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  Sermon Notes For 12-20-23 An Introduction And Orientation Regarding The Gospel Of Matthew

Sermon Notes For 12-20-23 An Introduction And Orientation Regarding The Gospel Of Matthew

Now, let’s turn to the Book of Malachi Chapter 4.

Now, notice Malachi 4:

5.  ”Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.

6.  And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, *Lest, I come and strike the earth with a curse.”

Unfortunately, after this serious admonition from the Lord by the Prophet Malachi unto the people of God at that time, who did not take heed unto what the Prophet was saying unto them, nor did they turn from their disobedient ways which are brought out in the Book of Malachi.

These things that displeased the Lord, He would eventually deal with in the centuries that were to come.

In fact, there is one period of time in which this did occur, a time which is called, the Intertestamental Period, which simply means, a period of time that existed between the Old Testament Age and the New Testament age.

For approximately 400 Years there was divine silence in regards to scriptural inspiration and revelation from God. From after the days of Malachi unto the days of Matthew’s Gospel.

This 400 years of silence refers to the time between the Old Testament and New Testament, during which, so far as we know, God did not speak no Scripture was written.  The 400 years of silence began with the warning that closed the Old Testament:  Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.  He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse (Malachi 4:5-6) and ended with the coming of John the Baptist, the Messiah’s forerunner.

In fact, at the time of Malachi’s warning, about 430 B.C., the Jews had returned to Israel from the Babylonian captivity as merchants, not shepherds.  The Medo-Persian Empire still ruled Israel, and the temple had been rebuilt. Both the Law and the priesthood of Aaron’s line had been restored, and the Jews had given up their worship of idols. Nevertheless, Malachi’s warning was not without cause. The Jewish people were mistreating their wives, marrying pagans and not tithing, and the priests were neglecting the temple and not teaching the people the ways of God. In short, the Jews were not honoring God.

In 333 B.C., Israel fell to the Greeks, and in 323 B.C. it fell to the Egyptians. The Jews generally were treated well throughout those reigns, and they adopted the Greek language and many of the Greek customs and manners, and in Egypt the Old Testament was translated into Greek. That translation, the Septuagint, came into widespread use (and is quoted frequently in the New Testament).

Jewish law and the priesthood remained more or less intact until Antiochus the Great of Syria captured Israel in 204 B.C. He and his successor, Antiochus Epiphanes, persecuted the Jews and sold the priesthood, and in 171 B.C. Epiphanes desecrated the Holy of Holies.

This desecration resulted in an uprising by Judas Maccabeus of the priestly line of Aaron, and in 165 B.C. the Jews recaptured Jerusalem and cleansed the temple. However, fighting continued between the Jews and the Syrians until the Romans gained control of Israel in 63 B.C., at which time Pompey walked into the Holy of Holies, once again shocking and embittering the Jews. In 47 B.C., Caesar installed Antipater, a descendant of Esau, as procurator of Judea, and Antipater subsequently appointed his two sons as kings over Galilee and Judea.

As the New Testament opens, Antipater’s son, Herod the Great, a descendant of Esau, was king, and the priesthood was politically motivated and not of the line of Aaron.  Politics also resulted in the development of two major factions, the Sadducees and the Pharisees.

The Sadducees favored the liberal attitudes and practices of the Greeks. They held to only the Torah as regards religion but like most aristocrats they did not think God should have any part in governing the nation. The Pharisees were conservative zealots who, with the help of the scribes, developed religious law to the point where the concerns and care of people were essentially meaningless. Additionally, synagogues, new places of worship and social activity, had sprouted up all over the country, and religious and civil matters were governed by the lesser and the greater Sanhedrins, the greater Sanhedrin being comprised of a chief priest and seventy other members that handed out justice, sometimes by 39 lashes administered with full force.

Between the time of Malachi and the coming of the Messiah, several prophecies were fulfilled, including the 2,300 days of desecration between 171 and 165 B.C. (Daniel 8:14). However, the people did not put to good use either the fulfilled prophecies nor the 400 years the nation was given to study Scripture, to seek God (Psalm 43-44), and to prepare for the coming Messiah. In fact, those years blinded and deafened the nation to the point where most of the Jews could not even consider the concept of a humble Messiah (Zechariah 9:9; Isaiah 6:10; John 12:40).

Almost two millennia have passed since the New Testament canon was completed, and though the Word is full of grace and truth, and though the birth, life, and death of Jesus fulfilled a staggering array of prophecies, the Jews as a people have yet to open their eyes and ears. But Jesus is coming again, and one day a remnant will both see and hear.

Now, there were at least 3 important things that started during this period of 400 years of Divine Silence.

The first important thing that started during this period of 400 Years of Divine Silence, *was the subjugation of God’s people within their own land of Israel.

And once again because of the disobedience of God’s people during and after the Prophet Malachi, God’s people would be for centuries subjugated within their own land by a predicted foreign gentile people that was revealed in the Book of Daniel, which started with the Greek Empire under Alexander the Great and other Greeks leaders like, Antiochus.

But then, shortly thereafter, there would rise another Empire, the Roman Empire that would last for centuries even during the life in time of our Lord Jesus Christ, the Apostles, and the Early Church Period.

Now, the second important thing that started during this period of 400 years of Divine Silence,

was a major revolt which led to the cleansing of the 2nd Temple which was a modest structure built by the Jews who had returned from exile from Babylon under the authority of Persian-appointed Jewish governor named Zerubbabel.

And also, through a family known as the Maccabees, they would helped to lead God‘s people at that time against the Greek Tyrant Antiochus.

And therefore, an important ceremony celebration and tradition came about which still is recognize & practice until this day which is Called “Hanukkah.”

This year in 2023 Hanukkah was celebrated on Dec 7 thru Dec 15, an Eight Day Celebration and a time of remembrance and acknowledgment of God’s ability to sustain His people, no matter the circumstances.

Now, the third & final important thing that started during this period of 400 years of Divine Silence, was a small group of Jewish men would became the spiritual and moral leaders within their communities, in which the people would called them, “the Pharisees.”

Now, let’s turn to the Gospel of Matthew.

Now, let’s first notice in our bibles something that usually is overlooked, and it is not seen by many as important, but I would totally disagree!  Show you what I mean.

Now, please notice the title section of this gospel at the top of the page, because this first book of The New Testament is called, “The Gospel According To Matthew.”

Now, notice the phrase that says “The Gospel.”  Notice it does not say a Gospel.  Or another Gospel.  But it does say “The Gospel.”

But what does the word “Gospel” mean?

The word gospel is derived from the Anglo-Saxon term god-spell, meaning “good story.”

But, in the Greek language the word Gospel is called, U-Angelion or Euangelion, meaning “good news” or “good tidings.”  Now, this was a secular word that was used to describe a situation or some information that was positive and acceptable to receive.

Now remember, U-Angelion or Euangelion or Gospel, was not a religious word at that time.

It was a common secular word used in everyday life.  Yet, our God took this word U-Angelion or Euangelion or Gospel and gave it a broader meaning and eternal perspective.   Show you what I mean.

1st Corinthians 15:

1 Moreover brethren I declare unto you the gospel which I preached unto you, which also you received and in which you stand,

2 By which also you are saved, if you hold fast that word which I preached unto you, unless you believed in vain.

3 For I delivered unto you first of all that which I also received: *that Christ died for our sins according to The Scriptures,

4 *And that He was buried!  *And that He rose again the third day according to the Scriptures, (Stop here)

Always remember, with God’s help the Gospel is good news because you have understood the bad news which makes the good news makes sense!

For example, God declares that there will be an eternal separation within a place called, the lake of fire. Revelation 20: 11 through 15.  And this will be the place for those who reject his offer of salvation through Jesus Christ this will be their dwelling place forever!  Now, this is the bad news portion of the gospel which makes the good news portion makes sense.

However, the same God declares that there is another place for those who have accepted his offer of salvation through Jesus Christ Only where they will dwell forever also!  And this place is called Heaven or the father’s house!  And now with God’s help this good news portion of the gospel makes sense, because of the bad news that you needed to know first!

Quote Romans 1: 16.  ”For I am not ashamed of the Gospel of Christ: For it is the power of God unto salvation to everyone that believes; Unto the Jew first and also to the Greeks or Gentiles.“

Now, back to Matthew Chapter 1.

Now, notice again the title phrase of this first book of the New Testament, “The Gospel According To Matthew.”

Now, see the words, According To Matthew! 

Listen, According to means, as reported by. Or, as stated by. 

Listen, According to, is not The personal opinion, Nor, is it the personal insights or the human understanding which was written or spoken by A writer or A speaker Themselves.

Now, see 2nd Peter 2:

20 knowing this first, that no prophecy or writings, of the Scripture is of any private or personal interpretation, or personal inspiration.

21 For or because prophecy or writings, of the Scripture never came by the will of man!  But instead, holy men of God spoke or wrote as they were moved By The Holy Spirit.

 Also, see 2nd Timothy 3:

16. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17. That the man of God may be perfect, thoroughly furnished unto all good works.

Now, back to Matthew Chapter 1.

Now, notice again the title phrase of this first book of the New Testament, “The Gospel According To Matthew.

Now, see the words, According to “Matthew!”

So, who is Matthew?

Matthew became one of the original 12 disciples of Jesus Christ, and the only tax collector or “publican.”  See Matthew 9: 9&10.

Also, see Luke 18: 10-13.

Sermon Notes For 1-3-24  The Genealogy of The King of kings.

Turn to The Gospel of Matthew Chapter 1.

Note: Do a brief review regarding the last two Wednesdays that we used to build a foundation so that we could build upon each week.

For example,

•Who was Matthew before he became a disciple and an apostle of the Lord Jesus Christ?

•Why are there 4 gospels in the New Testament?

•What are the Synoptic Gospels?

Remember “Synoptic” means, a general summary about something or someone important. 

in other words, giving a synopsis about something or someone important.

•And lastly, we saw to whom was The Holy Spirit using Matthew to write unto?

Sometime before 70AD The Holy Spirit using the Apostle Matthew to write to primarily not only but primarily to a Jewish audience from the regular every day, folks and all the way to the religious, leadership of their day who were still impacted some decades later regarding the Public Ministry of Jesus of Nazareth.  His claims.  His teachings.  His miracles.

•And most importantly whether or not He was the Christ, the Anointed One of God?

•Was He the Messiah who came to save and set free?

And was He their promised King whom they had rejected, and was it too late to receive and believe in Him now?

And it’s that last point that The Holy Spirit uses the Apostle Matthew to major upon throughout his Gospel writings and proclamation.

And that is, was Jesus of Nazareth the Promised King whom they had rejected, and was it too late to receive and believe in Him Now? 

And by the way, this is still the personal and spiritual question to anybody and to everybody, 

Jew or Gentile.  Is The Lord Jesus Christ personally and spiritually speaking your King?      Who sits upon the throne of your heart instead of yourself!  To both rule and reign within your life. Within your relationships. And to rule and reign over your will and desires.

And in whom you have given your allegiance and complete obedience to be unconditionally

His Servant, His Stewart, His Soldier, and to be His obedient sheep. 

And lastly, and most importantly if you have rejected Him, or have become disillusion or disappointed with Him for whatever reason. Is it too late to receive and believe, 

or to recommit and to rededicate to follow Him now? 

Now today, let’s look at the genealogy recorded given in The Gospel of Matthew, but also let’s consider the genealogy recorded that is also given in the gospel of Luke, so we can understand why there are two different and distinct genealogy records regarding our Lord Jesus Christ.

(Question), Why is there a genealogy record for Jesus Christ both in The Gospel of Matthew and in The Gospel of Luke?

(Answer), to give undeniable proof to the legitimacy and the pedigree that Jesus of Nazareth was a true descendent of the Royal Line within the nation of Israel through His human parents, His adopted father Joseph, and his biological mother Mary, because of their family lineage.

For within the gospel of Matthew, you have the family lineage and the royal line within the nation Israel, which Joseph, the adopted father of Jesus was a part of and within The Gospel of Luke, you have the family lineage through the Blood Line, which Mary was a part of. 

Listen, the Royal Line always was passed through the father.  But Jesus had no human biological father.  So, in order to have the Blood Line to reign, Jesus had to be a descendant of David through his mother side as well.

For it is through the line of Mary who is also in the line of David.

So, through Mary comes the line of David and through Joseph also comes the line of David.

Through Mary Jesus has the blood of David. And through Joseph Jesus adopted father he has the right to Reign because that comes through David, even though Joseph was not his biological father, Joseph was his legal adopted father.

So then, Matthew follows the royal line through David and Solomon, David’s son.  Matthew follows it all the way down, and it gets to King David and then the royal line went through King Solomon.

But David had another son. In fact, David had several sons. But this other son was Nathan. 

And according to Luke 3:31 and Luke 1: 27 thru 38, Mary’s line would come through Nathan, an other son of King David.  

So, what you have is one line coming down through King David. And then it goes through Solomon and through Nathan.  Through Nathan the son of King David you come to Mary. 

