Sermon Notes For 2025

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Sermon Notes For 3-26-25 Part 4 The Gospel Of Matthew 5: And Vs. 38 Thru 48, as we are coming to terms with This Very Important Section That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5. And let’s continue here in The Gospel of Matthew 5: And vs. 38 thru 48, as we are coming to terms with this very important section that can be life-changing, but it will also reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

Now, with God’s help for the last few Wednesdays in a row, we have been challenged by these at least from our perspective, these unreasonable commands, these unreasonable directives from our Lord Jesus Christ, when it comes to dealing with an enemy, whoever they may be!

For example, notice Mathew 5: 38 You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever your enemy compels you to go one mile, go with them two. 42 Give to him or her who asks you, and from him or her who wants to borrow from you do not turn away. 43 You have heard that it was said, You shall love your neighbor and hate your enemy. 44 But I say to you love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, (Stop here)

Now, once again, these words from our Lord Jesus Christ are some of the most challenging, misunderstood, and greatly disliked verses by some Christians and non-Christians alike.

And for a lot of us, these commands and directives which are not suggestions or advice when dealing with an enemy or one who is in opposition with us, these words from our Lord Jesus here in The Gospel of Matthew 5 and vs. 38 thru 48 are totally unacceptable in today’s world.

And most importantly, such commands and directives for life when dealing with an enemy or one who is in opposition with us, is counter intuitive and counter cultural for our Lord to expect such a response from us in these times that we are living in.

But that is the very reason why our Lord Jesus uses Matthew 5: 38 thru 48 and The Gospel of Luke 6: 27 thru 38, because they can be life-changing, but also they will reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

(Question) So, who is my enemy? Well, In Jesus days for many it was the 1st Century Gentile Roman Army as an occupying force in their homeland. In Jesus days, for many it was a mixed-race Jewish individual, who had a different origin, They were known as the Samaritans. In Jesus days for many it was certain Jewish individuals who had a different belief system, they were known as the Sadducees. And in Jesus days for many it was a minority of Jewish individuals who had a different political objective, they were known as the Zealots.

Now, today in the 21st Century When Ask Who Is My Enemy For Many it would be, an Immigrant. Someone who votes and supports a different political party than yourself. A Criminal. A terrorist organization. A rogue nation. A foreign country. A civil war within one’s country. A local community or neighborhood in conflict with each other due to Racial or ethnic tensions, or street or biker gangs or drug cartels territorial disputes.

However, with the help of the Scriptures, there are 2 important references that may surprise you to know who your enemy could be from a human perspective!

(Quote) Micah 7: 5 Do not trust in a friend; Do not put your confidence in a companion; and also guard the doors of your mouth from her who lies in your bosom. 6 For son dishonors father, Daughter rises against her mother, daughter-in-law against her mother-in-law; *A man's enemies are the men or the people of his own household. 7 Therefore, I will look unto the Lord; I will wait for the God of my salvation; My God will hear me.

Now, the word, “enemy” or “enemies” can also mean, Someone who is in opposition with you, or you with them. Someone who is in conflict with you, or you with them. Someone in which you have a broken relationship with, or them with you. Someone in which you have A dysfunctional or toxic relationship with, or them with you. A spouse, an ex-spouse, a sibling, a child, a parent, a grandparent, a grandchild, an in-law a relative, a friend, an associate, a colleague, a brother or sister in the body of Christ, or within your church family.  Or a leader within the body of Christ, or within your church family.

(Quote) Matthew 10: 34 Do not think that I came to bring peace on the earth. I did not come to bring peace but a sword. 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, *36 And a man's enemies will be those of his own household.

Now again, the word “enemy” or “enemies” can also mean, Someone who is in opposition with you, or you with them. Someone who is in conflict with you, or you with them. Someone in which you have a broken relationship with, or them with you. Someone in which you have a dysfunctional or toxic relationship with, or them with you.

And again, it can be, A spouse, an ex-spouse, a sibling, a child, a parent, a grandparent, a grandchild, an in-law, a relative, a friend, an associate, a colleague, a brother or sister in the body of Christ, or within your church family. Or a leader within the body of Christ, or within your church family.

Therefore, how should you and i glorify The Lord and not our flesh, when dealing with an enemy?

Now, let’s notice again Matthew Chapter 5:42. Give to him or her who asks you, and from him or her who wants to borrow from you Do not turn away.  (Stop here)

Now, at least 2 things are apparent to me. First, freely you have received, and freely you should give!

Secondly, God sees and knows what you are doing for His sake and for His Glory towards one who does not deserve such charity, or help, or support from you!

First, let’s understand this Divine Principle that was true then and it is true now !

Notice Matthew Chapter 10: 5 These twelve disciples, the Lord Jesus sent out and commanded them saying:  Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go preach saying, The kingdom of heaven is at hand. 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely, you have received, freely give! (Stop here)

Now, here is a Divine Principle that was true then and it is true now, and that is don’t be selfish nor self-centered whatever you have, you have received also!

Now, turn to The Book of Hebrews Chapter 6. Now, at least 2 things are apparent to me why our Lord Jesus says what he does in Matthew 5:42,  Give to him or her who asks you, and from him or her who wants to borrow from you do not turn away!

And the second thing that is apparent to me is, God sees and knows what you are doing for His sake and for His Glory towards one does not deserve such charity, or help, or support from you! (Repeat)

Now, notice the Book of Hebrews 6:10.  For God is not unjust to forget your work and labor of love which you have shown toward His Name, in that you have ministered unto the saints, and you do minister or serve!

