Sermon Notes For 2025

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Sermon Notes For 9-3-25 Part 1 For The Gospel Of Matthew Chapter 6: Vs. 5 Thru 12, And Then Vs. 14&15, And Then Lastly, Vs. 13. For This Will Be The 2nd Out Of 5 Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil.Also, we will be going overtime today.

Now, let’s turn to the Gospel of Matthew Chapter 6. Now today, we want to return back to our current corrective topic from our Lord Jesus which is, how we might have an authentic and healthy prayer life.

Now, let’s come back to Matthew 6: 12. For we want to begin with this 6th Godly phrase that is revealed unto us here in Matthew 6: 12, which says, “And forgive us our debts, as we forgive our debtors.” (Stop here)

And let’s also see Luke 11: 4, which says it a little different. “And forgive us our sins, for we also forgive everyone who is indebted or has Sinned against us. (Stop here)

Now, let’s go back to Matthew 6:12. Now, here in Matthew 6: 12. Our Lord Jesus taught us to pray saying, “And forgive us our debts, as we forgive our debtors.” (Stop here)

Now, let’s remember that here Matthew 6: 12. This will be our 2nd daily request or petition that is primarily to be directed unto our Father in Heaven.

Remember, our 1st daily request or petition which we saw was in Matthew 6: 11. “Give us this day our daily bread.”

And our 3rd & final daily request or petition that we will see in Matthew 6: 13. “And do not lead us into temptation but deliver us from the evil one.”

Now, I would like to pass on to you an important recommendation that you may agree or disagree, or you may would like to implement this during your prayer time or not!

Because in my humble opinion, *these 3 daily request or petitions that I just mentioned from Vs.11. “Give us this day our daily bread.”

Vs.12. And forgive us our debts, as we forgive our debtors.” And Vs.13A. “And do not lead us into temptation but deliver us from the evil one.”

In my humble opinion these 3 request or petitions should be our first request or petitions before we ask for anything else of our Heavenly Father in Jesus’ name on a daily basis! (Repeat)

And therefore, here in Matthew 6: 12. This will be our 2nd daily request or petition that is to be primarily directed unto our Heavenly Father which says, “And forgive us our debts, as we forgive our debtors.” (Stop here)

Now, it is important to know that this phrase that our Lord Jesus is teaching us, we must understand that our Lord Jesus Christ was not including Himself when He used the words “Us” & “We,” as if He Himself needed forgiveness from God as we do! Nor was our Lord Jesus Christ under compulsion by God to forgive others as we are!

For example, see Matthew 6: 14 "For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Stop There)

So once again, this phrase that our Lord has taught us, “And forgive us our debts, as we forgive our debtors.” must be understood that our Lord Jesus Christ was not including Himself when He used the words “Us” & “We,” as if He Himself needed forgiveness from God as we do! Nor, was our Lord Himself was under compulsion by God to forgive others as we are!

Now upon your request, I have 2 biblical articles for your consideration and edification. Because with God’s help, I want you to better understand some thought provoking questions, but most importantly what should be the Biblical answer that you & I must know and believe about our Lord Jesus Christ regarding these particular matters.

For example, *Was Jesus sinless from His conception and birth and even unto His death and Resurrection? (Repeat)

Also, these next 3 questions are extremely important that we know and believe the correct Biblical answer about our Lord Jesus regarding certain matters! For example, *Could Jesus have sinned being that He was fully human as we are? (Repeat)

*And our next question! And if Jesus was not capable of sinning, then how could He truly be able to sympathize with our weaknesses according to Hebrews 4:15? (Repeat)

*And our last question! If our Lord Jesus could not sin, then what was the point of His temptation in the wilderness by the Devil at the beginning of His earthly ministry which is revealed in Matthew 4: 1-11. And also, in Luke 4: 1-13? (Repeat)

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I have 2 biblical articles for your consideration and edification, so that with God‘s help you might better understand Some essential questions and what is the biblical answer that you & I must know and believe about our Lord and Savior Jesus Christ regarding these matters. For example, was Jesus sinless from his conception and birth and even unto His death and Resurrection?

Absolutely Yes! Jesus was sinless, and it is because Jesus was sinless that we have hope of an eternity in heaven.

If Jesus were not sinless, there would be no sacrifice for sin. Adam and Eve’s disobedience to God in the Garden of Eden ushered sin into this world (Genesis 3:6). With their sin came death,

just as God had warned (Genesis 2:17). As a result, mankind is now born with a sin nature (Romans 5:12–19), and it is with us from the time we are conceived (Psalm 51:5). The Bible makes it clear, however, that Jesus Christ, though tempted in every way just as we are (Hebrews 4:15), never committed a sin (2 Corinthians 5:21; 1 John 3:5).

The apostle Peter stated it clearly: “He committed no sin and no deceit was found in His mouth” (1 Peter 2:22). Indeed, as Jesus Christ is God, He has no capacity to sin.