But through Solomon a son of King David Whom the Lord chose to be the royal line, you come to Joseph Mary’s husband.

Now, take a brief look at the genealogy regarding Jesus Christ in Matthew chapter 1: 1 thru 17.

Then look at Luke 3: 23 thru 38.  Some observations.  First, how they start and how they end.

Notice in Matthew 1:1, then notice in Matthew 1: 16

But notice in Luke 3:23, then notice in Luke 3: 38

Now, notice in Matthew 1: 6, you see the mentioning of King David and King David’s son Solomon.

But in Luke 3:31 you see the mentioning of King David’s other son, Nathan, and not Solomon.

And finally, notice in Matthew 1: 3&5&6 you see the mentioning of 4 different women who had a questionable character or they were not Jewish, but they still played a part in the royal line because they bore sons.

But notice in Luke 3: 23 Thru 38, and you will see no mentioning of women at all not even Mary, the mother of Jesus.

However, Mary has already been mentioned, and her unique story and her willingness to be involved in God’s divine plan.  See Later Luke 1:27 Thru 38.

Now, back to Matthew.

Now, notice Matthew 1:17. So, all the generations from Abraham unto David are fourteen generations. From 1996 B.C. until 1085 B.C.

Notice Matthew 1: 2 thru 6.  And from David until the captivity in Babylon are fourteen generations, From 1085 B.C. until 588 B.C.

Notice Matthew 1: 7 thru 12.  And from the captivity in Babylon until The Christ are fourteen generations. From 588 B.C. Until 4 B.C.  Notice Matthew 1: 13 thru 16.

Notice Matthew 1:1 The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham: (Stop here)

The word book, biblos, it can mean a book or it can mean a list of names.

Here it means a list of names that were record. The book of the Geneses. The book of beginnings about Jesus Christ.  This is the record of his origin, the record of his ancestry. 

Notice Matthew 1:1 The book of the genealogy of Jesus Christ, (Stop here)

Jesus Christ or Isous Christos.  Isous is the Greek equivalent of the Old Testament Yeshua or Jeheshua which simply means “Jehovah saves.”  That was to be his name.  Matthew 1:21,

it says, “thou shalt call his name Jesus, for he will save his people from their sins.”

Jeshua means Jehovah saves. And the shortened form emphasizes the verbal action.

And then there’s Christos, which means “the anointed.” *And he was anointed as a prophet.

*He was anointed as a priest *and he was also anointed as a king.

 Sermon Notes For 1-10-24 Part 1. From The Gospel of Matthew, The Miraculous Human Conception of The King of kings and The Lord of lords.

Turn to The Gospel of Matthew Chapter 1.

Now, starting today and for the next several weeks, we are going to using an outline that will help us to go systematically through this portion of Matthew Chapter 1, as we now look at those last 8 verses in Matthew Chapter 1, verses 18 thru 25, as The Holy Spirit leads the Apostle Matthew to go into more detail regarding Joseph and Mary’s questionable situation and their awkward dilemma that they both were in regarding miraculous conception of Jesus, God The Son’s incarnation.

And then next in Matthew 2: 1-8 & 9-11.  Joseph and Mary and the baby Jesus are now in Bethlehem but then unexpectedly they are visited by the Wise Men from the East and the great significance and meaning of their visit. 

And then, next in Matthew 2: 12-15, and then Joseph and Mary and the baby Jesus must flee or escape into Egypt as fugitives, because of a hostile threat revealed by an angel unto Joseph.

And then, next in Matthew 2: 19-23, after some time had passed, Joseph and Mary and the baby Jesus are able to return back to Israel where the couple had started before in Nazareth.

And then, finally in Matthew 2: 16-18, the Scriptures reveal a murderous rampage, an evil massacre brought against many children from infancy unto 2 years of age which was ordered by a wicked Ruler who felt threatened that his kingship was coming to an end.

So then, lets first consider how and why The Holy Spirit led the Apostle Matthew to go into more detail regarding Joseph and Mary’s questionable situation and their awkward dilemma that they both were in regarding miraculous conception of Jesus, God The Son’s incarnation.

Now, notice Matthew 1:

18 Now, the birth of Jesus Christ was as follows: After His mother Mary was betrothed unto Joseph before they came together, she was found with child of The Holy Spirit.

19 Then Joseph her husband, being a just man, and yet not wanting to make Mary a public example Joseph was mindful to put her away secretly. (Stop here)

As the new year continues, it has been 17 days since the annual recognition and celebration regarding the birth of Jesus Christ, and for most us this was done on December 25th.

And therefore, with God’s help it would be good for us to go back over this most important subject within the Bible regarding our Lord Jesus Christ, His human conception. His human birth and all the circumstances that followed.

Because with the Bible has to say about this matter is extremely important, and what you and I believe about this matter will determine where you will spend eternity, either with or without God!

I know most of us think very highly regarding the death, and burial and Resurrection of Jesus Christ from the dead.  However, equally important and significant is also what the Bible says regarding our Lord, His human conception. His human birth and then all the circumstances that followed.

And it’s unfortunate that to many of God’s people today are misinformed or unaware or just don’t care about the accuracy and the real truth behind the Christmas story.  Instead, far too many are more interested in the traditional aspects when it comes to Christmas.

In fact, the word “Christmas” as we use we use it today is really not biblical, but it is a religious word given unto us by the Catholic Church Centuries ago.  Personally, I rather refer to Christmas as “Immanuel Day.”

Again, most of God’s people don’t know that it was the Catholic Church and its leaders centuries ago, who chose December 25th which is not scripturally accurate, but they chose December 25th as the official day of Jesus birth as a way of neutralizing, another pagan holiday that was existed and was celebrated in parts of Europe.

And lastly, most of God’s people don’t know that the biblical perspective about Mary, the mother of Jesus, who is often referred to as the Virgin Mary.  Even though after she gave birth unto Jesus, Mary and her husband Joseph went on to have other children together. Yet, there are many people who still referred to her as the Virgin Mary the Queen of Heaven, and a mediator who equal to Jesus to whom you can pray too!

These and many more Biblical inaccuracies, have caused so many to stumble or to disbelieve the claims of Christianity regarding a miraculous conception, and a virgin birth.

In fact, there are some who will bring to your attention that Christianity is not the first religion they would say who also has a story regarding a miraculous conception, and a virgin birth, which other ancient religions taught that occurred many centuries before the birth of Jesus.  And then they would say to you and me, So then, how do we know which one is true?

I do have a helpful article that you could read that I would like for you to have access to by email or if you prefer a hard copy, just let me know which one works best for you.

But this article does a pretty good job tackling this matter regarding other ancient religions that taught many centuries before the birth of Jesus, a story about a miraculous conception, and a virgin birth, and how can we know which one is true?

Are there other virgin birth stories outside of Christianity?

Before you know it, you’re traveling down a long, windy road of conflicting information and Christian/atheist internet debates. And as in all debates, no one is trying to discover the truth, but just convince the other person of their point of view.

I remember the first time a young Christian girl I knew came to me because her atheist boyfriend had showed her an internet video “proving” that the story of Jesus was untrue because it was similar to other, even older stories. She was pretty shaken. Maybe you have experienced something similar. There you are, young in your faith, and someone brings up a question you can’t answer, or challenges you with some scientific information that you can’t refute or points out an apparent contradiction in the Bible.

You are in good company. Once, long ago, Moses brought his faith before the Pharaoh and tried to prove the reality of God by turning his staff into a serpent. And Pharaoh was impressed by this miracle, repented of his actions and turned to serve the living God!

Well, no. What actually happened was Pharaoh had his court magicians turn their staffs into serpents too, countering Moses’ miraculous argument with a wonder of their own.

You’re going to meet people that are smarter than you. There will be people that argue better than you, and know things you don’t know, and can give an answer to every statement of faith you can make. The internet and various books introduced me to this particular challenge to the Gospel story.

Someone once told me that the heart cannot hold on to what the mind rejects. If the Christian cannot find a way to make sense of these things, doubt will seep into their heart and eventually damage their faith. But there’s no reason for that to happen when it comes to this particular issue.

That girl’s relationship with her boyfriend didn’t stand the test of time, but her relationship with God did. And as for Moses, his serpent devoured the serpents of the magicians, so he won his conflict with the Pharaoh that day. In the end, the truth will stand. But until the ultimate victory comes, we still have to find a way to keep our faith when it’s challenged, and that means having some sort of answer to the questions raised by all those debates and carelessly researched memes.

“…but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect”( I Peter 3:15).

Will an answer to the question satisfy those that don’t believe? Probably not. But that’s okay. It’s not your job to convince anyone of anything (John 16:8). All you have to do is be able to tell the good news. I have never encountered a Christian that was debated into the faith.

So why do all these ancient myths that predate Jesus, bear so much similarity to his story?

The modern academic answer is that Jesus, the man, likely lived and was crucified, but the rest of the story has been filled in by pagan myths and ancient stories that were, over time, adopted into the canon story of Jesus.

By that line of secular reasoning Mary could have just had a child out of wedlock, but the writers of the gospels of Matthew and Luke tell this fantastical story of the Virgin Birth, which was not unheard of in pagan myth, to legitimize Jesus as the Messiah.

As for the miracles, myths are full of them.  The story of his death (Matthew. 27:50), descent into the underworld (Acts 2:17), and his resurrection (Matthew 28:6)? In academia, such events are common heroic motifs. The hero, often associated with the sun, is foretold by prophecy, goes on a journey, dies literally or symbolically, journeys to the underworld, and emerges triumphantly. The Egyptian god Horus and the ancient hero Hercules are good examples of this sort of mythic figure, which is why they are often cited as evidence for the pagan underpinnings of Christianity. Joseph Campbell is famous for his book, The Hero With a Thousand Faces, which is all about the similarities between mythic hero stories across cultures.

These stories have been told for ages and will continue to be told. I’ve written before about modern “Christ figures” in fiction, but these don’t bother us as much because we can see the influence of the story of Jesus on them rather than the alleged reverse (i.e., how these myths have impacted the story of Jesus). In fact, we often call them “Messianic Heroes.”

So, what are we to do with pagan “Messiahs” whose stories were told before Jesus ever lived? For example, I just reading the excellent play The Bacchae for school. In it the god Dionysus, who was born of a kind of “virgin birth” himself, took on mortal form, was taken prisoner, ultimately proven to be a god, and was associated with wine to the point that the author stated “So when we pour libations out it is the god himself we pour out to the gods…” How far is this from the Communion table? This was written 400 years before the time of Jesus. And this is just one pagan myth.

So, did such myths really influence the story of Jesus that we know and believe in?  No, not exactly.

Before Jesus ever stepped into our world, clothed with flesh, there were prophecies about his coming. In fact, that’s a rule God has about doing things in the earth; he reveals what he’s doing to his prophets first (Amos 3:7).

The earliest Messianic prophecy in the Bible was given to the serpent when Adam and Eve were exiled from the garden. The Bible says, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15).

And the Enemy of God heard it.  Then he did what he’s always done with the Word of God. He twisted it until it became a half-truth but an entire lie. This is the earliest Biblical prophecy of the Virgin Birth, the Mother and Child, the Defeat of the Serpent, and the Sacrifice of the Messiah, and it was given thousands of years before Jesus arrived.

What did the Enemy do with it? He sowed his twisted version of the prophecy into cults and religions of his own creation, until when the Truth came in the flesh, there were already countless precedents, and the Anointed One seemed like only one more copy.

Jesus said, “All who came before me are thieves and robbers, but the sheep did not listen to them” (John 10:8).

When someone says that the story of Jesus is taken from pagan religions, they’re not wrong, but where did the pagan stories come from? They all have an ancient origin in the message of God given to all of humanity to tell us a Savior is coming.

Every nation of the earth was waiting for Jesus, not just Israel, but every nation, every culture, every human being in the entire world.

“For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land. And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts” (Haggai 2: 7&8).

Jesus is the one we have all waited for, the one desired by all nations.  If the Enemy has bent the message of God to lead people away from him, God has infiltrated pagan culture and religion to lead people back to him.

“But I ask, have they not heard? Indeed, they have, for “Their voice has gone out to all the earth, and their words to the ends of the world” (Romans. 10:18).

Yes, the ancient pagan religions of the world have Christ figures, but it’s not just because the devil was deceiving them. God has been trying to get his message to everyone, but they all saw it as through a glass, dimly. Just as Biblical figures like Isaac and Moses were shadows of Jesus, living prophecies whose lives echoed the future, so pagan myth is also full of shadows that are meant to lead to Jesus. Jesus may have come later, but his coming was revealed to everyone, even if God had to shine his light through the muddy lens of twisted beliefs.

The biggest Biblical example of this is the story of the Wise Men, the Magi, that came to visit Jesus as a child (Matthew 2:1-12). They were not Christians (which didn’t exist yet), nor Israelites. This latter detail is vital because Jesus told the Samaritan woman at the well “salvation is of the Jews” (John 4:22) because the Jewish people were the ones practicing real Biblical worship that was undiluted by pagan ritual. However, the Magi were pagan visitors, and astrologers on top of that. Isn’t astrology an occult practice, something believers should stay away from?

