must be careful not to cross that line wherein our zeal causes us to lose focus of the very real, very sacred issue as to what the cup represents. If it were not for the shed blood of Jesus Christ, we would not be able to be in the presence of our great God in the first place (Hebrews 10:19-25).

Any religious endeavor, practice, issue, or debate that causes us to lose focus of the sanctity of the cup takes us down a road the Lord would prefer we not traverse. Also, may I share my personal opinion and convection on this matter that may help?

First see Romans 14:21. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

Maybe we should consider in a congregational setting where you have a mixture of non-believers and believers, children and young adults, mature and in immature believers. Individuals that have or had issues with substance abuse, alcoholism. Or individuals who come from a dysfunctional family background were substance abuse, alcoholism was a negative part within their lives.

Then Romans 14:21 is an important guideline that should be considered. See Romans 14:21. It is good neither to eat meat, nor drink wine, nor do anything by which your brother stumble or is offended or is made weak.

Now, let’s see 1st Corinthians 11: 20 Therefore, when you come together in one place it is not to eat the Lord's Supper. 21 For in eating: each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

Now, let’s see 1st Corinthians 6:12. All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

Now, let’s see 1st Corinthians 10:23. All things are lawful for me, but not all things are helpful! All things are lawful for me, but not all things Edify.

Now, let’s see Romans 14:21. It is good neither to eat meat nor drink wine, nor do anything by which, *your brother or sister stumbles, *or is offended, *or is made weak.

Now, let’s see 1st Corinthians 10:31. Therefore, whether you eat or drink, or whatever you do! Do all to the glory of God.

Sermon Notes For 3-8-26 Part 2 An Introduction to the Gospel of Mark

Now Let’s Turn To The Book Of Revelation Chapter 1.

Praise The Lord, there is only 29 days left before the annual celebration and recognition of our Lord Jesus Christ being bodily resurrection from the dead. And during this special season, it is really a good time that we would collectively and individually express our gratitude, appreciation and thankfulness unto God The Son, The Son Of God, The Lord Jesus Christ, for His sacrificial death in order to save sinners. And yet, He came back of the dead by means of His glorious bodily resurrection from the dead, as proof that he only is the way unto God!

Now, let’s notice something very special here in The Book of Revelation 1: 13 And in the midst of the seven lampstands one like The Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And When I saw Him I fell at His feet as dead. But He laid His right hand upon me saying to me, Do not be afraid; I am the First and the Last. 18 I am He who lives and was dead, but behold I am alive forevermore, Amen! And I have the keys of Hades and of Death.

So then, this brings us to the most important question that all of us should be asking and seeking to know the correct answer for ourselves, “Who Then Is Jesus Christ?”

Now, in order to help us, let’s turn to The Gospel of Mark Chapter 1: Now, notice The Gospel of Mark 1:1 The beginning of The Gospel of Jesus Christ - The Son of God. (Stop here)

Did you know that this sentence here in Mark 1:1. Should be seen as a prologue.

Question) What is the purpose of a prologue in literature or in books? *Well, a prologue is an introductory section at the beginning of a book that prepares the reader for the main story or message to follow. *A prologue is a preliminary introduction that sets the stage for what is to follows. *And a prologue usually announce the main subject of the book. *By the way, another well-known prologue is seen within the opening 18 verses of the Gospel of John.

Now, here in The Gospel of Mark 1:1, this prologue is being used to introduce the identity of Jesus Christ before His earthly ministry begins.

Now, let’s notice again The Gospel of Mark 1:1, the beginning of the Gospel of Jesus Christ - The Son of God. (Stop here) This opening statement acts like a title or a headline for the entire book, by utilizing 2 key phrases, “The Beginning Of The Gospel.”

The first key phrase is “The Beginning.” The word “beginning” comes from the Greek word archē, which can mean: the start or the origin of something or someone.

The phrase “The Beginning” could also mean the first stage of an event. The foundation or the commencement of an important work.

Now, let’s notice again The Gospel of Mark 1:1, The Beginning of The Gospel. (Stop here)

The word “Gospel” comes from the Greek word euangelion, meaning: •good news. •glad tidings. •a joyful announcement.

In the Roman world the word “Gospel,” “euangelion,” was used for announcing •the birth of a king or the emperor • a military victory. • the arrival of a new ruler.

Now, let’s notice again The Gospel of Mark 1:1. The beginning of The Gospel of Jesus Christ (Stop here)

Now remember, “Jesus Christ” is not referring to His first and last name. The name, Jesus, Yeshua or Joshua, can mean Yahweh Saves or Yahweh is salvation! However, the word “Christ,” is a divine title which means, the anointed one, the Messiah King!

Now, let’s notice again The Gospel of Mark 1:1, The beginning of the Gospel of Jesus Christ - The Son of God. (Stop here)

Think about it, when the Bible calls Jesus “The Son of God,” what do most modern-day Christians and non-Christian normally conclude?

Because in their mines the phrase “Son of - Someone,” usually implies they are the male offspring of someone.

But most importantly, in a parent-child relationship they are not seen as equal to their parent or parents. (Repeat)And therefore, some would conclude because Jesus Christ is a son of God.

Jesus is not equal to God the father, and He is not equal to God, the Holy Spirit.

And then you and I read one of The Gospels from the Bible, and it appears that Jesus is subservient unto God The Father and unto God The Holy Spirit.