In addition to putting a barrier between us and our Creator, our inherited sinful nature subjected all of us to physical and eternal death, because “the wages of sin is death” (Romans 6:23). Now, to be reconciled with God there needed to be forgiveness, and “without the shedding of blood there is no forgiveness” (Hebrews 9:22). After Adam and Eve sinned, God clothed them with “garments of skin” (Genesis 3:21) by shedding the blood of an animal.

However, the many subsequent animal sacrifices, although perfectly illustrating that sin requires death, provided only a temporary covering of sins, as the blood of those animals could never completely take away sin (Hebrews 10:4, 11).

The Old Testament sacrifices were a foreshadowing of the perfect, “once for all” sacrifice of Jesus Christ (Hebrews 7:27; 10:10). The only way we could be reconciled to a holy and perfect God was with a holy and perfect offering, which we would not have had if Jesus Christ was not without sin. As Peter declared, “For you know that it is not with perishable things such as silver or gold that you were redeemed but with the precious blood of Jesus Christ, a lamb without blemish or defect” (1 Peter 1:18–19).

Indeed, it was the sinless blood of Christ alone that was able to bring peace between God and mankind (Colossians 1:20). And with this reconciliation, we can be “holy in God’s sight, without blemish and free from accusation” (Colossians 1:22).

The sinless Christ’s death on the cross at Calvary paid the full penalty for the sin of all who believe in Him. Thus, what was lost at the fall was given back at the cross. Just as sin entered the world through one man (Adam), God was able to redeem the world through one man the sinless Jesus Christ.

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Now the next biblical article that we should consider is, Could Jesus have sinned? And if Jesus was not capable of sinning, then how could He truly be able to sympathize with our weaknesses according to Hebrews 4:15?

If our Lord Jesus could not sin, then what was the point of His temptation in the wilderness by The Devil at the beginning of His earthly ministry which is revealed in Matthew 4: 1-11. And also, in Luke 4: 1-13?

First, there are two sides to this interesting questions.It is important to remember that this is not a question of whether Jesus sinned. Both sides agree, as the Bible clearly says, that Jesus did not sin (2 Corinthians 5:21; 1 Peter 2:22).

The question is whether Jesus could have sinned. Those who hold to "impeccability" believe that Jesus could not have sinned. Those who hold to "peccability" believe that Jesus could have sinned, but did not. Which view is correct? The clear teaching of Scripture is that Jesus was impeccable Jesus could not have sinned. If He could have sinned, He would still be able to sin today because He retains the same essence He did while living on earth. He is the God-Man and will forever remain so, having full deity and full humanity so united in one person as to be indivisible. To believe that Jesus could sin is to believe that God could sin. "For God was pleased to have all his fullness dwell in him" (Colossians 1:19). Colossians 2:9 adds, "For in Christ all the fullness of the Deity lives in bodily form."

Although Jesus is fully human, He was not born with the sinful nature that we are born with. He certainly was tempted in the same way we are, in that temptations were put before Him by Satan, yet He remained sinless because God is incapable of sinning. It is against His very nature (Matthew 4:1; Hebrews 2:18, 4:15; James 1:13). Sin is by definition a trespass of the Law. God created the Law, and the Law is by nature what God would or would not do; therefore, sin is anything that God would not do by His very nature.

To be tempted is not, in and of itself, sinful. A person could tempt you with something you have no desire to do, such as committing murder or participating in sexual perversions. You probably have no desire whatsoever to take part in these actions, but you were still tempted because someone placed the possibility before you. There are at least two definitions for the word "tempted":

1) To have a sinful proposition suggested to you by someone or something outside yourself or by your own sin nature.

2) To consider actually participating in a sinful act and the possible pleasures and consequences of such an act to the degree that the act is already taking place in your mind.

The first definition does not describe a sinful act/thought; the second does. When you dwell upon a sinful act and consider how you might be able to bring it to pass, you have crossed the line of sin. Jesus was tempted in the fashion of definition one except that He was never tempted by a sin nature because it did not exist within Him. Satan proposed certain sinful acts to Jesus, but He had no inner desire to participate in the sin. Therefore, He was tempted like we are but remained sinless.

Those who hold to peccability believe that, if Jesus could not have sinned, He could not have truly experienced temptation and therefore could not truly empathize with our struggles and temptations against sin. We have to remember that one does not have to experience something in order to understand it. God knows everything about everything. While God has never had the desire to sin, and has most definitely never sinned, God knows and understands what sin is. God knows and understands what it is like to be tempted. Jesus can empathize with our temptations because He knows, not because He has "experienced" all the same things we have.

Jesus knows what it is like to be tempted, but He does not know what it is like to sin. This does not prevent Him from assisting us. We are tempted with sins that are common to man (1 Corinthians 10:13). These sins generally can be boiled down to three different types: "the lust of the flesh, the lust of the eyes, and the pride of life" (1 John 2:16 NKJV). Examine the temptation and sin of Eve, as well as the temptation of Jesus, and you will find that the temptations for each came from these three categories. Jesus was tempted in every way and in every area that we are, but remained perfectly holy. Although our corrupt natures will have the inner desire to participate in some sins, we have the ability, through Christ, to overcome sin because we are no longer slaves to sin but rather slaves of God (Romans 6, especially verses 2 and 16-22).