Even so, with their pagan beliefs and practices… they were led to Jesus.

God has tried to lead everyone to Jesus. We have resisted his lead and denied the clues that he left us or became satisfied with the shadows and never went beyond them to the substance (Colossians 2:17). But the message is there.

When someone tries to undermine your faith by pointing out the similarity of the story of Jesus to pagan myth and fiction, you don’t need to try to show how they aren’t really similar at all. They are similar. They are supposed to be similar. God has been trying to play “Telephone” with humanity for ages. And just as the Pharisees who actually had access to the undiluted prophecy of the Messiah missed him when he stood among them, some pagans that had a muddied, twisted version of the message actually found the genuine Savior.

These things do not need to be blows to our faith. They are evidence of the work of God in every culture. His message is given to “whosoever” (John 3:16). Even modern Christianity is full of pagan tradition. All sorts of things, from Christmas trees to the Jesus Fish have pagan origins, but these traditions do not negate the real thing underneath. Just as God’s miracles to the Egyptians were duplicated by magicians…until they couldn’t imitate the real thing any longer, so the message of God may be muddied, twisted and copied for a while…but in the end, the Truth will stand.  “…for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them…” (Acts 5:38-39).

[Note: This view of history is faith-based and will not satisfy those that approach the subject from an academic perspective, which seeks to uncover history as empirically as possible. So, when different possibilities present themselves, they go with the one that is most probable from a tangible view of the universe. Prophecy and the influence of God are dismissed. But to those that have seen the improbable work of God in their own lives, looking at history through the lens of faith, and seeing God’s influence in all of it, the Gospel makes perfect sense.

Now, notice again Matthew 1:

18 Now, the birth of Jesus Christ was as follows: After His mother Mary was betrothed unto Joseph before they came together, she was found with child of The Holy Spirit.

19 Then Joseph her husband, being a just man, and yet not wanting to make Mary a public example Joseph was mindful to put her away secretly. (Stop here)

Now, here are a few keywords for us to understand In Matthew 1: 18&19.

Now, notice Matthew 1:18. After His mother Mary was betrothed unto Joseph, (Stop here)

What does the word “betrothed” mean?  •A “betrothed” is A Unique 1 year or more engagement period in which the couple was seen as married by their families and community.  But also, as a couple, they were to act like a married couple in every way, except in the area of physical intimacy, until after the marriage ceremony.

Now, the next important factor about a “betrothment” in most cultures it is an arrange marriage by the fathers.  

And lastly, let’s bring out the age differences between Joseph and Mary.  Mary, most likely in her mid or later teens. Joseph, most likely in his mid or later twenties.

Now, see the Phrase, “before they came together sexually.”  Mary remained A virgin throughout their engagement period.  However, Mary was not a perpetual virgin after her marriage to Joseph as taught by the Catholic Church.  Actually, Mary and Joseph had other children other than Jesus.  See later, Matthew 13: 55&56. 

Now, let’s notice Matthew 1:19 Then Joseph her husband being a just man, and yet not wanting to make Mary a public example by exposing her sin.  Joseph was mindful to put her away secretly.

Now, first see the phrase, Joseph her husband.  Remember a couple they were to act like a married couple in every way, except in the area of physical intimacy, until after the marriage ceremony.

Now, see the phrase, Joseph being a just man, and yet not wanting to make Mary a public example by exposing her sin.  Now, see later Deuteronomy 22:13 thru 21.

Now, in Matthew 1: 19, let’s see the phrase, Joseph was mindful to put her away secretly.

To Put Her Away, met divorcing someone. Now, see later Deuteronomy 24:1 thru 4.

Now, in Matthew 1: 19. Let’s see the phrase, secretly or privately it means instead of humiliating Mary publicly, to the point that she would have to leave her hometown.

Now, notice again Matthew 1:18. Now, see the phrase, (She) Mary was found with child of or by the Holy Spirit.

Now, to better understand this phrase, let’s look at Luke 1:

26 Now, in the sixth month the Angel Gabriel was sent by God to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph, of the house of David, and the virgin's name was Mary.

28 And having come in the Angel Gabriel said unto Mary Rejoice, highly favored one, 

The Lord is with you; blessed are you among women!"

29 But when Mary saw the Angel Gabriel she was troubled at his saying and considered what manner of greeting this was.

30 Then the angel Gabriel said unto Mary, Do not be afraid Mary for you have found favor with God.

31 And behold, you will conceive in your womb and bring forth A Son and shall call His name Jesus.

32 And He will be great and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.

33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.

34 Then Mary said unto the Angel Gabriel, how can this be since I have not known a man sexually?

*35 And the Angel Gabriel answered and said unto Mary, The Holy Spirit will come upon you,

and the power of the Highest will overshadow you; and therefore, that Holy One who is to be born will be called The Son of God.

36 Now the Angel Gabriel continues indeed or truly, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.

37 For with God nothing will be impossible.

38 Then Mary said, Behold the maidservant of the Lord! Let it be to me according to your word. And the Angel Gabriel departed from her.

 Sermon Notes For 1-17-24 Part 2

From The Gospel of Matthew, The Miraculous Human Conception of The King of kings And The Lord of lords.

Turn to the Gospel of Matthew Chapter 1.

Now, today we are going to finish up Matthew Chapter 1, as we once again see how and why The Holy Spirit led the Apostle Matthew to go into more detail regarding Joseph and Mary’s questionable situation and their awkward dilemma that they both were in regarding 

the miraculous conception of Jesus, God the Son’s Incarnation.

Now, notice Matthew 1:

18 Now, the birth of Jesus Christ was as follows: After His mother Mary was betrothed unto Joseph before they came together, she was found with child of The Holy Spirit.

19 Then Joseph her husband, being a just man, and yet, not wanting to make Mary a public example Joseph was mindful to put her away secretly.  (Stop here)

Now, notice again Matthew 1: 18, And see the phrase, (She) Mary was found with child of or by The Holy Spirit. (Stop here)  Now, for us to better understand this phrase, “Mary was found with child of or by The Holy Spirit” we need to look at Luke 1: 26- 38.

Now, turn to Luke 1: 26- 38, Because last Wednesday we saw this important section.

26 Now, in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph, of the house of David, and the virgin's name was Mary.

28 And having come in the angel Gabriel said unto Mary Rejoice, highly favored one, the Lord is with you; blessed are you among women!"

29 But when Mary saw the angel Gabriel she was troubled at his saying and considered what manner of greeting this was.

30 Then the angel Gabriel said unto Mary, Do not be afraid Mary for you have found favor with God.

31 And behold, you will conceive in your womb and bring forth A Son and shall call His name Jesus.

32 And He will be great and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.

33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.

34 Then Mary said unto the angel Gabriel, how can this be since I have not known a man sexually?

35 And the angel Gabriel answered and said unto Mary, The Holy Spirit will come upon you, and the power of the Highest will overshadow you; and therefore, that Holy One who is to be born will be called The Son of God.

36 Now the angel Gabriel continues indeed or truly, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.

37 For with God nothing will be impossible.

38 Then Mary said, Behold the maidservant of the Lord! Let it be to me according to your word. And the angel Gabriel departed from her.

Now, starting here in the Gospel of Luke Chapter 1, and verse 39 thru 45, we have the personal confirmation and affirmation that the young Mary needed regarding her submission unto the Will of God for her life.

And let’s remember what Mary said in Luke 1:

38 Then Mary said, Behold the maidservant of The Lord! Let it be to me according to your word. And the angel Gabriel departed from her.

39 Now, Mary arose in those days, and Mary went into the hill country with haste or speedily to a city of Judah. (Stop here)

Now, from Nazareth of Galilee Mary travels alone one way a 75 or 80 mile unto a relative’s home somewhere outside of Jerusalem of Judea. 

Also Note: There is nothing mentioned here in this section of the Gospel of Luke Chapter 1, that there was some kind of conversation between Mary and Joseph before Mary left in Luke 1:39.  It is my opinion that it appears to me that Mary left without speaking to Joseph about what the angel Gabriel had revealed unto her not until she returned back

40 and Mary entered the house of Zacharias and Mary greeted Elizabeth. (Stop here)

Now, see later Luke 1:

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth.

6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

*7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.

8 So it was, that while he was serving as priest before God in the order of his division,

9 according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.

10 And the whole multitude of the people was praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.

14 And you will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb.

16 And he will turn many of the children of Israel to the Lord their God.

17 He will also go before Him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord."

18 And Zacharias said to the angel, "How shall I know this? For I am an old man, and my wife is well advanced in years."

19 And the angel answered and said to him, "I am Gabriel, who stands in the presence of God, and was sent to speak to you and bring you these glad tidings.

20 But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time."

21 And the people waited for Zacharias, and marveled that he lingered so long in the temple.

22 But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless.

23 And so it was, as soon as the days of his service were completed, that he departed to his own house.

24 Now after those days his wife Elizabeth conceived; and she hid herself or was in seclusion five months, saying,

25 Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.

Now, notice again Luke 1:

40 and Mary entered the house of Zacharias and Mary greeted Elizabeth. 

41 And it happened, when Elizabeth heard the greeting of Mary, that the baby leaped or jumped in Elizabeth’s womb; and Elizabeth was filled with The Holy Spirit. (Stop here)

Note: Although the baby in the womb of Elizabeth was unable to speak at this special occasion, the baby did something very unique to express his joyful approval.  By the physical movement of jumping up and down because of the presence of His Lord’s mother, and because His Lord would soon indwell His Mother Mary’s womb as well.

Now, see Luke 1: 15. The angel Gabriel is speaking, For (he) John will be great in the sight of The Lord, and shall drink neither wine nor strong drink. He will also be filled with The Holy Spirit, even from his mother’s womb. 

Note: the word “filled” can mean, controlled by, influenced by, enabled or empowered by.

Now, also see Luke 1:44 For indeed as soon as the voice of your greeting Mary sounded within my ears, the babe leaped in my womb for joy!

Now, let’s see Luke 1:41 And it happened, when Elizabeth heard the greeting of Mary, that the baby leaped or jumped in Elizabeth womb; and Elizabeth was filled with The Holy Spirit. (Stop here)

Note, remember the word “filled” can mean, controlled by, influenced by, enabled or empowered by.

Now, Elizabeth was filled with The Holy Spirit in order to speak in this manner unto Mary, by giving her confirmation and affirmation regarding her total submission to the Will of God for her life.

First in Luke 1:42 Then Elizabeth spoke out with a loud voice and said, Blessed are you Mary among women, and blessed is the fruit of your womb!

Secondly in Luke 1:43  Now, Elizabeth continuous, But why is this granted unto me that the mother of my Lord should come to me?

And thirdly in Luke 1:45  Blessed is she who believed, for there will be a fulfillment of those things which were told her from The Lord.

Now, notice Luke 1:56. And Mary remained with Elizabeth about three months and then she returned unto her own house.  Note: I personally believe in this three-month period of time is when Mary’s Pregnancy began with all of its discomforts and physical adjustments.

Now, let’s go back and see again Luke 1:

36. The angel Gabriel is speaking unto Mary, Now indeed Elizabeth your relative has also conceived a son in her old age; And this is now the sixth month for her who was called barren. 

37. For or because with God nothing will be impossible.

Now, let’s go back to Matthew 1.

Now, notice Matthew 1:

18 Now, the birth of Jesus Christ was as follows: After His mother Mary was betrothed unto Joseph, before they came together, she was found with child of The Holy Spirit.

19 Then Joseph her husband being a just man, and yet not wanting to make Mary a public example Joseph was mindful to put her away secretly or privately (Stop here)

Now, Remember Luke 1:56. And Mary remained with Elizabeth about three months, and then Mary returned unto her own house.  Note: I personally believe now that Mary has been back for a little while, that Mary revealed to Joseph her condition of being pregnant and what the angel Gabriel had told her.

Now, notice again Matthew 1:19. Then Joseph her husband, being a just man, and yet not wanting to make Mary a public example, Joseph was mindful to put her away secretly or privately (Stop here)

Now, let’s say something about the possible feelings and emotions which Joseph after hearing what Mary had to say unto him, And also, because Mary had been gone away for so long and apparently did not tell Joseph what was going on before she left.

The possible feelings and emotions which Joseph had were, Shock. Disappointment. Confusion.

•Hurt. Anger. And yet, Joseph also displayed Forgiveness. Compassion. Protectiveness.

Now, notice Matthew 1:

20 But while Joseph thought about these things (vs. 18&19) behold, an angel of the Lord appeared unto him in a dream saying, Joseph son of David do not be afraid to take unto you Mary as your wife, for or because that One which is conceived in her is of The Holy Spirit.

21 And Mary will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.  Yashua or Yeshua - either name means Jehovah saves!

22 For all this was done that it might be fulfilled which was spoken by The Lord through the prophet, saying:

23 Behold, the virgin shall be with child and bear a Son, and they shall call His name, Immanuel, which is translated, "God with us."