Now, turn to The Gospel of Luke Chapter 6. Now remember, God sees and knows what you are doing for His sake and for His Glory towards one does not deserve such charity, or help, or support from you!

Now, let’s notice The Gospel of Luke 6: 30 Give to every man that asketh of thee; and of him that taketh away borrows from your goods ask for them not again. 34 And if ye lend to them of whom ye hope to receive back, what thank ye have for sinners also lend to sinners in order to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and unto the evil. 38. Give and it will be given unto you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back unto you!

Now, let’s go back to Matthew Chapter 5. Now again, how should you and I glorify The Lord and not our flesh, when dealing with an enemy?

Now, let’s notice Matthew Chapter 5: 43 You have heard that it was said, You shall love your neighbor and hate your enemy. 44 But I say to you love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, (Stop here)

Now, let’s notice again Matthew Chapter 5: Now, there are at least 2 more things that are apparent to me! First, Don’t be misinformed or ignorant of what the Bible really says, and not just what people say it says!

Secondly, God’s ways are not our ways,

And therefore, daily I need to request for myself, divine wisdom and patience. And the right attitude when it comes to these 4 unexpected verbs that are revealed to us here in Matthew 5: 44, that I am to implement when dealing with an enemy.

Now again, there are at least 2 more things that are apparent to me! First, don’t be misinformed or ignorant of what the Bible really says, and not just what people say it says!

Now, let’s notice Matthew Chapter 5:43. You have heard that it was said, You shall love your neighbor and hate your enemy.  (Stop here)

(Question) is there anywhere in the Bible within the scriptures that gives permission or encourages us to hate our enemies?

Well, some would point to Psalm 139.  Psalm 139: 19 Oh that You would slay the wicked O God! Therefore, depart from me you bloodthirsty men or people. 20 For they speak against You wickedly; Your enemies take Your name in vain. *21 Do I not hate them O Lord who hate You? And do I not loathe those who rise up against You? 22 I hate them with perfect hatred; I count them my enemies. (Stop there)

Remember Matthew Chapter 5:43. You have heard that it was said, You shall love your neighbor and hate your enemy.

(Question) is there anywhere in the Bible within the scriptures that gives permission or encourages us to hate our enemies?

Now, this time, let read a little more of Psalm 139: 19 Oh that You would slay the wicked O God! Therefore, depart from me you bloodthirsty men or people. 20 For they speak against You wickedly; Your enemies take Your name in vain. *21 Do I not hate them O Lord who hate You? And do I not loathe A strong dislike or disgust for someone. those who rise up against You? 22 I hate them with perfect hatred; I count them my enemies. (However, keep reading!) *23 Search me O God and know my heart; Try me and know my anxieties or my thoughts ;*24 And see if there is any wicked way in me and lead me in the way everlasting.

(Question) is there anywhere in the Bible, within the Scriptures that tells us that it is wrong and sinful to hate our enemies?

Well, see 1st John 2: 9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Now, see 1st John 3: 14 We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.    15 Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Now, see 1st John 4:20.  If someone says I love God and hates his brother they are a liar! For he or she who does not love their brother whom they has seen, how can they love God whom they have not seen?

Now, let’s go back to Matthew Chapter 5.

Now again, there are at least 2 more things are apparent to me!

And the second thing that is apparent to me is, God’s ways are not our ways, and therefore daily i need to request for myself, divine wisdom and patience.  And the right attitude when it comes to these 4 unexpected verbs that are revealed to us here in Matthew 5: 44, that i am to implement when dealing with an enemy.

Now, let’s notice Matthew Chapter 5: 44. But I say to you love your enemies. Bless those who curse you. Do good to those who hate you.  And pray for those who spitefully use you and persecute you.  (Stop here)

Sermon Notes For 4-2-25 Part 5 For The Gospel Of Matthew 5 Vs. 38 Thru 48, For This Is Our 8th Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5. And let’s continue here in The Gospel of Matthew 5 and vs. 38 thru 48, as we are coming to terms with this very important section that can be life-changing, but it will also reveal how superficial or serious our commitment to obey the Lord Jesus, The Messiah King really is!

Now, with God’s help during the month of March on Wednesdays at noon, we have been challenged by these at least from our perspective, these unreasonable commands, these unreasonable directives from our Lord Jesus Christ, when it comes to dealing with an enemy, whoever they may be!

For example, notice Matthew 5: 38 You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever your enemy compels you to go one mile, go with them two.               42 Give to him or her who asks you, and from him or her who wants to borrow from you do not turn away.  43 You have heard that it was said, You shall love your neighbor and hate your enemy. 44 But I say to you love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, (Stop here)

Now, once again, these words from our Lord Jesus Christ are some of the most challenging, misunderstood, and greatly disliked verses by some Christians and non-Christians alike.

And for a lot of us who know The Lord these commands and directives here in The Gospel of Matthew 5 and vs. 38 thru 48 which are not suggestions or advice when dealing with an enemy, or one who is in opposition with you or me instead these words from our Lord Jesus here in The Gospel of Matthew 5 and vs. 38 thru 48 are seen as unacceptable in today’s world.

And most importantly, such commands and directives for life when dealing with an enemy or one who is in opposition with us, is counter intuitive and counter cultural for our Lord to expect such a response from us in these times that we are living in.

But actually, that is the very reason why our Lord Jesus’ words in Matthew 5:38 thru 48 and also in The Gospel of Luke 6:27 thru 38, can reveal unto us how superficial or serious our commitment to obey The Lord Jesus, the Messiah King really is!