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Now, let’s notice again here Matthew 6: 12. The phrase that our Lord Jesus has taught us, “And forgive us our debts, as we forgive our debtors.”

Question, *How can we know for sure that our Lord was not including Himself when He used the words “Us” & “We,” as if He Himself needed forgiveness from God as we do? (Repeat)

Well, let’s see Luke 11: 1 Now, it came to pass as the Lord Jesus was praying in a certain place, and when He finished, one of His disciples said unto Him, Lord teach us to pray as John the baptizer also taught his disciples. 2 So Jesus said unto them, His disciples, When YOU pray say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. 3 Give us day by day our daily bread. 4 And forgive us our sins, for as we also forgive everyone who is indebted to us. And do not lead us into temptation but deliver us from the evil one."

Now, back to Matthew Chapter 6:12 .Now again, lets notice the phrase that our Lord Jesus has taught us, “And forgive us our debts, as we forgive our debtors.”

Question. How can we know for sure that our Lord was not under compulsion by God to forgive others as we are? (Repeat)

Well, let’s see Luke 23: 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. 34 Then Jesus said Father forgive them, for they do not know what they do! And they divided His garments by casting lots for them. (Stop here)

And let’s notice the phrase that our lord Jesus has taught us, “And forgive us our debts, As we forgive our debtors.”

And finally, how can we know for sure that our Lord Jesus Christ did not become the worst sinner who had ever lived as He suffered upon the cross for the sins of the whole world?

Well, let’s see Mark 15: 33 Now, when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, saying, Eloi, Eloi, lama sabachthani, which is translated, My God, My God, why have You forsaken Me?

And lastly, let’s see a passage from the Scriptures that is interpreted incorrectly by some, and is greatly misunderstood by others!

Now, turn to 2nd Corinthians Chapter 5.

Now, let’s notice 2nd Corinthians 5: 21, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

Sermon Notes For 9-10-25 Part 2 For The Gospel Of Matthew Chapter 6: Vs. 5 Thru 12, And Then Vs. 14&15 And Then Lastly, Vs. 13. For This Will Be The 2nd Out Of 5 Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, Bu) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday noon bible study notebook, and a pen or pencil. Also, we will be going overtime today.

Now, let’s turn to the Gospel of Matthew Chapter 6. And today let’s continue with Our Current Corrective Topic From Our Lord Jesus, Which Is How We Might Have An Authentic And Healthy Prayer Life.

And we want to continue with this 6th Godly phrase that is revealed unto us here in Matthew 6:12 In which our Lord taught us to say, “And forgive us our debts, as we forgive our debtors.” (Stop here) Also, we can see our Lord’s same teaching in Luke 11: 4, which says it a little different. “And forgive us our sins, for we also forgive everyone who is indebted unto us. (Stop here)

Now, let’s go back to Matthew 6:12. Now, here in Matthew 6: 12. Our Lord Jesus has taught us to say, “And forgive us our debts, as we forgive our debtors.” (Stop here)

But, let’s notice here in Matthew 6: 12. That there are 2 parts that are required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven. (Repeat)

The first part, that are required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven, is forgive us our debts.

The second part, that are required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven, *is as we forgive our debtors. (Stop here)

And remember also that our Lord in Luke 11:4, says it a little different. “And forgive us our sins, for we also forgive everyone who is indebted unto us. (Stop here)

Now, let’s go back to Matthew 6:12. Now, let’s consider the first part that are required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven that we should say and understand. and that is, forgive us our debts. (Stop here)

Now, there are 3 key words that we need to understand better. Forgive. Us. Our debts. •Forgive in this case means, being willing to release another from an obligation, or a debt that is own. •Us in this case means, all of our fellow believers no matter who they are! •Our debts in this case this word “debts” should be used as a Metaphor for our sins against God, representing a failure to fulfill our moral duties and obligations that God could have judged us for those failures. (Note) the word "debts" is from the Greek word Opheilema which in some case is translated use "trespasses" or "sins" for the same concept, the use of "debts" highlights that every sin is a failure of duty to a holy God, creating an unpayable obligation that requires divine mercy.

The Metaphor of debt owed obligation: The Greek word Opheilema literally means, "that which is owed". In the context of prayer, it signifies a moral obligation a duty to God that has not been met.

Unpayable Obligation: Sin is seen as a debt that humans cannot personally repay. Because everyone has failed to perfectly love God and their neighbor, they are indebted to a holy God.

Spiritual Reckoning: The term "debt" also carries financial and spiritual meaning, illustrating that we owe God for the spiritual forgiveness we need.

Alternatives in Scripture and Tradition. The word "Trespasses" (paraptōmata in Greek), found in some English translations, refers to a violation of rules or an infraction.
"Sins": The gospel writer Luke uses the standard Greek word for "sin" (hamartia) to describe this petition.