Now, see Isaiah 7: 14. Therefore, The Lord Himself will give you a sign: 

Behold the virgin shall conceive and bear a Son, and shall call His name, Immanuel.

Now, back to the Gospel of Matthew.

Now, notice Matthew 1:

24 Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took Mary to be his wife,

25 but Joseph did not know her sexually until she had brought forth her firstborn Son. And Joseph called His name, Jesus.

Sermon Notes For 1-24-24 Part 1. From The Gospel Of Matthew 2: 1-23 The Miraculous Virgin Birth of The King of kings And The Lord of lords.

Turn to the Gospel of Matthew Chapter 1. 

Now, today we are going to begin with Matthew Chapter 2,

As we see how and why The Holy Spirit LED THE Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience regarding the first Advent. The first Nativity. The miraculous virgin birth of Jesus, God the Son’s Incarnation.

Now, let’s notice Matthew 2:

1 Now, after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold wise men from the East came to Jerusalem,

2 Saying, Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him, (Stop here)

Interestingly to me, The Holy Spirit does not lead the Apostle Matthew to describe the many details surrounding the virgin birth of Jesus. 

Instead, Matthew was only led to describe in some detail what happened months later after the birth of Jesus, which is revealed unto us here in Matthew 2: 1-23.

But to get us started, lets notice again Matthew 2: 1A.  Now, after Jesus was born in Bethlehem of Judea, (Stop there)  Now, for the next several minutes may I show you something very special, that is often times overlooked.

Now, let’s turn to the Gospel of Luke Chapter 1.

Now, notice again Luke 1: 56. And Mary remained with her Elizabeth about three months and Mary returned to her house.

(Question), Where is Mary from?

Well, see Luke 1:

26. Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 

27.  Unto a virgin betrothed unto a man whose name was Joseph of the house of David, and the virgin’s name was Mary.

Now, notice again Luke 1: 56. And Mary remained with her (Elizabeth) about three months, and Mary returned to her house.

So, Mary is back in Nazareth of Galilee which is the northern part of Israel.  Yet, the Scriptures says in Matthew 2: 1A,  Now after Jesus was born In Bethlehem of Judea, which is in the southern part of Israel near Jerusalem!

In fact, let’s see Micah 5: 2.  But you, Bethlehem Ephrathah, though you are little among the thousands of Judah.  Yet, out of you shall come forth (unto Me saith the Lord) The One to be Ruler in Israel, Whose goings forth are from of old, from everlasting.

Listen, the book of Micah provides the most important prophecy regarding the birthplace of

the Messiah which was given some 700 years before the baby Jesus was also born In Bethlehem.

(Question) was this just a mere coincidence, or is this Divine proof who Jesus Christ really is?

Now, back to the Gospel of Luke Chapter 1.

Now, notice again Luke 1: 56. And Mary remained with her (Elizabeth) about three months, and Mary returned to her house.

So, remember Mary is back in Nazareth of Galilee which is the northern part of Israel.

Yet, the Scriptures says in Matthew 2: 1A,  Now, after Jesus was born (In Bethlehem of Judea),” which is in the southern part of Israel near Jerusalem!

(Question), So how does God get Mary who is pregnant and engaged to be married.

Who lives in Nazareth with her fiancé and their families, To up and move from all that is familiar to go somewhere unfamiliar in order to fulfill prophecy which in this case the Lord, unlike before tells neither one of them that’s what they are doing? (Repeat)

Well, let’s turn to the Gospel of Luke Chapter 2.

Now, let’s notice Luke 2:

1 And it came to pass in those days that a decree or an edict went out from Caesar Augustus, that all the world should be registered or Taxed.

2 This census first took place while Quirinius was Governing Syria, (Stop there)

There are two theological words that become two theological pillars which are essential for you and I to know about, because our faith especially in these two attributes of God, will allows us to rest upon them like two pillars.

The first theological word which reveals a major attribute of God that we should know about is, “Providence” or better “Divine Providence.”

And the second theological word which reveals another major attribute of God that we should know about is, “Sovereignty,” or better “Divine Sovereignty.”

Now, here is a brief synopsis of Divine Providence. Divine Providence lets us know that God often intervenes or He allows or permits for His Purposes, those choices and decisions of men or of individuals which ultimately will bring Him Glory, Honor and Praise.

Next, here is a brief synopsis of Divine Sovereignty.  Divine Sovereignty lets us know that God is in control and in charge over what He allows or permits. Even the choices and decisions of men or of individuals will not hinder or change that which will ultimately bring Him Glory, Honor and Praise.

Also, let’s see Proverbs 21: 1.   The king’s heart is in the hand of The Lord like the rivers of water; For (He) The Lord turns it the king’s heart wherever He wishes or desires’

Now, back to the Gospel of Luke Chapter 2.

Now, let’s notice Luke 2:1.  And it came to pass in those days that a decree or an edict went out from (Caesar Augustus), that all the world should be registered or taxed.

Note, Caesar Augustus, is also known as Gaius Julius Caesar Octa-via-nus.  He was adopted by his great uncle Julius Caesar to be his adopted son and his chosen successor as next Emperor of Rome.   In fact, he was so highly regarded by the Roman Senate, that they eventually gave him the title Augustus.

For Augustus means, "Majestic." "The Increaser." "One who is venerable."  Caesar Augustus was the longest ruling emperor of Rome. He ruled over 40 some years. And did you know that the month of August, the 8th month on the Gregorian calendar system that we use today, that the month of August was named on behalf of this Roman Emperor, Augustus Caesar.

Now, let’s notice Luke 2:2. This census first took place while Quirinius was Governing Syria.

“Quirinius” was a Roman aristocrat, who in AD 6 was appointed Le-gate Governor of Syria,

to which the Province of Judaea had been added for the purpose of a census.

Now, let’s notice Luke 2:

3 So all went to be registered everyone to his own city, or ancestral city, or town, or village.

4 Joseph also went up from Galilee, out of the city of Nazareth unto Judea and into the city of David which is called, Bethlehem. And why did Joseph go there?

Well, Luke 1:

4 Continues, because Joseph was of the house and lineage of David,

5 And there (in Bethlehem) Joseph would (register) with Mary his betrothed wife who was with child. (Stop Here)

Now, once in vs. 3&5, we see the word “Register.”  But this was not for a population census,

but this registry was obligatory or a compulsory demand, which would help the Roman government to know who were the working adult males in various regions which they could exact taxes from Farmers. Fisherman. Carpenters. Tentmakers. Domestic animal herders.

The first century Truckers with their wagons and carts with their animals to pull such things or to carry things. Livestock owners. Homeowners. Landowners. Small business owners like Food markets. Clothing markets.  But From the Elite Religious or Tribal Leaders within each communities.

Here is an important article that you should read, for it helps you to makes sense of why so many bad attitudes existed during the life and time of Jesus between the Jews and the Gentiles.

••••••••••••••••• One aspect of the Roman domination that was oppressive to Israel and other nations throughout the Roman Empire was the crushing taxation system impose by the Roman government.  It was a cruel system and it was relentless and it was very systematic.  Rome had exacted very firm taxation from its conquered nations, and there were two particular taxes were taken.

One was the poll tax, which basically would be comparable today to our income tax. 

The other was called the “ground tax” which would be kind of like a property or land tax.  

And it was interesting the way this worked, the Roman senators, who were very wealthy in the city of Rome, along with very wealthy and predominant magistrates in Roman society would have the opportunity to buy at public auction the revenues of a certain country at a fixed price and then hold those revenues for five years. 

In other words, some sort of coalition of Roman wealthy senators would buy the right from the Roman government to draw the taxes from the nation Israel for a period of five years.  So it was up to them to get as much as they could possibly get. They were called the publicani and they would hire slaves and countrymen in the nation from which they had received the permission to exact the taxes. They would hire these people to do the actual tax gathering.

So that what you have, then, is these individual people working to gather taxes to give to wealthy senators who have purchased from the Roman government the right to all of the money they could exact from those people.  Now these people, as I said, in the wealthy spots, were called the publicani and the other folks who did the tax gathering are what we know in the New Testament as publicans, publicans are not Republicans publicans or tax gatherers.

And of course, the people in the country would look at them as traitors, because here they were gathering taxes from their own countrymen to give to people of a foreign nation. And so, they were thought of as traitors who were gouging for the wealthy Roman capitalists and overtaxing for their own gain.  And what you had was you had a gouging by the Romans who owned the rights, and then you had a further gouging by the tax gatherer himself to pad his own pocket, such as in the classic example of the man named Zaccheus, who had done this.

Now tax gatherers, or publicans as the New Testament calls them, were ranked with harlots. They were ranked with the heathen. They were ranked with highwaymen, robbers, and murderers. So, they didn’t run in very good company. To make things worse, around the year 33 AD, there was a great financial crisis in Rome. And because of that great financial crisis, Rome exacted even worse taxes from its chattel nations, which created an even more intense problem in Israel at the time. 

Now, one of these publicans who worked for some wealthy coalition of Roman senators who had bought the right to tax Israel was a man by the name of Matthew Levi, Matthew or Levi.  If you look with me for a moment at chapter 9 of Matthew and verse 9, I’ll introduce you to him in terms of his chronology in the history of the life of Jesus. 

Matthew 9:9.  “As Jesus passed forth from there, He saw a man called Matthew, sitting at the tax office; and He saith unto him, ‘Follow Me!’  And he rose and followed Him.”  Now, here is the first time that we meet Matthew, the tax collector.  Now it’s an amazing thing in the first place that Jesus would have anything to do with such a man, a man who was known in his society, at least by the general designation of his particular job as a gouging criminal.  And yet Jesus said to him, “Follow me,” and he arose and followed, right?  Getting up from his table where he was collecting his taxes.

Some have said, and I’m sure it’s true, that only Jesus Christ could work such a transformation of turning a publican into an apostle, and such was the miracle of Matthew, who became then the writer of the first gospel record. There’s only one gospel, frankly. Only one gospel.

Just four different writers recording it. Only one gospel.  The good news of Jesus Christ is a singular message.  But there are four Gospels that we call “Gospels” historically though they are just four writers writing of one gospel.

And what’s interesting to me is that we really don't want to be unfair and you don’t want to necessarily condemn the man because he had a rotten profession. You can always find a good man in a bad business from time to time.  And maybe that was the case with Matthew.  At least Jesus saw in him something that was useful. 

And when Jesus spoke to him, he immediately followed, which leads us to believe that he was perhaps very familiar with Jesus. Perhaps on some other occasion had heard or seen Jesus.  He may have been a religious man.  He may have been a rather honest man.  There doesn’t seem to be any necessity for him to exact retribution to people in the way that Zaccheus had to do.  So perhaps he had been very, very fair.  He doesn’t apparently sense any need to go out and pay back everything he’s taken wrongfully.

Jesus drew this man into an amazing inner circle of 12 people.  In fact, there were 12 people in the history of the world – and I think it’s important to remember this – there were 12 people in the history of the world who had the kind of relationship with God that Matthew and the other 11 apostles had, and only 12.  A marvelous, incredible, unique relationship in which they walked with the very God of the universe in human flesh for a period of three years.

So God in Christ called this man into the inner circle.  And he must have been a man worth calling. I think, too, the fact that he moved instantly is indicative of where his heart was.  Now the man had a lot of wealth, no doubt, and a lot of power, and he was willing to walk away from it, which says something for his character.

In fact, even went one step further. Look at verse 10.

It’s most interesting. He threw a kind of a party.  It says, And it came to pass, as Jesus sat eating in the house, this is no doubt the house of Matthew, many tax collectors and sinners came and sat down with him and his disciples.  Now, we have a whole crowd of these people.  And tax collectors and sinners basically ran around together.  And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with tax collectors and sinners?’  But when Jesus heard that, he said unto them, “They that are well need not a physician, but they that are sick”. Which was a very sarcastic statement.  

He was saying, “You couldn’t use me because you think you’re holy.  But go and learn what that means, ‘I will have mercy, and not sacrifice’. For I am not come to call the righteous, like you, sarcastically but sinners to repentance.”

Now what is the setting here?  And that’s all we really want to know.  Apparently, when Matthew decided to follow Jesus, he decided to throw a big feast. And the idea of the big feast was to introduce his old friends to his new Master.  And he did that. So I think Matthew must have been a good man, and he made a deep commitment, and he was willing to walk away from a very lucrative life.  And he didn’t walk away quietly. He threw a feast to introduce his old friends to his new Master.

 I think Matthew was a modest man. I think he was modest because in reciting the many events of tremendous importance that he does throughout his record, he never makes a personal reference to himself that is in the first person. He always treats Matthew in a third person the way he would treat any other individual, and he gives no particular credit to himself for anything.  He never even claims the authorship of this Gospel anywhere in the entire Gospel. Now, we don’t know when he wrote it. He wrote it sometime between 50 and 70 AD, sometime before the destruction of Jerusalem.  We don’t know when.  We do know why he wrote it and I can express that to you in a simple statement. •••••••••••••••••••••••••••••

Now remember, our question, How does The Lord get Mary who is pregnant and engaged to be married, who lives in Nazareth with her fiancé and their families, to up and move from all that is familiar to go somewhere unfamiliar in order to fulfill prophecy, which in this case The Lord unlike before tells neither one of them that’s what they are doing?