So, with that in mind, here in Matthew 5:38 thru 48 raises an important question how should you and I glorify The Lord and not our flesh, when dealing with an enemy?

(Question) So who is my enemy?  Well, in Jesus’ days. for many it was the 1st Century Gentile Roman Army as an occupying force in their homeland.

In Jesus’ days, for many it would be a Jewish individual who was a tax collector for the Roman government. In Jesus’ days they were known as “Publicans”. In Jesus’ days, for many it was a mix-race of Jewish individuals, who had a different origin, They were known as the Samaritans. In Jesus’ days, for many it was certain Jewish individuals who had a different belief system, they were known as the Sadducees. And, in Jesus’ days, for many it was a minority of Jewish individuals who had a different political objective, they were known as the Zealots.

Now today, in the 21st century when asked who is my enemy? For many it would be, an immigrant.  Someone who votes and supports a different political party than yourself.  A Criminal.  A Terrorist organization.  A rogue nation.  A foreign country.  A civil war within one’s country.  A local community or neighborhood in conflict with each other due to racial or ethnic tensions, or street or biker gangs or drug Cartels territorial disputes.

However, with the help of the Scriptures, there are 2 important references that may surprise you to know who your enemy could be from a human perspective!

(Quote) Micah 7:  5 Do not trust in a friend; Do not put your confidence in a companion; and also guard the doors of your mouth from her who lies in your bosom. 6 For a son dishonors father, A Daughter rises against her mother, Daughter-in-law against her mother-in-law; *A man's enemies are the men or the people of his own household. 7 Therefore, I will look unto the Lord; I will wait for the God of my salvation; My God will hear me.

Now, the word, “enemy” or “enemies” can also mean, someone who is in opposition with you, or you with them.   Someone who is in conflict with you, or you with them.  Someone in which you have a broken relationship with, or them with you.  Someone in which you have a dysfunctional or toxic relationship with, or them with you.  A spouse, an ex-spouse, a sibling a child, a parent, a grandparent, a grandchild, an in-law, a relative, a friend, an associate, a colleague, a co-worker, a brother or sister in the body of Christ, or within your church family. Or a leader within the body of Christ, or within your church family.

(Quote) Matthew 10: 34 Do not think that I came to bring peace on the earth. I did not come to bring peace but a sword. 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, *36 And a man's enemies will be those of his own household.

Now again, the word, “enemy” or “enemies” can also mean, someone who is in opposition with you, or you with them. Someone who is in conflict with you, or you with them.  Someone in which you have a broken relationship with, or them with you.  Someone in which you have A dysfunctional or toxic relationship with, or them with you.

And again, it can be, a spouse, an e- spouse, a sibling, a child, a parent, a grandparent, a grandchild, an in-law, a relative, a friend, an associate, a colleague, a co-worker, a brother or sister in the body of Christ, or within your church family. Or a leader within the body of Christ, or within your church family.

Now, it is apparent unto me that there are at least 2 things about our Lord Jesus’ commands seen here in Matthew 5:43&44 that we must consider!

First, don’t be misinformed or ignorant of what the Bible really says, and not just what people say it says!

Now, notice Matthew Chapter 5:43. You have heard that it was said, You shall love your neighbor and hate your enemy. Again, don’t be misinformed or ignorant of what the Bible really says, and not just what people say it says!

Next, the 2nd thing that is also apparent unto me is, God’s ways are not our ways, and therefore daily I need to request for myself, divine wisdom and patience.  And the right attitude when it comes to these 4 unexpected verbs that are revealed to us here in Matthew 5:44 that I am to implement when dealing with an enemy.

Now, let’s notice Matthew Chapter 5: 44. But I say to you love your enemies. Bless those who curse you. Do good to those who hate you.  And pray for those who spitefully use you and persecute you.  (Stop here)

Again, god’s ways are not our ways, and therefore daily I need to request for myself, divine wisdom and patience.  And the right attitude when it comes to these 4 unexpected verbs, these action words that occur in rapid succession which are revealed to us here in Matthew 5:44, that we are to implement when dealing with an enemy.

Now, what are these 4 unexpected verbs these action words that occur in rapid succession which are revealed to us here in Matthew 5: 44, that we are to implement when dealing with an enemy.

Now, notice carefully, Matthew Chapter 5: 44. But I say to you love your enemies. Bless those who curse you.  Do good to those who hate you. And pray for those who spitefully use you and persecute you.  (Stop here)

Now, let’s also notice The Gospel Of Luke 6: 27 But I say unto you who hear: Love your enemies, do good to those who hate you, 28 Bless those who curse you and pray for those who spitefully use you. (Stop here)

As we notice here in The Gospel of Luke 6:27&28. These 4 unexpected verbs are repeated again exactly in the same way as it is in Matthew 5: 44.  Even though in The Gospel of Luke 6: 27&28, our Lord Jesus is saying these same words to a different audience, at a different time, and in a different location. (Note: Luke 6: 17 Thru 20)

Now, let’s go back to Matthew Chapter 5: 44. Now, let’s take each one of these 4 unexpected verbs, these action words that occur in rapid succession which are revealed to us here in Matthew 5: 44, that we are to implement when dealing with an enemy.

Now, notice again Matthew Chapter 5: 44. But I say to you love your enemies.  Love is our first unexpected verb, an action word that most of us don’t really understand. but let’s see if we can change that! 