Different Translations: The King James Version (KJV) and other versions adopted the term "debts" from Matthew's account of the Lord's Prayer, while William Tyndale translated it as "trespasses," which influenced the Anglican Book of Common Prayer and its widespread use in certain denominations.

And finally, why the Metaphor Matters! Seriousness of Sin: The use of "debts" emphasizes the gravity of sin, especially in the ancient world where debt could lead to imprisonment and severe consequences.
Mercy and Forgiveness: The prayer is a plea for mercy from a God whose standards are perfect, highlighting that forgiveness is an act of extravagant grace.
Connection to Forgiving Others: The phrase "as we also have forgiven our debtors" links our request for divine forgiveness to our own willingness to forgive those who have wronged us.

Now, let’s see Luke 7: 41 "There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. 42 And when they had nothing with which to repay, so he freely forgave them both. Tell Me, therefore, which of them will love him more? 43 Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have rightly judged. 44 Then He turned to the woman and said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. 45 You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. 46 You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

Also, see Matthew 18: 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, 'Master, have patience with me, and I will pay you all. 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28 But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, 'Pay me what you owe!' 29 So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will pay you all.' 30 And he would not but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, 'You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?' 34 And his master was angry and delivered him to the torturers until he should pay all that was due to him. 35 So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.

Now remember, this first part that is required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven that we should say and understand. And that is, forgive us our debts. (Stop here)

Now, from the Bible here are some examples to consider!

Now, see Ephesians 4: 25 Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another 26 "Be angry, and do not sin": do not let the sun go down on your wrath, 27 nor give place to the devil. 28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. 29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you.

Now, see Galatians 5: 19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, 20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, 21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand,

just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Now, see James 4:17. Therefore, to him who knows to do good and does not do it, to him it is sin.”

Now, see Matthew 5: 27. You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28. But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

Romans 7: 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Now, see Romans 3: 10 As it is written: "There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God. 12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." 13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; 14 "Whose mouth is full of cursing and bitterness." 15 "Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace they have not known." 18 "There is no fear of God before their eyes." 19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.23 for all have sinned and fall short of the glory of God,

(Question) Biblically how we should seek forgiveness from God when we sin?

Now, see Psalm 32:5. I acknowledged my sin to You, and my iniquity I have not hidden. I said, I will confess my transgressions unto the Lord, and You forgave the iniquity of my sin. Selah

Now, see Psalms 139:23. Search me, O God, and know my heart; Try me, and know my anxieties;

Now, see Psalm 51:10. Create in me a clean heart O God and renew a steadfast spirit within me.

Now, see Psalms 139:24. And see if there is any wicked way in me, And lead me in the way everlasting.

Now, see Psalm 32:6. For this cause everyone who is godly shall pray to You in a time when You may be found; Surely in a flood of great waters they shall not come near him.

(Question) Biblically, how we should seek forgiveness from God when we sin?

Well, see 1st John 1: 5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

Sermon Notes For 9-17-25 Part 3 For The Gospel Of Matthew Chapter 6: Vs. 5 Thru 12, And Then Vs. 14&15 And Then Lastly, Vs. 13. For This Will Be (The 2nd Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

So,let’s turn to the Gospel of Matthew Chapter 6.

And today, let’s continue with our current corrective topic from our Lord Jesus which is “How We Might Have An Authentic And Healthy Prayer Life”. And We Want To Finish Up This 6th Godly Phrase That Is Revealed Unto Us Here In Matthew 6:12 Which Says And forgive us our debts, As we forgive our debtors.” (Stop here)

But also, we can see this in Luke 11:4, which says it a little different. “And forgive us our sins, for we also forgive everyone who is indebted unto us. (Stop here)

Now, let’s go back to Matthew 6:12. Now, here in Matthew 6:12. Our Lord Jesus has taught us to say, And forgive us our debts, as we forgive our debtors.” (Stop here)

Now, let’s notice again here in Matthew 6:12, Because there are actually 2 parts that are required of us regarding our daily request or petitions, that are primarily to be directed unto our Father in Heaven.

Now, the first part, that is required of me and you as a child of God, which is our daily request our daily petition to be primarily directed unto our Father in heaven is, *Forgive us our debts.

And then, the second part, which is also required of us, it is to be a part of our daily request our daily petition that is to be primarily directed unto our Father in Heaven in which we are to forgive our debtors, no matter how big or small the matter is, (Stop here)

So then, let’s continue to better understand this first part that are required of us, regarding our daily requests or petitions, that are to be directed primarily unto our Father in Heaven that we should say and understand, and that is, Forgive us our debts. (Stop here)

Now, let’s address again an important question from last Wednesday that you might recall. Question, Biblically how should we be seeking forgiveness from God when we sin. (Repeat)

I mean, do we just say out loud from 1st John 1:9, Lord, I confess my sins, and you are faithful and just to forgive my sins and to cleanse me from all unrighteousness, thank you, Amen!

(Question), Could it be there is something else that we should be considering that is often times left out when a child of God is seeking forgiveness from God when they sin? Show you what I mean!