Now, let’s notice Luke 2:

1 And it came to pass in those days that a decree or an edict, went out from Caesar Augustus, that all the world should be registered or taxed.

2 This census first took place while Quirinius was Governing Syria, (Stop there)

Now remember, the two theological words that become two theological pillars which are essential for you & I to know about, because our faith especially in these two attributes of God, will allows us to rest upon them like two pillars.

The first theological word which reveals a major attribute of God that we should know about is, “Providence” or better “Divine Providence.”

And the second theological word which reveals another major attribute of God that we should know about is, “sovereignty,” or better “divine sovereignty.”

Now, let’s notice Luke 2:6. So it was that while Joseph and Mary were in Bethlehem, the days were completed for Mary to delivered.

And remember Micah 5:2. But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah. Yet, out of you shall come forth (unto Me saith the Lord) the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.

Now, let’s notice Luke 2:7 And Mary brought forth her firstborn Son, and wrapped Him in swaddling cloths and laid Him in a manger because there was no room for them in the Inn. 

(Stop There) Unfortunately, both Christian and Non-Christian seem to think that The Lord Jesus was born in an animal stable and then was laid in a manger, whatever that is!

Also, traditionally it is common understanding of the so-called, “Christmas Story” throughout the centuries given by human tradition and folklore, instead of what the Bible says has created a lot of inaccurate and unbiblical perceptions, regarding this most important event in History.

Because if you think about it in most children or young adult Christmas plays over the years, there is a scene that everybody thinks happen in the Bible regarding Mary and Joseph’s arrival to Bethlehem.

The scene goes like this, there is a frantic search for a place to stay before Mary was to give birth.  Because there were a multitude of people who had returned back to their ancestral homeland, because of the obligation to register for the Roman Tax census that they had to fulfill.

Now, Mary and Joseph had thought they had found the right place that would work for them.

But to their surprise they would encounter a grumpy innkeeper who had no compassion towards them, as he said unto them, “There is no more room in this inn for you two!”

However, maybe because of Joseph’s continuous pleading with the man and along with Mary’s crying because of being rejected.  Suddenly, the grumpy innkeeper had change in heart! And he pointed the young couple to an animal shelter adjacent to “the Inn” that they could use if they wanted too!  Reluctantly, Mary and Joseph went into this animal shelter, a stable and they used it as the birthplace for their child.

But what if I told you according to the Bible that this Christmas play scene which most people think happened, that it actually did not happen that way at all!

Sermon Notes for 2-7-24 Part 1 from The Gospel of Matthew 2: 1-23 regarding The Unexpected Visitors from the East who came to worship Young Messiah Who is The King of kings and The Lord of lords.

Turn to The Gospel of Matthew Chapter 2.                                                                               Now today, let’s continue our look at Matthew Chapter 2, vs. 1-23.  as we see again how and why The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience after Jesus Christ was born and the days that would follow.

Now that, these events can be divided into five sections.  •In Matthew 2: 1-8. •And then in Matthew 2: 9-12. And also, in Matthew 2: 13-15. Now in Matthew 2: 16-18. And finally in Matthew 2: 19-23

Now, let’s first consider Matthew 2: 1-8, as The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience after Jesus Christ was born and the days that would follow.

Now, notice Matthew 2:

1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem,

2 Saying, where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him. (Stop here)

Now, at this point Joseph and Mary and the baby Jesus are still in Bethlehem, and last Wednesday we saw the first unexpected visitors, a group of Bethlehem Shepherds during that night of our Savior’s birth who were told by an angel to go and see the special event.

Now, our next group of unexpected visitors that Joseph and Mary and the baby Jesus would see, they came and visited them sometime later after the birth of Jesus. Some have suggested that the baby Jesus is now several weeks or several months older.

So, this next group of unexpected visitors who came to visit Joseph and Mary and the baby Jesus, according to the Scriptures they are called, “The Wise Men from the East.”

(Question), so then, who are these Wise Men from the East, and what is the significance and the meaning of their visitation? And also today, I want us to look at another area of misinformation, which has been accepted by Christians and Non-Christians alike, that does not come from the teachings of the Bible.

For example, after the birth of Jesus Christ, were there only three Wise Men who came to visit him as a baby with his parents, and were they also three different kings over three different empires? 

Perhaps you’re familiar with the popular Christmas song called, “We Three Kings of Orient.”

We three kings of orient are bearing gifts we traverse afar field and fountain moor and mountain following yonder star.

O star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding guide us to thy perfect light

Born a King on Bethlehem's plain Gold I bring to crown Him again King forever, ceasing never over us all to reign

Frankincense to offer have I
Incense owns a Deity nigh
Prayer and praising
All men raising
Worship Him, God most high

O star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding guide us to thy perfect light Myrrh is mine.

Its bitter perfume breathes
A life of gathering gloom
Sorrowing, sighing, bleeding, dying sealed in the stone cold tomb glorious now behold Him arise King and God and sacrifice Al-le-lu-ia, al-le-lu-ia Heaven to earth replies

O star of wonder, star of night star with royal beauty bright westward leading, still proceeding guide us to thy perfect light

And because of man-made traditions here are the three names for the so-called, three wise men or kings.

•Gaspar or Caspar, supposedly he was the King of Sheba. 

•Balthzar, supposedly he was the King of Tarse or Egypt, or some say of Ethiopia.

•Melchior, supposedly he was the King of Arabia. 

And because in Matthew Chapter 2, vs. 11B it says, and when they (Wise Men) had opened their treasures, they presented gifts unto (Him) the baby Jesus: Gold, Frankincense, and Myrrh.

And this is where the misunderstanding started! Because it appears that the Scriptures only mention 1 gift given by each person.

Also, to the surprise of many, there is nothing in the Scriptures that mention the personal names of each Wise Man who came to visit. Nor, is there anything in the Scriptures that support the idea that the Wise men themselves, were actually kings from a certain kingdoms outside of Israel.

So then, who were the Wise Men?  Well, before we answer that question, let’s consider their title revealed in the Scriptures, “The Wise Men,” but what does the word “Wise” mean?  Does the word “Wise” mean someone who is insightful, knowledgeable, or full of wisdom.

However, the word “Wise” which is translated in most English Bibles, it may give the wrong impression if you don’t know the meaning of the Greek language word which is used here Matthew chapter 2.  A Strong's Definition. חַכִּים or chak-kîym, a word that means, “Wise” like a wizard or one trained in the Black Arts as a Magician.

(Note) Exodus 7:

8 Then the Lord spoke to Moses and Aaron, saying,

9 When Pharaoh speaks to you, saying, 'Show a miracle for yourselves,' then you shall say to Aaron, 'Take your rod and cast it before Pharaoh, and let it become a serpent.' 

10 So, Moses and Aaron went in to Pharaoh, and they did so, just as the Lord commanded. And Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.

11 But Pharaoh also called the wise men and the sorcerers; so the magicians of Egypt, They also did in like manner with their enchantments.

12 For every man threw down his rod, and they became serpents. But Aaron's rod swallowed up their rods.

13 And Pharaoh's heart grew hard, and he did not heed them, as the Lord had said.

So, as you can see, the word “Wise” could be a person who was well trained in Sorcery, Astrology, Astronomy and Divination.

Now, there is another word that you probably heard of called, “Magi.”  The word “Magi” is the plural form of Latin which comes from the Greek word μάγος (ma-gos), as used in The Gospel of Matthew Chapter 2.  This Greek word μάγος (ma-gos) its roots go back to an old Persian word which means, "magician."

For these individuals were priest of the later Persian Empire. In fact, they were a part of a Hereditary Priestly Tribe very similar to that within ancient Judaisim.  Remember, the 12 tribes of Israel but there existed among them one tribe that was a hereditary Priestly Tribe who were called, The Levi‘s or The Tribe of Levi.

Now, let’s notice again The Gospel of Matthew 2:1B.  Behold Wise Men from the East came to Jerusalem. (Stop here)

So again, who were the Wise Men of Matthew Chapter 2?  Well, to the surprise of many, these Wise Men in Matthew Chapter 2, their ancestors goes back many generations around the time of the rise and reign of The Babylonian Empire and it’s first king, King Nebuchadnezzar.

Now, to help us better understand who were the Wise Men here in Matthew Chapter 2,

We need to understand their ancestry which goes back many centuries ago before the birth of Jesus, and how over a period of time they were greatly influence by a Godly Prophet of God who is taken captive as a young man.

But with God’s help, this Prophet of God apparently taught them God’s plan for the nations and about a kingdom and a King that one day would come.  Show you what I mean!

Let’s turn to the Old Testament Book of Daniel Chapter 1. 

Now, see Daniel 1:

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged Jerusalem.

2 Because the Lord gave Jehoiakim king of Judah into the hands of Nebuchadnezzar, along with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god.

6 Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah.

7 To them the chief of the eunuchs gave new names: he gave Daniel the name Belteshazzar. And unto Hananiah, Shadrach. And unto Mishael, Meshach. And unto Azariah, Abed-Nego.

17 As for these four young men, God gave them knowledge and skill in all literature and wisdom. But unto Daniel he had understanding in all visions and dreams.

19 Then the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore, they served before the king.

20 And in all matters of wisdom and understanding about which the king examined them, and the king found them ten times better than all the magicians and astrologers who were in all his realm.

Now, see Daniel 2:

1 Now in the second year of Nebuchadnezzar's reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him.

2 Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So, they came and stood before the king.

3 And the king said to them, "I have had a dream, and my spirit is anxious to know the dream."

4 Then the Chaldeans spoke to the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will give the interpretation."

5 The king answered and said to the Chaldeans, "My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap.

6 However, if you tell the dream and its interpretation, you shall receive from me gifts, rewards, and great honor. Therefore, tell me the dream and its interpretation."

7 They answered again and said, "Let the king tell his servants the dream, and we will give its interpretation."

8 The king answered and said, "I know for certain that you would gain time, because you see that my decision is firm:

9 if you do not make known the dream to me, there is only one decree for you! For you have agreed to speak lying and corrupt words before me till the time has changed. Therefore, tell me the dream, and I shall know that you can give me its interpretation."

10 The Chaldeans answered the king, and said, "There is not a man on earth who can tell the king's matter; therefore, no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean.

11 It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh."

12 For this reason the king was angry and very furious and gave a command to destroy all (the wise men) of Babylon.

13 So the decree went out, and they began killing the wise men; and they sought Daniel and his companions to kill them.

14 Then with counsel and wisdom Daniel answered Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon;

15 he answered and said to Arioch the king's captain, "Why is the decree from the king so urgent?" Then Arioch made the decision known to Daniel.

16 So Daniel went in and asked the king to give him time, that he might tell the king the interpretation.

17 Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions,

18 that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.

19 Then the secret was revealed to Daniel in a night vision. So, Daniel blessed the God of heaven.

20 Daniel answered and said: "Blessed be the name of God forever and ever, for wisdom and might are His.

21 And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding.

22 He reveals deep and secret things; He knows what is in the darkness, And light dwells with Him.

23 "I thank You and praise You, O God of my fathers; You have given me wisdom and might, and have now made known to me what we asked of You, for You have made known to us the king's demand."

24 Therefore, Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: "Do not destroy the wise men of Babylon; take me before the king, and I will tell the king the interpretation."

25 Then Arioch quickly brought Daniel before the king, and said thus to him, "I have found a man of the captives of Judah, who will make known to the king the interpretation."

26 The king answered and said to Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream which I have seen, and its interpretation?"

27 Daniel answered in the presence of the king, and said, The secret which the king has demand

the wise men the astrologers, the magicians, and the soothsayers cannot declare to the king.

30 But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.

31 "You, O king, were watching; and behold, a great image! This great image, whose splendor was excellent, stood before you; and its form was awesome.

32 This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze,

33 its legs of iron, its feet partly of iron and partly of clay.

34 You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces.

35 Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. And the stone that struck the image became a great mountain and filled the whole earth.

36 "This is the dream. Now we will tell the interpretation of it before the king.

37 You, O king, are a king of kings. For the God of heaven has given you a kingdom, power, strength, and glory;

38 and wherever the children of men dwell, or the beasts of the field and the birds of the heaven, He has given them into your hand, and has made you ruler over them all you are this head of gold.

39 But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth.

40 And the fourth kingdom shall be as strong as iron, inasmuch as iron breaks in pieces and shatters everything; and like iron that crushes, that kingdom will break in pieces and crush all the others.

41 Whereas you saw the feet and toes, partly of potter's clay and partly of iron, the kingdom shall be divided; yet the strength of the iron shall be in it, just as you saw the iron mixed with ceramic clay.

42 And as the toes of the feet were partly of iron and partly of clay, so the kingdom shall be partly strong and partly fragile.