First, a definition to remember and to apply. Agápē ἀγάπη, True Love, Biblical Love is, sacrificial and unconditional.  Agápē Love is the kind of Love that will put the needs of others above it's own.  Agápē Love is the kind of Love that is fully committed, devoted and faithful,  Agápē Love is never motivated by emotions or feelings or intellectual understanding. Also, Agápē Love is never motivated by the behavior or attitude of the one to whom this kind of love is being expressed unto. Because Agápē Love is an action word, a verb, not an adjective, not a noun.  Agápē Love is never passive nor indifferent, instead, Agápē Love is caring, concern, compassionate, empathetic, and willing to help indiscriminately when dealing with another or others.

So, to the Greek or Roman mind of their day this kind of love was something that was unattainable, unlikely, and impossible! Because no human being could ever love like that, only a god if they chose too.

Now, see 1st Corinthians 13 4 Love suffers long and is kind; Love does not envy; Love does not parade itself, Love is not puffed up; 5 Love does not behave rudely love does not seek its own, love is not provoked, love thinks no evil; 6 Love does not rejoice in iniquity, instead love rejoices in the truth; 7 Love bears all things, love believes all things, love hopes all things, love endures all things. 8 Love never fails.

Now, see Romans 5: 3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by The Holy Spirit who was given unto us.  

Now, see Galatians 5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control, against such there is no law. 24 And those who are Christ's have crucified the flesh with its passions and desires. 25 If we live in The Spirit, let us also walk in The Spirit.

Now, back to Matthew Chapter 5. Now, notice again Matthew Chapter 5: 44. Bless those who curse you. (Stop here)

Romans 12: 14 Bless those who persecute you; bless and do not curse. 17 Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible as much as depends upon you, live peaceably with all men.

1st Peter 3:9. Not returning evil for evil or reviling for reviling. But on the contrary be a blessing, knowing that you were called to this, that you may inherit a blessing!

Now, back to Matthew Chapter 5. Now, notice again Matthew Chapter 5:44. Do good to those who hate you. (Stop here)

Romans 12: 20 Therefore, if your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head. 21 Do not be overcome by evil but overcome evil with good.

4-9-25 Part 6 For The Gospel Of Matthew 5: Vs. 38 Thru 48, For This Is Our 8th Unique Separate Challenging Topic That Can Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5 and let’s continue here in The Gospel of Matthew 5: and vs. 38 thru 48, as we are coming to terms with this very important section that can be life-changing, but it will also reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

Now, let’s notice Matthew 5: 43 You have heard that it was said, You shall love your neighbor and hate your enemy. 44 But I say to you love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, (Stop here)

(Question) So, who is my enemy? Well, in Jesus’ days for many it was the 1st Century Gentile Roman Army as an occupying force in their homeland. In Jesus’ days, for many it would be a Jewish individual who was a tax collector for the Roman government. In Jesus’ days, they were known as “Publicans.” In Jesus’ days, for many it was a mixed race of Jewish individuals, who had a different origin, 

they were known as the Samaritans.In Jesus’ days, for many it was certain Jewish individuals who had a different belief system, they were known as the Sadducees.And in Jesus’ days, for many it was a minority of Jewish individuals who had a different political objective, they were known as the Zealots.

Now, today in the 21st century when asked who is my enemy for many it would be, an Immigrant. Someone who votes and supports a different political party than yourself. A Criminal. A terrorist organization. A rogue nation. A foreign country. A civil war within one’s country. A local community or neighborhood in conflict with each other due to racial or ethnic tensions, or street or biker gangs or drug Cartels territorial disputes.

However, with the help of the Scriptures, there are 2 important references that may surprise you to know who your enemy could be from a human perspective!

Quote Micah 7:  5 Do not trust in a friend; Do not put your confidence in a companion; and also guard the doors of your mouth from her who lies in your bosom. 6 For a son dishonors father, A Daughter rises against her mother, Daughter-in-law against her mother-in-law; *A man's enemies are the men or the people of his own household. 7 Therefore, I will look unto the Lord; I will wait for the God of my salvation; My God will hear me.

Now, the word, “enemy” or “enemies” can also mean, someone who is in opposition with you, or you with them. Someone who is in conflict with you, or you with them. Someone in which you have a broken relationship with, or them with you. Someone in which you have A dysfunctional or toxic relationship with, or them with you. A spouse, an ex-spouse, a sibling, a child, a parent, a grandparent, a grandchild, an in-law, a relative, a friend, an associate, a colleague, a co-worker, a brother or sister in the body of Christ, or within your church family. Or a Leader within the body of Christ or within your church family.

(Quote) Matthew 10: 34 Do not think that I came to bring peace on the earth. I did not come to bring peace but a sword. 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, *36 And a man's enemies will be those of his own household.

Now again, the word, “enemy” or “enemies” can also mean, someone who is in opposition with you, or you with them. Someone who is in conflict with you, or you with them. Someone in which you have a broken relationship with, or them with you. Someone in which you have A dysfunctional or toxic relationship with, or them with you. A spouse, an ex-spouse, a sibling, a child, a parent, a grandparent, a grandchild, an in-law, a relative, a friend, an associate, a colleague, a co-worker, a brother or sister in the body of Christ, or within your church family. Or a Leader within the body of Christ or within your church family.

Now, it is apparent unto me and maybe for you as well, that there are at least 2 things about our Lord Jesus’ reproof in Matthew 5: 43 and His commands which are seen here in Matthew 5: 44 that we must consider!