Now, let’s see 2nd Chronicles 7:14. if My people who are called by My name, *will humble themselves, *and pray, *and seek My face, *and turn from their wicked ways, then I will hear from heaven, And will forgive their sin and heal their land.

Now, turn to Isaiah 55: 7.

(Question), Could it be there is something else that we should be considering that is often times left out when a child of God is seeking forgiveness from God when they sin?

Well, let’s see Isaiah 55:7. Let the wicked forsake his or her ways, and the unrighteous person their thoughts; Let them return unto the Lord, and He the Lord will have mercy upon them. And to our God for He will abundantly pardon.

Now, say something briefly about Biblical repentance after seeking forgiveness from God when we have sinned!

••••••••••••••••••••••••••••• What does the Bible say about repentance? And what does it mean to repent?

Answer: The word repentance in the Bible literally means “the act of changing one’s mind.” True biblical repentance goes beyond remorse, regret, or feeling bad about one’s sin. It involves more than merely turning away from sin. Eerdmans Bible Dictionary includes this definition of repentance: “In its fullest sense it is a term for a complete change of orientation involving a judgment upon the past and a deliberate redirection for the future.”

In the Old Testament, repentance, or wholehearted turning to God, is a recurring theme in the message of the prophets. Repentance was demonstrated through rituals such as fasting, wearing sackcloth, sitting in ashes, wailing, and liturgical laments that expressed strong sorrow for sin. These rituals were supposed to be accompanied by authentic repentance, which involved a commitment to a renewed relationship with God, a walk of obedience to His Word, and right living. Often, however, these rituals merely represented remorse and a desire to escape the consequences of sin.

When the ancient prophets beckoned the people to repent and return, they were calling for a complete turnaround inspired from within the heart and will of the individual. The prophets called both the nation of Israel and individual people to surrender their lives, to turn away from a life ruled by sin to a relationship with God, the sovereign ruler over all: “Even now—this is the LORD’s declaration—turn to me with all your heart, with fasting, weeping, and mourning. Tear your hearts, not just your clothes, and return to the LORD your God. For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster” (Joel 2:12–13, CSB).

The theme of repentance continues in the New Testament, beginning with John the Baptist (Matthew 3:2) and then Jesus Christ (Matthew 4:17); both urgently called people to repent because the arrival of the Kingdom of God was at hand. Many chose this radical reorientation of their lives and demonstrated repentance through baptism (Mark 1:4) and profound changes in lifestyle and relationships (Luke 3:8–14).

Three Greek words used in the New Testament help us understand the full meaning of repentance in the Bible. The first is the verb metamelomai, which denotes a change of mind that produces regret or even remorse for wrongs done, but not necessarily a change of heart and action. This word is used in Matthew 27:3 to describe the guilt Judas felt over betraying Jesus.

The second verb, metanoeo, means “to change one’s mind and purpose, as the result of after knowledge.” This verb and its related noun, metanoia, denote true biblical repentance, which is characterized by four elements: 1) True repentance involves a sense of awareness of one’s own guilt, sinfulness, and helplessness (Psalm 51:4–10; 109:21–22). 2) True repentance apprehends or takes hold of God’s mercy in Jesus Christ (Psalm 51:1; 130:4). 3) True repentance means a change of attitude and action regarding sin. Hatred of sin turns the repentant person away from his or her sin to God (Psalm 119:128; Job 42:5–6; 2 Corinthians 7:10). 4) True repentance results in a radical and persistent pursuit of holy living, walking with God in obedience to His commands (2 Timothy 2:19–22; 1 Peter 1:16).

The focus of Jesus Christ’s mission was to call sinners to repentance: “I have not come to call the righteous, but sinners to repentance” (Luke 5:32). His call of absolute surrender goes out to all people: “But unless you repent, you too will all perish.” (Luke 13:5). In His farewell to the disciples, Jesus commanded that they take His message of repentance and faith to all the nations (Luke 24:47).

Repentance in the Bible involves a complete change of heart and mind, leading to different actions (Acts 26:20). Repentance recognizes that our sin is offensive to God. To repent is to make an about-face, a heart-directed turn away from self to God. Repentance sets us on a new trajectory, away from the past toward a future ruled by God’s commands. Repentance acknowledges that the Lord reigns supreme over our existence .•••••••••••••••••••••••••••••

Now, I truly believe that we are not only to, •Acknowledge our sin or sins unto God. •But, we are to confess our sin or sins unto God. •And we are to admit our sin or sins unto God by accepting responsibility for our attitudes, or our behaviors, or our conduct or our lifestyle choices. Instead of making excuses, or blaming others, or being in denial.

And lastly, we should be seek from God, His brand of repentance that only He can grant and bestow upon a child of God who wants to change and be obedient unto the Lord! Show you what I mean!