43 As you saw iron mixed with ceramic clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay.

44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.

45 Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure.

47 The king answered Daniel and said Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret.

48 Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon.

49 Also Daniel petitioned the king, and he set Shadrach, Meshach, and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king.

Now, see Daniel 5:

1 Belshazzar the king made a great feast for a thousand of his lords and drank wine in the presence of the thousand.

2 While he tasted the wine, Belshazzar gave the command to bring the gold and silver vessels which his father Nebuchadnezzar had taken from the temple which had been in Jerusalem, that the king and his lords, his wives, and his concubines might drink from them.

3 Then they brought the gold vessels that had been taken from the temple of the house of God which had been in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.

4 They drank wine, and praised the gods of gold and silver, bronze and iron, wood and stone.

5 In the same hour the fingers of a man's hand appeared and wrote opposite the lampstand on the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.

6 Then the king's countenance changed, and his thoughts troubled him, so that the joints of his hips were loosened and his knees knocked against each other.

7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers.  The king spoke, saying to (The wise men of Babylon), Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom.

8 Now all (the king's wise men) came, but they could not read the writing, or make known to the king its interpretation.

9 Then King Belshazzar was greatly troubled, his countenance was changed, and his lords were astonished.

10 The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, "O king, live forever! Do not let your thoughts trouble you, nor let your countenance change.

11 There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father your father the king made him chief of the magicians, astrologers, Chaldeans, and soothsayers.

12 Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation."

13 Then Daniel was brought in before the king. The king spoke, and said to Daniel, "Are you that Daniel who is one of the captives from Judah, whom my father the king brought from Judah?

14 I have heard of you, that the Spirit of God is in you, and that light and understanding and excellent wisdom are found in you.

15 Now the wise men, the astrologers, have been brought in before me, that they should read this writing and make known to me its interpretation, but they could not give the interpretation of the thing.

16 And I have heard of you, that you can give interpretations and explain enigmas. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom."

17 Then Daniel answered, and said before the king, "Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king and make known to him the interpretation.

18 O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor.

19 And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down.

20 But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him.

21 Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most-High God rules in the kingdom of men, and appoints over it whomever He chooses.

22 But you his son, Belshazzar, have not humbled your heart, although you knew all this.

23 And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified.

24 Then the fingers of the hand were sent from Him, and this writing was written.

25 "And this is the inscription that was written: MENE, MENE, TEKEL, UPHARSIN.

26 This is the interpretation of each word. Mene: God has numbered your kingdom, and finished it;

27 Tekel: You have been weighed in the balances, and found wanting;

28 Peres: Your kingdom has been divided and given to the Medes and Persians."

29 Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck and made a proclamation concerning him that he should be the third ruler in the kingdom.

30 That very night Belshazzar, king of the Chaldeans, was slain.

31 And Darius the Mede received the kingdom, being about sixty-two years old.

Now, see Daniel 10:1.  In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and Daniel understood the thing and had understanding of the vision. (Stop there)

Now, see Matthew 2:

1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king behold wise men from the East came to Jerusalem,

2 Saying, where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him. (Stop Here)

Listen, the Wise Men here in Matthew Chapter 2, their Ancestry which goes back many centuries ago before the birth of Jesus, And how over a period of time they were greatly influence by a Godly Prophet of God who is taken captive as a young man.  But with God’s help, this Prophet of God apparently taught them God’s plan for the nations, and about a kingdom and a King that one day would come

 Sermon Notes For 2-14-24 Part 2. From The Gospel Of Matthew 2: 1-11 Regarding The Unexpected Visitors From The East, Who Came To Worship Young Messiah Who Is The King of kings And The Lord of lords.

Turn to the Gospel of Matthew Chapter 2.

Now today, let’s continue our look at Matthew Chapter 2, vs. 1-11, as we see again how and why The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience after the birth of Jesus Christ and the days that would follow.

Now, let’s see Matthew 2:

1 Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold Wise Men from the East came to Jerusalem,

2 Saying, where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him. (Stop here)

Now, our next group of unexpected visitors that Joseph and Mary and the baby Jesus would see, for they came to see them sometime much later after the baby Jesus had been Born.  In fact, some Bible teachers have suggested that the baby Jesus was now several weeks or several months older, He is no longer a newborn when you are reading Matthew 2: 1-23. 

So then, this next group of unexpected visitors who came to visit Joseph and Mary and the baby Jesus, according to the Scriptures they were called, “The Wise Men from the East.”

(Question), So then who were these Wise Men from the East? Well, last Wednesday briefly, I gave some scripture history from the book of Daniel about them.

Now today, we are continuing to examine closely with God’s help what does the Bible actually say that occurred before and after the birth of Jesus Christ.  Because there is a lot of misinformation, myths, and folklore that has been accepted by Christians and Non-Christians alike, that does not come from the teachings of the Bible.

For example, after the birth of Jesus Christ were there only three Wise Men who came to visit him as a baby with His parents, and were they also three different kings over three different Empires?  And because of a misunderstanding of Matthew Chapter 2, vs. 11b which says, and when they (Wise Men) had opened their treasures, they presented gifts unto Him the baby Jesus: Gold. Frankincense. and Myrrh.

And therefore, for many this is where the misunderstanding began! Because it appears that the Scriptures only mention 1 gift given by each person.

However, based upon some reasonable facts we can be assured of a couple of things.

First, the distance that the Wise Men traveled, will help us to know that it was not just three of them that made this journey.

Now, see again Matthew 2:1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem. (Stop Here)

Some conservative estimates suggest that they may have traveled 700 to 900 miles one way.

This would have taken them several months or more to arrive to their destination in Jerusalem.

And think about it, this would have required a large entourage of other individuals to travel with the Wise Men whose numbers were usually large among themselves because of their priestly responsibilities within their homeland.

Therefore, for their own personal security while traveling through unknown areas, they would have needed special guards to be with them.

But also, they would have needed other trusted individuals who travel with the Wise Men with large amounts of supplies, and food, water, and other essential things. Most likely, there was a very large caravan of people who made this journey together.

And secondly, based upon some reasonable facts we can be assured of a couple of things that it was more than just three individuals who arrived in Jerusalem.  Because the items that the Wise Men brought to give in homage to the young King, gives us some more insight.

See Matthew Chapter 2, vs. 11b which says, and when they (Wise Men) had opened their treasure(s), They presented gifts unto Him the baby Jesus: Gold. Frankincense. and Myrrh.

However, what if these were large quantities from each item of Gold of Frankincense, and of Myrrh?

Listen, what if these were large quantities from each item that was mention, and not just one item only, Gold. Frankincense. Myrrh?

Now, this would make a lot of sense, because coming up soon for Joseph, Mary, and the baby Jesus they are going to have to relocate and stay for an extended period of time in the land of Egypt. And then at the appointed time, they would be making their way back to Nazareth in Israel. And therefore, these items that were given to Him perhaps in large quantities, this would help them during their stay to barter these items for the essential items that they would need during their long stay.

Now, let’s see again Matthew 2:

1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold wise men from the East came to Jerusalem,

2 Saying, where is He who has been born King of the Jews? For we have seen His Star in the East and have come to worship Him. (Stop here!)

Now, let’s briefly address another area of misinformation, myths and folklore that has been accepted by Christians and Non-Christians alike, that does not come from the teachings of the Bible.

(Question) Sometime after the birth of Jesus Christ when the Wise Men came to visit Him as a baby with His parents, *was there actually a star from outer space in the sky which led the Wise Men eventually to the place where the baby Jesus was at?

Well, notice again, the Gospel of Matthew 2:

1 Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold Wise Men from the East came to Jerusalem,

2 Saying, where is He who has been born King of the Jews? *For we have seen His star in the East and have come to worship Him. 

7  Then Herod when he had privately spoke unto the Wise Men to determine from them at what time did the star appeared.

9 When they (the Wise Men heard what Herod the king said, they departed and behold again the star which they had seen in the East, went before them until the star came and stood over where the young Child was.

10 When the Wise Men saw the star they rejoiced with exceedingly great joy, (Let’s stop here)
It’s no doubt that you probably have heard of this Star in Matthew chapter 2 referred to as,

“The Star of Bethlehem!”

In fact, there is a popular Christmas country song called, “Oh Beautiful Star of Bethlehem” written in 1938.

Now, this so-called “Star of Bethlehem” as over the centuries has caused a lot of discussion, debate, and speculation regarding the nature and origin of this phenomena.

Now, because of time let me share with you a couple of scientific theories of what the so-called “Star of Bethlehem” actually was.

First, the so-called Star of Bethlehem was actually, a Supernova Event!   Note: A Supernova is what happens when a star has reached the end of its life and explodes in a brilliant burst of light. 

Secondly, the so-called Star of Bethlehem was actually, a conjunction of the planets within our Solar system.

Note: A conjunction of the planets is when any 2 astronomical objects such, as asteroids, moons, planets, or stars appear to be close a line together in the heavens or in Outer Space, and yet it is observable from Earth.

Fortunately, the Bible does reveal unto us some understanding of what this phenomenon actually was, and here are a few things you & I should consider.

First, the appearance of the so-called “Star of Bethlehem.”  This Phenomenon in the heavens appeared unto the Magi in the East most likely the area of Persia or modern-day Iran or Iraq, and the country of Iraq was where the City of Babylon one time existed. 

Secondly, the witnesses of the so-called “Star of Bethlehem.”  There were only two groups of individuals who at different times witnessed this phenomenon in the heavens.

•One group of individuals were called, the Shepherds of Bethlehem.

•And other group of individuals were called, the Wise Men from the East.

In fact, the so-called “Star of Bethlehem” which went ahead of the Wise Men but then it stopped over the place where Jesus as a young child was at.

And finally, the unique mobility of the so-called “Star of Bethlehem,” is many times overlooked.”

The so-called “Star of Bethlehem, apparently it was mobile and not just stationary in the sky.

It could move in a certain direction from the East unto the West in Jerusalem.  Then it moved again outside of the City of Jerusalem, but this time over a small village called, Bethlehem,

were it hover in one place and it could be seen during the night and possibly during the day as well. Which helped the Magi find the right place where Jesus was at.

(Question), but what else could God have used other than a star to make such a thing possible that two groups of individuals who at different times they witness this phenomenon in the heavens?

First, God could have used a special holy angel, whose brightness and brilliance could be manifested, and then this special holy angel could move about freely as described in Matthew 2: 1&2&7&9.

Note: here are three examples of an Angel, who physically appeared so brightly, He looked like the sun or a star.  •Matthew 28: 2-5.  •Daniel 10: 6.  •Revelation 10:1.

And secondly, God could have used the Shekinah Glory of His presence.  For this brightness and brilliance could have manifested, and then it could have moved about freely as described in Matthew 2: 1&2 &7&9&10. Because this Supernatural Phenomena is what the Shepherds of Bethlehem had witnesses.

See Luke 2: 9.  Behold an angel of The Lord stood before them the shepherds, and the Glory of The Lord, the Shekinah, shined all around them and they were greatly afraid.

Now, let’s go back to Matthew Chapter 2. There is one more matter that we should consider that is most important.

And that is, what is the 1 thing that is mentioned 3 times in the Gospel according to Matthew in Chapter 2, and in verses 1 thru 11, that is often overlooked or rarely done correctly when it comes to celebrating or remembering the birth of Jesus Christ?

Now, notice Matthew 2:2. Saying, where is He who has been born King of the Jews?  For we have seen His star in the East and have come to worship Him.

Now, see Matthew 2:

7.  Then Herod when he had privately called the wise men, to determine from them what time the star had appeared. 

8. And Herod sent them to Bethlehem and said, Go and search carefully for the young Child,

and when you have found Him bring back word unto me that I may come and worship Him also.  Note: this would be considered as false worship.

Now, see Matthew 2:11. And when the wise men had come into the house they saw the young Child with Mary His mother, and the Wise Men fell down and worshiped Him. And when the Wise Men had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Listen, according to the Gospel of Matthew Chapter 2 vs. 2 & vs. 11, we are reminded of an essential matter which is often overlook or rarely done correctly when it comes to celebrating or remembering the birth of Jesus Christ. Or, this could happen also on a Sunday, The Lord’s Day while at Church!  Or, this could happen from Monday thru Saturday while we are doing those things that we feel are necessary.

So then, what is this essential matter that is often overlooked or rarely done correctly, well that would be “worship unto God!”

Now, turn to the Gospel according to John, Chapter 4.

Now, notice again the Gospel of John 4:

23. The Lord Jesus is speaking, But the hour or time is coming and now is, when the true worshipers will worship The Father in Spirit and Truth; for or because The Father is seeking such to worship Him. 

24. God is Spirit and those who worship Him must worship in Spirit and Truth.

Now, notice again the Gospel of John 4:23. The Lord Jesus is speaking, But the hour or time is coming and now is, when the true worshipers will worship The Father in Spirit and Truth; (Stop here!)   

Listen, in Spirit can be referring to the enabling of The Spirit, The Holy Spirit within a true worshiper.