First, in Matthew 5: 43, our Lord Jesus’ reproof which is, don’t be misinformed or ignorant of what the Bible, the Scriptures really says, and not just what people say it says!

Now, notice Matthew Chapter 5:43. You have heard that it was said, You shall love your neighbor and hate your enemy. So again, don’t be misinformed or ignorant of what the Bible the Scriptures really says, and not just what people say it says!

Next, the 2nd thing that is also apparent unto me is, God’s ways are not our ways, and therefore daily I need to request for myself, His wisdom and patience.  And for the right attitude when it comes to these 4 unexpected verbs, these action words that occur in rapid succession revealed here in Matthew 5: 44 that I am to implement when dealing with an enemy.

Now, notice Matthew Chapter 5: 44. But I say to you, love your enemies. Bless those who curse you. Do good to those who hate you. And pray for those who spitefully use you and persecute you.  (Stop here)

Again, the 2nd thing that is also apparent unto me is, God’s ways are not our ways, and therefore daily I need to request for myself, divine wisdom and patience. And the right attitude when it comes to these 4 unexpected verbs, these action words that occur in rapid succession which are revealed to us here in Matthew 5: 44, that we are to implement when dealing with an enemy.

Now, let’s notice carefully one more time Matthew Chapter 5: 44. But I say to you love your enemies. Bless those who curse you. Do good to those who hate you. And Pray for those who spitefully use you and persecute you.  (Stop here)

Now, let’s finish up this last unexpected verb,  this last action word here in Matthew 5: 44 that we are to implement when dealing with an enemy.

Now, notice again Matthew Chapter 5:44, and pray for those who spitefully use you and persecute you.  (Stop here) Notice, our Lord does not say that we are to pray against an enemy, nor do we omit them from our prayers. But instead, we are to pray for those who spitefully use us and persecute us!

But perhaps, you are like me when dealing with someone who tries to spitefully use me and they are try to persecute me as well, my first instinct is to omit them from my prayers, or to pray against them like David did regarding his enemies.

See Psalms 3: 6. I will not be afraid of ten thousands of people Who have set themselves against me all around. 7 Arise, O Lord; Save me, O my God! For You have struck all my enemies on the cheekbone; You have broken the teeth of the ungodly. 8 Salvation belongs to the Lord. Your blessing is upon Your people. Selah

See Psalms 10: 13. Why do the wicked renounce God? He has said in his heart, You will not require an account. 14 But You have seen, for You observe trouble and grief, to repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless. 15 Break the arm of the wicked and the evil man; Seek out his wickedness until You find none.

And see Psalms 139: 19 Oh that You would slay the wicked O God! Depart from me therefore you bloodthirsty men. 20 For they speak against You wickedly O God, Your enemies take Your name in vain.  21 Do I not hate them O Lord who hate You? And do I not loathe those who rise up against You? 22 I hate them with perfect hatred; I count them my enemies. 23 However Search me O God and know my heart, Try me and know my thoughts. 24 And see if there is any wicked way in me and lead me in the way everlasting.

There is a category of Psalms in the book of Psalms that are called, The Imprecatory Psalms. *Psalms 3. Psalms 5. *Psalms 10. Psalms 17. Psalms 35. Psalms 58. Psalms 59. Psalms 69. Psalms 70. Psalms 79. Psalms 83. Psalms 109. Psalms 129.  Psalms 137.  *Psalms 139. Psalms 140.

Imprecatory is a request or prayers, or praying is when someone request or prays that God to curse their enemies or that god to do harmful things to bad people.  In fact, the verb “to imprecate” means to invoke a curse, and in the context of the Bible, this means to call upon God to curse someone. It is an appeal unto a supernatural power to inflict evil on someone or some group.  Some synonyms for Imprecatory are, *malediction. *Condemnation. *Curse. *Execration. 

Now, here is the most important thing to know about this matter, even though what you and I are reading in certain parts of the Psalms are truly stated by whoever the human author was at the time.

(Listen) Their statement is not a statement of Divine Truth that we should practice or follow. And here is the main reason why!

Now, see Romans 12:19. Beloved do not avenge yourselves, but rather give place unto wrath; For it is written Vengeance is Mine, I will repay says the Lord.

Deuteronomy 32:35 ESV Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.

Hebrews 10:30 ESV For we know him who said, “Vengeance is mine; I will repay, and again, The Lord will judge his people.”

Psalm 94:1 ESV O Lord, God of vengeance, O God of vengeance, shine forth!

Leviticus 19:18 ESV You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

Proverbs 20:22 ESV Do not say, “I will repay evil”; wait for the Lord, and he will deliver you.

1 Samuel 26:10 ESV And David said, “As the Lord lives, the Lord will strike him, or his day will come to die, or he will go down into battle and perish.

Proverbs 24:29 ESV Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.”

Nahum 1:2 ESV The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.

Now, back to Matthew Chapter 5. Now, notice Matthew 5:44. But I say to you love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you,

(Question) And why should we do this? Well, notice Matthew 5:45. So that you may be recognized as sons of your Father in Heaven! For (He) your Father in Heaven makes His sun rise upon the evil and upon the good.And your Father in Heaven sends rain upon the just and upon the unjust. (Stop here)

Now, also see Luke 6: 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be recognized as sons of the Most-High. For He is kind unto the unthankful and evil. 36 Therefore, be merciful just as your Father also is merciful.