See 2nd Timothy 2: 25. In humility correcting those who are in opposition. If God perhaps would grant them repentance. So that they may know the truth. 26. And that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

Listen, seeking this kind of repentance from god who is the only one who can grant and bestow upon a child of God who wants to be changed and to be obedient unto the Lord. And therefore, overtime He will change the way we think about your sin or sins which displeases Him. And overtime God’s repentance will also cause a change in your direction in your life. *For it can cause an about face! A 180° turn from something or from someone. *And yet, on the other hand, you are intentionally turning more and more unto God *And daily you are making a conscious effort on your part to move away from anything or anyone who tempts you to sin or disobey God! *And lastly, overtime God’s repentance will also cause a change in our desires and wants.

Now, back to Matthew Chapter 6. Now, let’s continue to better understand this first part that is required of us regarding our daily request or petitions, that are to be directed primarily unto our Father in Heaven that we should say and understand, and that is, forgive us our debts. (Stop here)

Now, here is another important question is, how should we receive forgiveness from God when we sin? (repeat) Listen, not only should we Biblically being (seek) forgiveness from God when we sin. But also, how should we receive forgiveness from God when we sin?

Well, let’s see again 1st John 1:9. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Also, see Daniel 9:9. To the Lord our God belong mercy and forgiveness, though we have rebelled against Him!

Now, see Psalms 103: 2. Bless the Lord O my soul And forget not all His benefits: 3. Who forgives all your iniquities, Who heals all your diseases. 12. As far as the east is from the west, so far has He removed our transgressions from us.

Also, See Micah 7:19. He will again have compassion on us and will subdue our iniquities. You will cast all our sins Into the depths of the sea.

And see Isaiah 43:25. I, even I, am He who blots out your transgressions for My own sake. And I will not remember your sins.

Now, back to Matthew 6:12. Now, remember here in Matthew 6:12. That there are 2 parts that are required of us regarding our request or daily petitions that are to be directed primarily unto our father in heaven. First, Forgive us our debts. And 2ndly, As we forgive our debtors. (Stop here)

And in Luke 11:4, Which says it a little different. “And forgive us our sins, for we also forgive everyone who is indebted unto us. (Stop here)

But here in Matthew 6:12. Jesus said, As we forgive our debtors.”

(Question) What do you & I really understand about the subject of forgiveness especially when it comes to how we are to forgive one another?

•Instead of doing what my flesh says! or what the culture says about this subject! •Or, instead of doing what my friends and family are saying! •Or in some cases, doing what my church or the Denomination is teaching that may be contrary to what the Bible says!

So once again, what do you & I really know about the subject of forgiveness especially when it comes to how we are to forgive one another?

Well, let’s take some time to address some of the myths and the misunderstandings about forgiveness and unforgiveness.

Let me show you what I mean. (First) Do you have a sheet of paper available, or do you have available your Wednesday Noon Bible study notebook and a pen or pencil. Because I would like to give you some true and false questions to answer regarding some of the myths and the misunderstandings about forgiveness and unforgiveness.

Now on your paper please draw a straight line down the middle of your paper. Then at the top of your paper, on the left side, write the words, “Column A.” then number “Column A” from 1 to 6.

Now, at the top of your paper on the right side, write the words, “Column B.” Then number “Column B” from 1 to 7.

Now, I will give you the questions. Then you write down your answers using the letter “T” for true. Or the letter “F” for false.

Okay then, let’s begin the first column, column “a” from 1 to 6. #1. Maybe you said this or you thought this, that forgiveness means you are condoning the behavior or the wrong that was done against you, is that true or false! #2. (True or false) •Forgiveness means forgetting what was done or said against you, for the rest of your life. (true or false)! #3. (True or false) •forgiveness means that the feelings of forgiveness will happen instantly when you forgive. (True or false) #4. (True or false) •Forgiveness means you are act like you are-not hurt, disappointed, or angry. (True or false) #5. (True or false) •Forgiveness means you must trust the offender immediately no matter what! (True or false) #6. (True or false •Forgiveness means that a person or persons are not accountable or responsible, and therefore they got away with whatever they had done or said! (True or false)

••••Now, let’s consider the next Column “B” from 1 To 7.

Now, I want to share some myths & misconceptions that you & I probably have about unforgiveness. (Repeat) #1. Maybe you said this, or you thought this, that unforgiveness is a sign of strength and not weakness, is that true or false? #2. (True or false) •Unforgiveness is the best way to get back at the person, and to make them pay for what they have done. (True or false) #3. (True or false) •Unforgiveness will give you the advantage and will make you feel better. (True or false) #4. (True or False) •Unforgiveness will not interfere with other relationships that you have.(True or false) #5. (True or false) •Unforgiveness in some cases is something that God allows & approves of. For example, *In the case of murder or mass-murdering. *In the case of war atrocities. *In the case of a child sexual assault. *In the case of racism.*In the case of being bulled. *In the case of an arson attack against your property, your church, your business, your school. Again, unforgiveness in some cases like these, God allows & approves of. (True or false) #6. (True or false! •Unforgiveness can never become a habit in your life. (True or false) And finally, #7. (True or false) •Unforgiveness is the best way to show that you are in control, and not the other person or persons. (True or false)

Sermon Notes For 9-24-25 Part 4 For The Gospel Of Matthew Chapter 6: Vs. 5 Thru 12, And Then Vs. 14&15 And Then Lastly, Vs. 13. For This Will Be (The 2nd Out Of 5) Corrective Topics From Our Lord Jesus Which Will Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Please have some paper, or your Wednesday Noon Bible Study notebook, and a pen or pencil. Also, we will be going overtime today. Now, let’s turn to The Gospel of Matthew Chapter 6. And today, let’s continue with our current corrective topic from our Lord Jesus, which is how we might have an authentic and healthy prayer life.