Now, notice the Gospel of John 4:23. The Lord Jesus is speaking, But the hour or time is coming and now is, when the true worshipers will worship The Father in Spirit and Truth; (Stop here!)

Listen, the phrase and truth can be referring to the Scriptures, the Word of God which reveals divine truth, and therefore, gives the true worshiper an understanding of *the nature, 

*the essence, *the uniqueness, *and the greatness of God, either The Father, or The Son, or The Holy Spirit.

Just a reminder in keeping the worship of God the main thing on Christmas Day. On The Lord’s Day each Sunday each week. On the other days throughout the week, or the months, or the years, or the decades, and beyond.

 Sermon Notes For 2-21-24 Part 3. From The Gospel of Matthew 2: 1-11 Regarding The Unexpected Visitors From The East, Who Came To Worship Young Messiah Who Is The King of kings And The Lord of lords

Turn to the Gospel of Matthew Chapter 2.

Now today, let’s continue our look at Matthew Chapter 2, Vs. 1-11, as we see again how and why The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience after the birth of Jesus Christ and the days that would follow.

Now, notice Matthew 2:

1 Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, Wise Men from the East came to Jerusalem,

2 Saying where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.

3 When Herod the king heard this, he was troubled, and all Jerusalem with him.

4 And when Herod the king had gathered all the chief priests and scribes of the people together, Herod inquired of them where The Christ or Messiah, was to be born.

5 So they said unto Herod the king In Bethlehem of Judea, for thus it is written by the prophet:

6 But you Bethlehem, in the land of Judah, are you not the least among the rulers of Judah; yet out of you shall come a Ruler wo will shepherd My people Israel.

(Stop here)

So then, in vs. 1, 3, 4, & 5, there is one person who keeps reoccurring, and therefore, we should give some attention so that we can know who this person really is.

Now, before we reveal their identity it would be important for us to know a special word used in vs. 1, 3, 4, & 5, and it is the word “Herod” which is not a name but instead the word “Herod” is actually a Dynasty title within a royal family, like Pharaoh or like Caesar!  And several times in The Gospels and a few times in The Book of Acts the word or title “Herod” comes up.

For example, turn to Matthew 14.

Now, as we go through our study in the Gospel of Matthew on Wednesdays, with God’s help I will try to point out the other individuals who are part of this family and at some point they were given the title “Herod” to be associated with their birth name.

For example: 

Herod the Great               37-4 BC

Herod Archelaus             (in Judea) 4BC-6AD

Philip the Tetrarch           (in Batanea) 4BC-34AD

Herod Antipas                  (in Galilee) 4BC-39AD

Herod Agrippa                  37AD-44AD

Herod Agrippa II              53–100AD

Now, notice Matthew 14:

1 At that time Herod the tetrarch heard the report about Jesus. A “Tetrarch” was a Roman appointed Governor over  a portion within a country or region.

2 and Herod said unto his servants, this is John the Baptist; for he is I risen from the dead, and therefore these powers are at work within him.

3 For or because Herod had laid hold of John and bound him and put him in prison, for the sake of Herodias his brother Philip's wife.

4 For John had said unto Herod, It is not lawful for you to have her, your brother‘s wife. (Stop there)

Now, back to Matthew 2.

However, here in Matthew 2: 1, 3, 4, & 5, this person who keeps reoccurring, again we should give some attention too, so that we can know who this person really is, and in this case it is,

King Herod the Great or Herod the King or Herod the 1st or simply, Herod!  He ruled from 37 or 36 BC until his death in 4 BC. 

Herod the 1st was not a Jew or a Hebrew, Actually he was a Idumean or Edomite, a descendant of Esau who was the first son who was a twin to be born unto Isaac and Rebekah. Interestingly, Herod publicly identified himself as a Jew, although he was never committed to observe the Law of God, nor the other Jewish customs and festivals. 

Also, this man Herod the 1st was given the title “King Of The Jews” not by the people of Israel,

But by the Roman Senate in exchange for his cooperation and influence over the Jewish people at that time.

The Roman Senate charged Herod with the responsibility of conquering and controlling Judea

And Jerusalem.

The Roman Senate As they had done in other places, set up certain individuals as puppet king or a client king. 

(Note) a client king refers to a range of monarchs and quasi‐monarchs of non‐Roman people 

who enjoyed a relationship with Rome that was essentially harmonious but unequal.

Now, as king of Judea, Herod’s directive was simple, to carry out the wishes of Rome! For Rome wanted to maintain peace and foster goodwill among the local inhabitants who had been conquered. 

And Herod tried to foster good will by reducing taxes, enacting policies that helped bring about economic prosperity, and building public works including the incredible artificial port city of Caesarea, the fortress of Masada, and fortifications around Jerusalem. 

An in order to gain favor with the Jewish leaders, and the Jewish people, Herod initiated an important remodeling and enlarging and updated the Temple and the Temple site was there in Jerusalem to be equal or even better than Solomon’s Temple.

In fact, at the Temple’s completion Herod appointed his brother-in-law as the High Priest.

Now, see Luke 21:

5 Then as some of His disciples spoke of the Temple, how it was adorned with beautiful stones and donations, But then Jesus said,

6 These things which you see now, the days are coming in which not one stone shall be left upon another, but that they shall be thrown down or destroyed.

Now, back to Matthew 2.

Now, there is another thing you should know about King Herod who had a very dark and evil personality and character that was well known among the people of his day, for Herod often used intimidation, fear and manipulation towards anybody.

Because King Herod was extremely insecure who felt that someone among his family or his leaders or his advisors would try to overthrow him as king!  And therefore, over time he became jealous, and ruthless, and a murderer my commanding Palace soldiers, and other individuals, to carry out his plots against others.

•Herod had his wife’s brother the high priest, he had him drowned in a pool within his palace. 

•He had killed one of his mother-in-laws, for Herod had ten wives and many of these wives children before they could reach adulthood were found murdered.

•Augustus Caesar is reported to have said, “That It is better to be Herod’s dog than one of his children.”

It’s no wonder that it said here in Matthew 2:

2 when the Wise Men ask where was He who has been born King of the Jews, for we have seen His star in the East and have come to worship Him.

3 When Herod heard this, he was troubled and all Jerusalem with him! (Stop here)

Now, beginning here at vs. 4 thru 6.

King Herod calls for a special meeting with the Jewish leaders of that day to determine was there anything within the scripture that predicted such event would come.

Now, notice Matthew 2:

4 And when King Herod had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ or the Messiah was to be born.

5 So, they said unto him In Bethlehem of Judea, for thus it is written by the prophet:

6 But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; For out of you shall come a Ruler who will shepherd My people Israel.

Now, beginning here at vs. 7 & 8, Herod now calls for a special meeting with the Wise Men to determine what time the star appeared which they spoke of in vs. 2.  And they do reconnaissance for him and report back the location where the child was staying at.

Now, notice Matthew 2:

7 Then Herod, when he had secretly called the wise men, determined from them what time the star appeared.

8 And Herod sent the Wise Men to Bethlehem and said to them, Go and search carefully for the young Child, and when you have found Him bring back word to me that I may come and worship Him also!

9 And when the Wise Men heard the king’s request they departed. And behold the Star which they had seen in the East, it went before them until it came and stood over where the young Child was.

10 When the Wise Men saw the star they rejoiced with exceedingly great joy.

11 And when they had come into the house, they saw the young Child with Mary His mother.

And fell down and worshiped Him and not Her! And when the Wise Men had opened their treasures, they presented gifts unto Him: Gold, Frankincense, and Myrrh.  (Stop there)

So then, what exactly are these items which are mentioned here, *Gold. *Frankincense. *And Myrrh.

First the Gold. Throughout history Gold has been a very valuable metal and is a precious commodity that is greatly sought after. Most Pagan idols and figurines were often made from gold. The Ark of the Covenant was also overlaid with pure gold.  Exodus 25:10- 17.

Next, the Frankincense.  Frankincense when burned as an incense released strong fragrant and therefore used in the Tabernacle or the temple areas, as a pleasant aroma during the worship unto God. See later, Exodus 30: 34.  Also, Frankincense was a symbol of holiness and righteousness. A symbol of a burnt offering that was totally consumed.

And finally, the Myrrh.  Myrrh was sometime mingled with Wine as a stupefying potion to drink to make someone unable to think clearly or to be resistant when handled physically because they are extremely tired.  In fact, in the Gospel of Mark 15:23, our Lord Jesus Christ before His crucifixion the soldiers attempted to give him Myrrh was sometime mingled with Wine, but Jesus wouldn’t drink it.

In summary Gold, Frankincense, and Myrrh could be remembered in this way.

•Gold represented a person’s kingship, affluence and divinity.

•Frankincense represented Worship, a sweet-smelling saver.

•And Myrrh represented death, bitterness, suffering and affliction. 

(Note) it is possible that Joseph used these presents and whatever quantity of it was given, so in order to finance his family's travels, food, lodging and other necessities while in Egypt for extended period of time, and for the long journey back to Nazareth.

 Sermon Notes For 2-28-24 Part 4. From The Gospel Of Matthew 2: 11-23 Regarding The Unexpected Visitors From The East, who came to worship Young Messiah Who Is The King of kings And The Lord of lords

Turn to the Gospel of Matthew Chapter 2.

Now, today let’s finish up Matthew Chapter 2, vs. 11-23, for again we will see how and why The Holy Spirit led the Apostle Matthew to go into detail regarding Joseph and Mary’s first-hand experience after the birth of Jesus Christ and the days that would follow.

Now, let’s notice Matthew Chapter 2:11 And when they had come into the house, they saw the young Child with Mary His mother and fell down and worshiped Him. And when they had opened their treasures, they presented gifts unto Him: gold, frankincense, and myrrh.

(Note) Share your personal theory regarding the generosity and willingness to be a blessing that The Lord placed upon the hearts of the Wise Men before they left their homeland, So, they could be prepared when they arrived in Jerusalem, and in Bethlehem with large quantities of these items in vs. 11 that were given by these Wise Men. 

(Also, another observation)  See Matthew 2:

2.  For the Wise Men were saying, Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.

*3. And when Herod the king Heard & saw this, Herod was troubled and all Jerusalem with him. (Stop there)

(Question) When Herod the king heard & saw what?

Well, the large quantities of these items that are mentioned in vs. 11, with many wagons, and carts, and different types of animals, donkeys, camels, horses, and oxen to pull the wagons and the carts, or to carry the heavy loads upon their backs, and along with special guards assigned to protect the Wise Men with all these items as they traveled.

Now, see Matthew 2:12 And then being divinely warned in a dream that (they) the Wise Men should not return back to Herod, instead the Wise Men departed for their own country a different way, bypassing Jerusalem where Herod stayed.

(Note) Share another of your theories, before the Wise Men departed back to their homeland,

they did something very special for this young family. Not only did the Wise Men give the large quantity of items which are mentioned in vs. 11.

But it is very possible that the Wise Men gave the young family the many wagons and carts, and the different types of animals, donkeys, camels, horses, and oxen to pull the wagons and the carts or to carry the heavy loads upon their backs.

But most importantly, the Wise Men may have provided special guards to protect and to help the young family during their long journey to Egypt and also while they were living in Egypt.

And finally, when they would leave from Egypt to go back home to Nazareth.

Because if we think about it, the Wise Men themselves, would no longer needed the guards who were with them to protect them back when they were traveling with all those items that they had when they had arrived in Jerusalem and in Bethlehem.

Now, in Matthew 2: 12-15, Joseph and Mary and the baby Jesus must flee or escape into Egypt as fugitives, because of a hostile threat revealed by an angel unto Joseph.

Now, see Matthew 2:

12 And then being divinely warned in a dream that (They) the Wise Men should not return back to Herod, instead the Wise Men departed for their own country a different way, bypassing Jerusalem where Herod stayed.

13 Now when (they) the Wise Men had departed behold an angel of The Lord appeared unto Joseph in a dream, saying arise and take the young Child and His mother flee to Egypt and stay there until I bring you word that it is safe, because Herod will seek the young Child to kill Him.

14 When Joseph arose he took the young Child and His mother by night and departed for Egypt (Stop there)

Interestingly, the land of Egypt which had once been a place of bondage and a place of oppression, now becomes a haven. It now becomes a home. It now becomes a hiding place.

It now becomes a refuge for the little family escaping from imminent danger.

(Note) Mention some things about Egypt as a destination. From Bethlehem to the border of Egypt is approximately 75 miles. And then you add another 100 miles in order to travel to the upper Nile region of Egypt perhaps to the city of Alexandria, then this would have taken weeks.

(Note) Also, mention something about the mythology surrounding young Jesus, while staying in Egypt, the young Jesus was heavily influence by the Egyptian magicians and sorcerer.  And this is how the young Jesus learn to heal and to do miracles returning to his own country and by means of those powers proclaimed himself a god! 

In fact, there is a book called the Gospel of the infancy of our Lord. It’s a spurious or a phony work, like many phony books that grew up in early times. But it says that wherever the little child walked, idols automatically fell apart.