Now, back to Matthew Chapter 5. Now, notice Matthew 5: 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?48 Therefore, you shall be perfect, just as your Father in heaven is perfect. (Stop here)

Now, with the time we have left we need to address 2 very important matters that are revealed to us here in Matthew 5:48. The first important matter we need to address which is revealed to us here in Matthew 5: 48 is, being perfect just as your Father in heaven is perfect. And the second important matter we need to address which is revealed to us here in Matthew 5: 48 & 45 is, what should we know about our Father in Heaven or the Fatherhood of God!

Let’s first address this important matter which we need to know that is revealed to us here in Matthew 5: 48 and that is, being perfect just as your Father in heaven is perfect.

Now, see Colossians 1: 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. 28 Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.

Also, see 1 Peter 1: 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, Be holy, for I am holy.

Now, see 1 John 2 12 I write to you, little children, Because your sins are forgiven you for His name's sake. 13 I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father.                                                                                            14 I have written to you, fathers, because you have known Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.

Also, see Ephesians 4. 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head, Christ. 

Here is an article I think could be helpful. “Be perfect, therefore, as your heavenly Father is perfect.”  This sounds like an impossible standard Jesus is placing before us. 

How can we be as perfect as God? What did Jesus mean?

Some people might view the command to be perfect as a proof text for sinless perfection. However, several passages of Scripture acknowledge the ongoing struggle with sin in a Christian’s life (Galatians 5:17Romans 7:15–201 John 1:8–10Philippians 3:12). Jesus’ words cannot be used to defend the doctrine of sinless perfection, as Scripture consistently conveys a different message. We will never be perfect, in the sense of “sinless,” in this life.

Let us consider the overall context before delving into what it means to “be perfect.” Jesus begins His sermon by pronouncing blessings on unlikely recipients (Matthew 5:3–12). He then declares that His followers are the salt of the earth and the light of the world, emphasizing the importance of good deeds (verses 13–16). Next, He turns His attention to the law, making it clear that His standard surpasses mere observance of the law’s letter (verses 17–47). Our thoughts and motives matter, too. That’s why Jesus equates lust with adultery and hatred with murder. He also emphasizes love for enemies, non-resistance, the permanence of marriage, and the avoidance of oath-taking.

In Matthew 5:48 Jesus continues setting the standard higher than we are wont to set it. The literal interpretation is likely what Jesus intended. We are called to be absolutely perfect, matching the perfection of our heavenly Father. Every aspect of our being should align with God’s ways, including our deepest thoughts. The Greek word used, teleios, conveys a sense of maturity, completeness, or attaining a goal. In this context, the goal is to meet God’s standard, not simply settle for human morality. A follower of Christ cannot take an attitude of “I’m good enough.”

This realization should frustrate any honest person, for who can achieve moral perfection? Who hasn’t experienced coveting, lust, or hatred? The idea that we can be perfect like God seems hyperbolic. Moreover, the Bible clearly states that we are not perfect. We are all sinners and have fallen short of God’s standard (Romans 3:9–201 John 1:8Ecclesiastes 7:20Psalm 14:2–3). How, then, do we reconcile the command to be perfect like God with the truth that we’re not?

The answer lies in the gospel. Jesus is the only One who has lived a perfect life, and it is through Him that we meet God’s standard. Rather than earning righteousness, we are declared righteous because of Christ. As Paul states, We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God freely and graciously declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. (Romans 3:22-24, NLT)

Second Corinthians 5:21 further demonstrates the substitutionary atonement of Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Because we are made perfect through Christ, we should live accordingly. Our lives should exhibit God’s righteousness and holiness due to our identity as His people. Christ’s standard becomes a way of life as we obey His teachings. Through the power of the Holy Spirit, we find the strength to love our enemies, uphold our relationships, overcome lust and hatred, and follow the other commands in Scripture.

In obeying the command to be perfect as your heavenly Father is perfect, we cannot lean on our own righteousness, which falls far short. We must rely on Christ and the working of the Holy Spirit within us. “‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (Zechariah 4:6).

Your Outline A. For 4-16-25 Part 7, For The Gospel Of Matthew 5: Vs. 38 Thru 48, For This Is Our (8th) Unique Separate Challenging Topic That Can Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel Of Matthew Chapter 5!

Today with God’s help, we want to finish up Matthew Chapter 5 Which Can Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus’ Many Life-Changing Commands And Directives That Started At Verse 3 Then All The Way Through To Verse 48. 

And then Lord willing, next Wednesday we will see many more important life-changing commands and directives from our The Lord Jesus Christ that are seen in Chapters 6 and in Chapters 7.

Now, as we finish up Matthew Chapter 5 there is this one verse in Matthew 5: 48 we want to come back too because last Wednesday we really didn’t finish Verse 48 regarding from our perspective, this unrealistic command and directive from our The Lord Jesus Christ. Show you what I mean!

Now, let’s notice Mathew 5:48. Therefore, you shall be Perfect, just as your Father in heaven is Perfect. (Stop Here)

Now, you might recall I said that there are 2 very important matters that are revealed unto us here in Matthew 5: 48.

The first important matter revealed to us here in Matthew 5: 48 and that is being Perfect just as your Father in heaven is Perfect.

And then the second important matter we need to address which is revealed unto us here in Matthew 5: 48 & 45 is, what should we know about our Father in Heaven and the Fatherhood of God!

Now, with God’s help last Wednesday, we have already address this first important matter revealed unto us here in Matthew 5: 48, and that is being Perfect just as your Father in heaven is Perfect. And the key to understanding this part of Matthew 5: 48 is to understanding the correct meaning of the word PERFECT!