And we want to continue with this 6th Godly phrase that is revealed unto us here in Matthew 6:12 in which our Lord Jesus taught us to say, “And forgive us our debts, as we forgive our debtors.” (Stop here)

Now, let’s notice again here in Matthew 6:12. Because there are actually 2 parts that are required of us regarding our daily request or petitions, that are primarily to be directed unto our Father in Heaven.

Now, the first part, that is required of me and you as a child of God, which is our daily request our daily petition to be primarily directed unto our Father in Heaven, is, *Forgive us our debts.

And then the second part, which is also required of us it is to be a part of our daily request our daily petition that is to be primarily directed unto our Father in Heaven, In which we are to forgive our debtors, no matter how big or small the matter is or was! (Stop here)

So then, let’s continue to better understand this second part which is required of us regarding our daily request or petitions, that should be directed primarily unto our Father in Heaven, “In which we are to forgive our debtors, no matter how big or small the matter is, or was!

But first, you might recall that last Wednesday September 17, 2025 towards the end of Bible Study on that day, I gave out some true and false questions regarding some of the myths and the misunderstandings about forgiveness, and the misconceptions about unforgiveness as well!

But, because of time I did not give out the answers to each question. And therefore, today I like to take some time to do that with you right now. Because it’s possible you were not with us last Wednesday. Or, you were with us but would you like to know the answers to the questions. •••••••••••••••••••••• #1. Maybe you said this or you thought this, that forgiveness means you are condoning the behavior or the wrong that was done against you, is that true or false? The answer is false! #2. True or false! •forgiveness means forgetting what was done or said against you, for the rest of your life. True or false? The answer is false! #3. True or false!•Forgiveness means that the feelings of forgiveness will happen instantly when you forgive. True or false? The answer is false! #4. True or false! •Forgiveness means you are to act like you are not hurt, disappointed, or angry. True or false? The answer is false! #5. True or false! •Forgiveness means you must trust the offender immediately no matter what! True or false? The answer is false! #6. True or false! •Forgiveness means that a person or persons are not accountable or responsible, and therefore, they got away with whatever they had done or said! True or false? The answer is false! •••••••••••••••••••••

Now, what are some of the misconceptions that you & I probably have about unforgiveness. #1. Maybe you said this or you thought this, that unforgiveness is a sign of strength and not weakness, is that true or false? The answer is false! #2. True or false! •Unforgiveness is the best way to get back at the person, and to make them pay for what they have done. True or false? The answer is fals #3. True or false! •Unforgiveness will give you the advantage and will make you feel better. True or false? The answer is false! #4. True or false! •Unforgiveness will not interfere with other relationships that you have. True or false? The answer is false! #5. True or false! •Unforgiveness in some cases is something that God allows & approves of. For example, *In the case of murder or mass-murdering. *In the case of war atrocities. *In the case of a child sexual assault. *In the case of racism. *In the case of being bullied. *In the case of an arson attack against your property, your church, your business, your school. Again, unforgiveness in some cases like these, God allows & approves of, true or false? The answer is false! #6. True or false! •Unforgiveness can never become a habit in your life. True or false? The answer is false! And finally #7. True or false! •Unforgiveness is the best way to show that you are in control, and not the other person or persons. True or false? The answer is false! ••••••••••••••••••••••

So then, lets continue to better understand this second part our Lord Jesus taught us to say, “As we forgive our debtors.” And this should be our daily request or petition, that we are to direct primarily unto our Father in Heaven, “in which we are to forgive our their debtors, no matter how big or small the matter is or was!” But how?

How do you & I forgive our debtors, no matter how big or small the matter is or was? Well, it cannot be based upon my negative feelings, or my angry thoughts, or my bad attitude at the time. So then, how do you & I forgive our debtors, no matter how big or small the matter is or was? By my willful obedience unto the Lord no matter what! Show you what I mean!

See Mark 11:25. And Jesus said, And whenever you stand praying, if you have anything against anyone, forgive them, that your Father in Heaven may also forgive you your trespasses.

(Question), Is forgiveness an option or a command given here? So then, how do you & I forgive our debtors, no matter how big or small the matter is or was? Well, remember our willful obedience unto the Lord really matters!

Now, see Ephesians 4:32. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Now, let’s see Colossians 3:13. Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do!

Now, let’s see Romans 12: 17 Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. **19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is mine, I will repay," says the Lord. 20 Therefore, if your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head. 21 Do not be overcome by evil but overcome evil with good.

Now also, see Philippians 4:13. I can do all things through Christ who strengthens me! Or, through Christ who strengthens me, I can do all things!