However, when the Bible calls Jesus the Son of God from the scriptures they are revealing something completely different.

“Son of God” is a declaration of deity and equality and not a mortal or Inferior. Son of God means •His divine identity. •His authority over heaven and earth •His unique relationship with God the Father •And His future role as The Messiah King.

In the Bible, the title “Son of God” is not applying gender nor physical birth.

Instead, the title Son of God is describing Our Lord Jesus’ special relationship to God the Father as well as Jesus shares the very nature of God Himself. For example, in Jewish understanding, a “son” often meant, “one who has the same nature as the father.”

Also, the scripture teaches He eternally existed: •John 1:1 - “In the beginning was the Word… and the Word was God.” •John 17:5 - Jesus speaks of the Glory that He shared with the Father before the world existed.

In fact, when Jesus called God His Father, His opponents understood His claim that He was equality with God. John 5:18 - They sought to kill Him because He was “calling God His own Father, making Himself equal with God.”

Other supporting passages: •John 10:30 - “I and My Father are one.” •Colossians 2:9 - “In Him dwells all the fullness of the Godhead bodily.”

The Roman understanding “son of god.” Romans used “son of god” language for emperors. For example, the emperor Augustus was called “son of the divine.”

So, when Christians called Jesus the Son of God, it was also a political statement: Jesus - not Caesar - is the true Lord. Also, the title, “Son of God” meant, a representation of! A son represents his father. And Jesus perfectly reveals God the Father! •Hebrews 1:3 - He is the exact imprint of God’s nature. •John 14:9 - “He who has seen Me has seen the Father.” And Lastly, “Son of God” is also a royal title for the Messiah.

In the Old Testament, Israel’s kings were sometimes called God’s son as His appointed ruler: •Psalm 2:7 - “You are My Son; today I have begotten You.”

The angel applies this messianic title to Jesus: •Luke 1:32–35 - He will be called “the Son of the Most-High.” So, the title means Jesus is the promised King and Savior.

“Son of God”. It appears around 50 times, mostly in the Gospels and the epistles.

Matthew •Matthew 3:17 -“This is my beloved Son…” (Use this one). Matthew 4:3. “If thou be the Son of God…” Matthew 4:6 “If thou be the Son of God…” •Matthew 8:29 - “Jesus, thou Son of God…” •Matthew 14:33 - “Truly thou art the Son of God.” •Matthew 16:16 - “Thou art the Christ, the Son of the living God.” •Matthew 26:63 - “Tell us whether thou be the Christ, the Son of God.” •Matthew 27:40 - “If thou be the Son of God, come down from the cross.” •Matthew 27:43 - “For he said, I am the Son of God.” •Matthew 27:54 - “Truly this was the Son of God.” Mark •Mark 1:1 - “Jesus Christ, the Son of God.” Mark 1:11 - “Thou art my beloved Son.” •Mark 3:11 - “Thou art the Son of God.” •Mark 5:7 - “Jesus, thou Son of the most high God.” •Mark 9:7 - “This is my beloved Son.” •Mark 14:61 - “Art thou the Christ, the Son of the Blessed?” (Use This One). Mark 15:39 -“Truly this man was the Son of God.”

Luke
•Luke 1:32 - “He shall be called the Son of the Highest.” (Use This One) Luke 1:35 - “That holy thing… shall be called the Son of God.” •Luke 3:22 - “Thou art my beloved Son.” •Luke 4:3 - “If thou be the Son of God…” •Luke 4:9 - “If thou be the Son of God…” •Luke 8:28 - “Jesus, thou Son of God most high.” •Luke 22:70 - “Art thou then the Son of God?”

John •John 1:34 - “This is the Son of God.” •John 1:49 - “Thou art the Son of God.” •John 3:16 - “His only begotten Son.” •John 3:18 - “The only begotten Son of God.” •John 5:25- “The Son of God.” •John 10:36 - “I am the Son of God.” •John 11:4 - “That the Son of God might be glorified.” •John 11:27 - “The Christ, the Son of God.” •John 19:7 - “He made himself the Son of God.” (Use This One). John 20:31 -“Jesus is the Christ, the Son of God.”

The Book of Act •Acts 8:37 -“Jesus Christ is the Son of God.” •Acts 9:20 - Paul preached that Jesus is the Son of God.

Romans •Romans 1:3 - “Concerning his Son…” •Romans 1:4 - “Declared to be the Son of God with power.” •Romans 5:10 - “Death of his Son.” •Romans 8:3 - “God sending his own Son.” •Romans 8:29 - “Image of his Son.”

The Other Epistles. •2 Corinthians 1:19 - “The Son of God, Jesus Christ.” •Galatians 2:20 - “Faith of the Son of God.” •Ephesians 4:13 - “Faith… of the Son of God.” •Hebrews 4:14 - “Jesus the Son of God.” •Hebrews 6:6 - “Crucify… the Son of God.” •Hebrews 7:3 - “Like the Son of God.” •Hebrews 10:29 - “The Son of God.”

1st John (very frequent) •1 John 3:8 •1 John 4:15 •1 John 5:5 •1 John 5:10 •1 John 5:12 •1 John 5:13 (Use This One). 1 John 5:20

The Book of Revelation •Revelation 2:18 - “These things saith the Son of God…”