Because in our English language, the word PERFECT usually carried the idea of perfection, having arrived, or fully developed, superior than most. In our English language the word PERFECT usually carried the idea of Flawlessness, beyond any mistakes or problems.

And lastly, in our English language the word PERFECT usually carried the idea of sinlessness, beyond doing anything wrong or bad!

Now, I would like to share with you a helpful article that I think could be useful in understanding the correct meaning of the word PERFECT used In Matthew 5: 48.

“Be perfect, therefore, as your heavenly Father is perfect.” This sounds like an impossible standard Jesus is placing before us. How can we be as perfect as God? What did Jesus mean?

Some people might view the command to be perfect as a proof text for sinless perfection. However, several passages of Scripture acknowledge the ongoing struggle with sin in a Christian’s life (Galatians 5:17Romans 7:15–201 John 1:8-10; Philippians 3:12). Jesus’ words cannot be used to defend the doctrine of sinless perfection, as Scripture consistently conveys a different message. We will never be perfect, in the sense of “sinless,” in this life.

Let us consider the overall context before delving into what it means to “be perfect.” Jesus begins His sermon by pronouncing blessings on unlikely recipients (Matthew 5:3–12). He then declares that His followers are the salt of the earth and the light of the world, emphasizing the importance of good deeds (verses 13–16). Next, He turns His attention to the law, making it clear that His standard surpasses mere observance of the law’s letter (verses 17–47). Our thoughts and motives matter, too. That’s why Jesus equates lust with adultery and hatred with murder. He also emphasizes love for enemies, non-resistance, the permanence of marriage, and the avoidance of oath-taking.

In Matthew 5:48 Jesus continues setting the standard higher than we are wont to set it. The literal interpretation is likely what Jesus intended. We are called to be absolutely perfect, matching the perfection of our heavenly Father. Every aspect of our being should align with God’s ways, including our deepest thoughts. The Greek word used, teleios, conveys a sense of maturity, completeness, or attaining a goal. In this context, the goal is to meet God’s standard, not simply settle for human morality. A follower of Christ cannot take an attitude of “I’m good enough.”

This realization should frustrate any honest person, for who can achieve moral perfection? Who hasn’t experienced coveting, lust, or hatred? The idea that we can be perfect like God seems hyperbolic. Moreover, the Bible clearly states that we are no tperfect. We are all sinners and have fallen short of God’s standard (Romans 3:9–201 John 1:8Ecclesiastes 7:20Psalm 14:2–3). How, then, do we reconcile the command to be perfect like God with the truth that we’re not?

The answer lies in the gospel. Jesus is the only One who has lived a perfect life, and it is through Him that we meet God’s standard. Rather than earning righteousness, we are declared righteous because of Christ.

We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

For everyone has sinned; we all fall short of God’s glorious standard. Yet, God freely and graciously declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. (Romans 3:22-24, NLT)

Second Corinthians 5:21 further demonstrates the substitutionary atonement of Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Because we are made perfect through Christ, we should live accordingly. Our lives should exhibit God’s righteousness and holiness due to our identity as His people. Christ’s standard becomes a way of life as we obey His teachings. Through the power of the Holy Spirit, we find the strength to love our enemies, uphold our relationships, overcome lust and hatred, and follow the other commands in Scripture.

In obeying the command to be perfect as your heavenly Father is perfect, we cannot lean on our own righteousness, which falls far short. We must rely on Christ and the working of the Holy Spirit within us. “‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (Zechariah 4:6).

Surprisingly the word (PERFECT) used In Matthew 5: 48 comes from A Greek word teleios which conveys the idea of maturity, or healthy growth development.

Now, see Colossians 1:28. Him (Christ Jesus) we preach And warning every man and teaching every man in all wisdom, that we may present every man Perfect in Christ Jesus.

Now, see 1 John 2:13. I write unto you, fathers, because you have known Him who is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you little children, because you have known the Father.

However, the only way for You and I to have spiritually speaking, a healthy growth development along with spiritual maturity, is to already have someone who dwells within us who is already Perfect in every sense of the word. Show you what I mean!

Now, see Galatians 5:

16 I say then walk in the Spirit, and you shall not fulfill the lust of the flesh.

17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

18 But if you are led by the Spirit, you are not under the law.

19 Now, the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness,

23 gentleness, self-control against such there is no law.

24 Finally, And those who are Christ's have crucified the flesh with its passions and desires.

25 If we live in the Spirit, let us also walk in the Spirit.

Now, see Ephesians 5:18. And do not be drunk with wine in which is dissipation; but be filled with the Spirit.

Now, let’s go back to Mathew Chapter 5.

Now, let’s notice again Mathew 5:48. Therefore, you shall be Perfect, just as your Father in heaven is Perfect. (Stop here)

Now, let’s finish up Mathew 5: 48. By addressing this second important matter revealed unto us here in Matthew 5: 48, and is also seen in verse 8, 16, 45 and throughout Matthew Chapter 6 and Chapter 7 regarding those who have a relationship with their Heavenly Father, or for those who are seeking a relationship with The Father in Heaven.

Therefore, what should anyone know about The Father in Heaven or about the Fatherhood of God!  (Repeat)

First, from the Old Testament, surprisingly very little says about the Fatherhood of God even though the Old Testament clearly calls God “Father” a few times.

Isaiah 63:16.  Doubtless You are our Father, though Abraham was ignorant of us, and Israel does not acknowledge us. You O Lord are our Father; Our Redeemer from everlasting is Your name.