However, what about when you or I are so embittered, or angry, or disappointed with a person or about a particular matter. As a result, we refusing to forgive that person or persons. As well as, we also refusing to forgive a particular matter.

(Question) What should we expect from our Heavenly Father? (Repeat) Well, see Matthew 6: 14 For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, Neither will your Father forgive your trespasses.

Now, I have for your consideration, another Biblical article regarding the meaning of Matthew 6:14&15. •••••••••••••••••••••••••••

Question, If I do not forgive others, does that mean my sins are not forgiven?

So then, what does Matthew 6:14&15 really mean? First and foremost, Matthew 6:14&15 is not teach that our eternal destiny is based on our forgiving other people; however, it does teach that our relationship with God will be damaged if we refuse to pardon those who have offended us.

The Bible is clear that God pardons sin by His grace based on Christ’s work on the cross alone, not on man’s actions. Our right standing before Him is established on one thing only—the finished work of Christ (John 3:16; 1 John 2:2; 1 John 4:10). The penalty for the sin that is rightly ours is paid by Christ, and we obtain it by grace through faith, not by any righteous deeds of our own (Ephesians 2:8-9). No one will be able to stand before God demanding that his sins be forgotten simply because he has forgiven others. Only when we are born again and given a new life through God’s Spirit by faith in Jesus Christ are our sins forgiven. Therefore, Jesus is not referring to God’s initial act of forgiveness (reconciliation) that we experienced when we first believed the Gospel.

What He is referring to is the day-to-day cleansing we obtain when we confess our sins in order to restore fellowship with our heavenly Father—the fellowship which is interrupted by the daily tarnishing of sin that affects us all. This is not the wholesale cleansing from sin that comes with salvation by grace through faith but is more like the foot-washing Jesus describes in John 13:10. The “whole body is clean,” He told the disciples, but their feet were dirty from their walking in the world. Forgiveness in this sense is what God threatens to withhold from Christians who refuse to forgive others.

In Matthew 6 Jesus is teaching disciples how to pray and in doing so outlines how we are restored into intimacy with God whenever we have displeased Him. In fact, Jesus instructs us to build into our prayers a request for God to forgive us in the same way that we have forgiven others who have harmed us (Matthew 6:12). If there are those we have not forgiven when we ourselves pray for forgiveness, then practically speaking we are asking God not to restore a right relationship with us after we sin. To emphasize the importance of restoring broken relationships with our brothers and sisters, Jesus states that asking for God’s forgiveness for one’s own sins, all the while withholding forgiveness from someone else, is not only bizarre but hypocritical. We cannot possibly walk with God in true fellowship if we refuse to forgive others.

To be sure, an unforgiving spirit is a serious sin and should be confessed to God. If we have unforgiveness in our hearts against someone else, then we are acting in a way that is not pleasing to God, making our prayers and a proper living relationship with Him difficult. God will not hear our prayers unless we also show ourselves ready to grant forgiveness. To quote John Calvin on this verse, “If we are not harder than iron, this exhortation ought to soften us, and render us disposed to forgive offenses” (Commentary on Matthew, Mark, and Luke, Vol. 1).

A second biblically plausible interpretation of Matthew 6:14-15 is that it is saying anyone who refuses to forgive others is demonstrating that he has not truly received Christ's forgiveness himself. Any sin committed against us, no matter how terrible, is trivial in comparison to our sins against God. If God has forgiven us of so much, how could we refuse to forgive others of so "little"? Matthew 6:14-15, according to this view, proclaims that anyone who harbors unforgiveness against others has not truly experienced God's forgiveness. Both interpretations strongly deny that salvation is dependent on our forgiving others. Whether Matthew 6:14-15 is speaking of "relational forgiveness," or whether it is a declaration that unforgiveness is the mark of an unbeliever, the core truth is the same. We should forgive others because God, through Christ, has forgiven us (Ephesians 4:32). It is wrong for someone who has truly experienced God's forgiveness to refuse to grant forgiveness to others. •••••••••••••••••••••••••••

Now remember, when you or I are so embittered, or angry, or disappointed with a person, or about a particular matter. And therefore, as a result, we refusing to forgive, that person or persons. As well as, we also refusing to forgive a particular matter.

(Question) What should we expect from our Heavenly Father?

Well, see Hebrews 12: 5 And you have forgotten the exhortation which speaks to you as to sons: My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6 For whom the Lord loves He chastens and scourges every son whom He receives. 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

And finally, let’s see Matthew 18: 21 Then Peter came to Jesus and said, Lord, how often shall my brother sin against me and I forgive him, Up to seven times? 22 Jesus said to him, I do not say to you, up to seven times, but up to seventy times seven, 490 times! Or an unlimited amount of times. 23 Therefore, the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore, fell down before him, saying, 'Master, have patience with me, and I will pay you all.' 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28 But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, 'Pay me what you owe! 29 So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will pay you all.' 30 And he would not but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?' 34 And his master was angry and delivered him to the torturers until he should pay all that was due to him. ••35 So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.