Isaiah 64:8. But now O Lord You are our Father; We are the clay and You our potter; And all we are the work of Your hand.

Jeremiah 3:19. But, I said how can I put you among the children.  And give you a pleasant land, A beautiful heritage of the hosts of Nations?  *And I said You shall call Me “My Father,” and not turn away from Me.

(Listen) In The Old Testament God is The Father of Israel and Israel as a people are His son in the context of God forgiving and redeeming Israel.

Now, this explains why the Jews of Jesus' day were hesitant to call God their personal Heavenly Father. And this is also why the Jewish leaders were so angry at Jesus for doing so. For our Lord Jesus frequently claimed God as His Father and taught His followers to do the same.

It is Jesus who calls God, “Abba Father!”  See Mark 14: 36. And Jesus said, Abba, Father, all things are possible for You. Remove this cup from me. Yet not as I will, but what you will be done.

Then it was Jesus who taught His followers to pray to God as their Father! 

See Matthew 6: 9. Pray in this manner, Our Father in heaven, hallowed be your name.

See Ephesians 3:

14 For this reason I bow my knees to the Father of our Lord Jesus Christ,

15 from whom the whole family in heaven and earth is named,

(Question) How does someone obtain a personal relationship with God The Father in order that He will be forever, their Heavenly Father?

See St. John 3: 16. For God The Father so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.Now remember, our question, how does someone obtain a personal relationship with God The Father in order that He will be forever, their Heavenly Father?

See St. John 14:

5 Thomas said to Him Lord, we do not know where You are going, and how can we know the way?

6 Jesus said to him, I am the way, the truth, and the life. No one comes unto the Father except through Me.

See St. John 1:12. But as many as received Jesus, to them He gave the right to become children of God to those who believe in His name:

Now remember, our question, how does someone obtain a personal relationship with God The Father in order that He will be forever, their Heavenly Father?

See Romans 8:

14 For as many as are led by the Spirit of God, these are sons of God.

15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father.

16 The Spirit Himself bears witness with our spirit that we are children of God.

Now remember, our question, how does someone obtain a personal relationship with God The Father in order that He will be forever, their Heavenly Father?

Close with 1st John 3:

1.  Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore, the world does not know us, because it does not know Him. 

2.  Beloved now we are children of God; and it has not yet been revealed what we shall be like, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

3. And everyone who has this hope in Him purifies himself, just as He is pure.

It is the Spirit of the Son who leads us into intimacy with God as our own Abba Father (Gal. 4:6). 

Now, we know that, as our Father, God cares for us and provides for us (Matt. 6:25–34). 

As our Father, he hears and answers our prayers (Matt. 7:7–11). 

As our Father, he disciplines us (Heb. 12:3–11). 

As our Father, he receives us and forgives us and rejoices over us when in repentance we come home to him (Luke 15:11–32). 

That God the Father has made himself God our Father means that he is personally, emotionally, and even sacrificially involved with us.

While the Jews of Jesus's day were hesitant to call God their Father and were angered at Jesus for doing so), Jesus claimed God as his Father and taught his followers to do the same.

The Gospel of John 4:

21 Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father.

23 But the hour is coming and now is when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

24 God is Spirit, and those who worship Him must worship in spirit and truth."

Our Heavenly Father is a loving Father.

1 John 3:1 – “See what great love the Father has lavished on us, that we should be called children of God!”

God’s fatherhood is rooted in love.

He cares for us deeply, not as a distant ruler, but as an intimate, loving parent.

Our Heavenly Father desires a personal relationship with us. 

Romans 8:15 – “You received the Spirit of adoption, by whom we cry out, ‘Abba, Father!’

“Abba” is an intimate term, like “Daddy.” God doesn’t want a cold or formal relationship—He invites us into closeness and trust.

Our Heavenly Father will discipline us in love.

Hebrews 12:6 – “The Lord disciplines the one he loves.”

God’s discipline is not punishment, but guidance. Like a good father, He shapes us into maturity and holiness.

6. He gave His Son for Us John 3:16 – The ultimate act of the Father’s love was sending Jesus to save us. Through Jesus, we are adopted into God’s family and can call Him our Father.

7. He is always present and attentive.

Matthew 6:6 – Jesus taught us to pray to “our Father who is in heaven. He hears, sees, and responds. God is never too far or too busy for His children.

 He lovingly corrects us. As the true Father, God’s discipline and correction are always done out of love (Hebrews 12:3-11). Help your kids recognize the ways that God’s Spirit corrects us in our everyday decisions and interactions with others, how we can feel Him prodding us toward decisions that reflect His love and truth, and how we feel convicted when we choose to disobey.

He provides for our needs. 

Show your kids all the ways God provides for our needs. Celebrate rainstorms and apple trees and lakes full of fish. How much joy the true Father must receive when we enjoy all the good gifts that He has provided through creation (Matthew 7:11).

He gives us His wisdom. 

We help our kids learn life skills and encourage them in their gifts and talents. But help them see that true wisdom comes from our heavenly Father. His inspired Word is the ultimate source of wisdom and truth (2 Timothy 3:16-17d).

He always welcomes us back. 

We forgive our children when they mess up, and we try to help them make better choices in the future. Help your kids recognize that this is just a glimpse of God’s role in our lives. He is the ultimate model of forgiveness. We all mess up, but our true Father is constantly on watch for our return, running to us with joy when we turn back to His family (Luke 15:11-32).