It says that Jesus, when he was just very little in Egypt, ran across an Egyptian priest who had a three-year-old possessed of demons, and Jesus took a piece of his swaddling clothes this time he was still crawling and put the swaddling clothes on the head of this demon-possessed three-year-old and it was instantly delivered.

And anywhere Mary went those who looked upon her were healed. And anywhere the young Messiah went robbers fled into the desert. And all manner of diseases were healed wherever he went.  

Now, notice Matthew 2:*15 and Joseph the young Jesus and His mother Mary were there until the death of Herod, •That it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son!”

But why Egypt? For there were other cities and countries nearby the young family could have went to instead of Egypt!  And the answer is, because this was a fulfillment of an Old Testament prophecy regarding the origin of the Messiah.

See Hosea 11:1 for it says, “When Israel was a child then I loved him, and called my son out of Egypt.”

Now, this is the second major Old Testament prophecy being fulfilled by Jesus, according to Matthew Chapter 2, regarding the credentials of The Messiah’s origin that should be considered.  And by the way, the first major Old Testament prophecy being fulfilled by Jesus according to Matthew Chapter 2, regarding the credentials of The Messiah’s origin that should be considered.

It is in Matthew 2:

5. So, the religious leaders said unto king Herod, in Bethlehem of Judea, for thus it is written by the prophet: 

6. But you Bethlehem, in the land of Judah, are you not the least among the rulers of Judah; 

Yet, out of you shall come a Ruler who will shepherd My people, Israel. (Stop there)

Now, back to Matthew 2.

Now, in Matthew 2:16-18, the Scriptures reveal a murderous rampage, an evil massacre brought against many male children from infancy unto 2 years of age which was ordered by a wicked Ruler who felt threatened that his kingship was coming to an end.

Now, notice Matthew 2:

16 Then Herod when he saw that he was deceived by the wise men, Herod was exceedingly angry; and he sent forth and put to death all the male children according to NKJV who were in Bethlehem and in all its districts, from two years old and under according to the time which Herod was told by the Wise Men.

17 Then it was fulfilled what was spoken by Jeremiah the prophet saying:

18 A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children, refusing to be comforted because they are no more. (Stop there)

Now, this is the third major Old Testament prophecy being fulfilled by Jesus according to Matthew Chapter 2, regarding the credentials of The Messiah’s origin that should be considered.

 See later, Jeremiah 31:

15. Thus says the Lord: A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, refusing to be comforted for her children because they are no more. 

16. Thus says the Lord: Refrain your voice from weeping, and your eyes from tears; For your work shall be rewarded, says the Lord, And they shall come back from the land of the enemy. 

17. There is hope in your future, says the Lord that your children shall come back to their own border.

 Now, see Exodus 1:

15 Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah;

16 And Pharaoh said, When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son then you shall kill him; but if it is a daughter then she shall live.

17 But the midwives feared God, and did not do as the king of Egypt commanded them but  saved the male children alive.

22 Also, Pharaoh commanded all his people saying, Every son who is born you shall cast into the river and every daughter you shall save alive. (Stop here)

And remember Exodus 20: 13. You shall not murder.

Now, see the Gospel of John 8:44. Jesus is speaking, You are of your father the devil and the desires of your father you want to do!  *He was a murderer from the beginning, and he does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for or because he is a liar and the other father of it.

Now, back to Matthew 2.

And lastly, here in Matthew 2: 19-23, after some time has passed, Joseph and Mary and the baby Jesus are now able to return back to Israel where this couple had started from there in Nazareth.  

19 Now when Herod was dead, behold an angel of the Lord appeared in a dream to Joseph in Egypt, (Stop Here)

 Say something briefly about the death of King Herod the first historically, we know that in BC 4 after a long and excruciating illness, that Herod the Great died!

 We know that Herod died in 4 BC, which means that Jesus must have been born before 4 BC. 

It is normally assumed that Jesus was born in 1 BC (or perhaps 0 BC or AD 1), but these dates were assigned at least nine centuries later, and there were some errors in the calculations. 

So, Jesus was born some time before 4 BC, and we do not know how much time passed between Joseph’s taking his family to safety in Egypt and Herod’s death.

Also, upon Herod’s death, A few surviving sons of Herod were appointed to ruler in his place.

And this son Archelaus was ruling in Judea in place of his father Herod.

Now, see Matthew 2: 

20 Now, the Angel said, Arise take the young Child and His mother and go to the land of Israel,

for those who sought the young Child's life they are dead!"

21 Then he arose, took the young Child and His mother, and came into the land of Israel.

22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in another dream Joseph when into the region of Galilee.

23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

 Now, this is the fourth and final major Old Testament Prophecy being fulfilled by Jesus according to Matthew Chapter 2, regarding the credentials of The Messiah’s origin that should be considered. Especially, Matthew 2:23. And He came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene!

Sermon Notes For 3-6-24 Part 1

From The Gospel of Matthew 3: 1-12, The Introduction, About John The Baptizer Who Was The Forerunner Of The Messiah, The One Who Is King of kings And Lord of lords!

Turn to the Gospel of Matthew Chapter 3.

Now, today we are going to begin Matthew Chapter 3, which is a brief chapter only 17 verses.

But also, in my opinion, Matthew 4: 1-25, should be read and studied Along with Matthew Chapter 3, back-to-back.  Matthew Chapter 3, and then Matthew Chapter 4 they go together. 

Now, as an Outline, we can divide Matthew Chapter 3 into two parts.

For example, Matthew 3: 1-12, is all about John the Baptizer who was the forerunner of The Messiah, the One who is King of kings and Lord of lords!

And therefore, we will see how and why The Holy Spirit led the Apostle Matthew to clarify the role of John the Baptist as a Prophet unto the Nation of Israel at that time.

Now, then in vs. 13-17, is the beginning of the two-part authentication process that The Messiah King. The Lord Jesus had to experience before His earthly ministry could begin.

Now, notice Matthew 3:1. In those days John the Baptist came preaching in the wilderness of Judea, (Let’s stop here)

Now, let’s remember that The Gospel of Matthew is one of the 3 Gospels which makes up

what is called, “The Synoptic Gospels.”  And remember the word “Synoptic” simply means, a “synopsis” or a brief summary of a matter or a story.

Listen, these 3 Gospels, Matthew, Mark, and Luke are not a chronological history of events, 

but instead, by the leadership of The Holy Spirit, they are designed to point out significant matters, important Spiritual Truths. And most of all, they focus upon The Lord Jesus, Christ, *Who is! *What He has done! *And what He will do some day.

And interestingly, the Apostle Matthew in his Gospel account is led by The Holy Spirit to fast- forward to a different period of time in which Matthew presents John the Baptist or Baptizer who is no longer baby but is an adult who is fulfilling God’s purpose and plan for his life.

Also, and most importantly here, in Matthew Chapter 3, the Apostle Matthew leap frogs, he just jumps right over what happened and what occurred after Jesus has a baby return with his parents to Nazareth.

Turn to Matthew  Chapter 2.

Now, notice Matthew 2:23. And (He) the baby Jesus came and dwelt in a city called Nazareth,

so that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

(Stop there.)

So, for the next several minutes lets go back within the help of the Scriptures, so that we can piece together as best as we can a chronological understanding based upon the Scriptures regarding the human development, and the normal as best as we can, human life that The Lord Jesus experienced after His birth until His Messiah Kingship Ministry would begin.

Now, turn to The Gospel of Luke: 2.

Now, notice Luke 2:40. And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him.  (Note) this family has been back in Nazareth for some years now, and Jesus has grown from a baby into His preteen years.

How do we know this?

Now, at this point I will be reading from a paraphrase of The Gospel of Luke 2: 41-52.

Now, notice Luke 2:

41 When (His) Jesus’ parents went to Jerusalem every year to The Feast of The Passover.

(Note) in 2024 Passover is in 4-22 thru 4-30.

42 And when (He) young Jesus (twelve years old), they went up together to Jerusalem

according to the custom of the feast.

43 When they had completed their time there, as they were returned the young Jesus lingered behind in Jerusalem, However, Joseph and His mother did not know this.

44 And they supposed that the young Jesus was with their group having traveled a day's journey, they sought for Him among their relatives and friends.

45 So, when they did not find Him they returned quickly to Jerusalem to find Him.

46 And so it was that after three days they found the young Jesus in the temple area, sitting in the midst of the teachers or the rabbis, both listening unto them and asking them questions.

47 And all who heard the young Jesus were astonished at His understanding and answers, because of his young age, 12 years old.

48 And when His parents saw Him, they were shocked; and His mother said unto Him, *Son why have You done this to us? *Look, Your father and I have sought for You having great distress and fear!

*49 But young Jesus said unto his parents, Why did you seek Me? Did you not know that I must be about My Father's business?

50 But His parents did not understand this comment which He spoke to them.

51 But (He) the young Jesus went back with them and came unto Nazareth and was obedient unto them. However, His mother kept all these things in her heart.

*52 And Jesus increased in wisdom and stature and in favor with God and men. (Stop there.)

Now, if we would fast-forward through our Lord’s teen years and for most of His 20s, His life remained normal and natural like anyone else who lived at that time in history. In fact, I believe this may have been the period of time in which His adopted Father Joseph had passed away.

Therefore, Mary, Jesus’ Mother was a widow with quite a few children of various ages.        And Jesus being the oldest He took on the responsibility of providing for His family as a local carpenter in Nazareth and the surrounding villages.

Now, let’s notice Luke 3:

21 When all the people were being baptized, it came to pass that Jesus also was baptized. And while Jesus prayed the Heavens or skies open up.

22 And The Holy Spirit descended in bodily form like a dove upon Jesus, and a voice came from heaven which said, You are My beloved Son in You I am well pleased.

*23 Now, Jesus Himself began His ministry at about thirty years of age, being (as was supposed) He was the adopted son of Joseph, the son of Heli. (Stop there)

Now, back to Matthew 3. (Check your time.)

Now, let’s continue to see how and why The Holy Spirit led the Apostle Matthew to clarify the role of John the Baptist as a Prophet unto the Nation of Israel at that time.

Now, notice Matthew 3:

1 In those days John the Baptist came preaching in the wilderness of Judea, 

2 and he said, Repent, for the kingdom of heaven is at hand!

3 For this is he who was spoken of by the prophet Isaiah, saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight. (Stop here)

(Question) Who is John the Baptist or Baptizer?

Turn to Gospel of Luke Chapter 1.

Now, let’s notice Luke 1:

11 Then an angel of the Lord appeared to Zacharias, standing on the right side of the altar of incense.

12 And when Zacharias saw the Angel he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.

14 And you will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb.

16 And he will turn many of the children of Israel to the Lord their God.

17 He will also go before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.

57 Now Elizabeth's full time came for her to be delivered, and she brought forth a son.

58 When her neighbors and relatives heard how the Lord had shown great mercy to her, they rejoiced with her.

59 So it was, on the eighth day, that they came to circumcise the child; and they would have called him by the name of his father, Zacharias.

60 His mother answered and said, "No; he shall be called John."

61 But they said to her, "There is no one among your relatives who is called by this name."

62 So they made signs to his father what he would have him called.

63 And he asked for a writing tablet, and wrote, saying, His name is John. So they all marveled.

64 Immediately his mouth was opened and his tongue loosed, and he spoke, praising God.

65 Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea.

66 And all those who heard them kept them in their hearts, saying, What kind of child will this be? And the hand of the Lord was with him.

*80 So the child John grew and became strong in spirit, and he was in the deserts until the day of his manifestation or his appearing unto the Nation of Israel. (Stop there.)

So then, Jesus and John the Baptist were 2nd cousins.  For the scripture do say that the Lord Jesus and John the Baptist are related.  For their mothers, Mary and Elizabeth were cousins making Jesus and John the Baptist second cousins.

Now, see Luke 1: 36.

”Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.

Sermon Note For 3-13-24 Part 2                                                                                            From The Gospel Of Matthew 3: 1-12, A Close-Up Look At John The Baptizer, A Forgotten Spiritual Hero Who Was The Forerunner Of Messiah/King The Lord Jesus Christ, Who Is King of kings And Lord of lords!

Turn to the Gospel of Matthew Chapter 3.

And let’s continue to see how and why the holy spirit led the Apostle Matthew to clarify and magnify the special role of John the Baptist as a Prophet unto The Nation of Israel at that time.  But most importantly, John was selected by God to be the forerunner of Messiah/King the Lord Jesus Christ.

And you might recall, last Wednesday that I highly recommended that you would do your own personal Bible, study and research about John the Baptizer before we came together for Bible study today.

So, how many of you were able to look into some things I know I didn’t hear from anyone about what you were learning or if you needed help with your studies

Now, notice Matthew 3:

1 In those days John The Baptist came preaching in the wilderness of Judea, 

2 And he said Repent, for the kingdom of heaven is at hand!

3  For this is he who was spoken of by the prophet Isaiah, saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight. (Stop here)

Now, notice again Matthew 3:1A In those days John the Baptist came preaching in the wilderness of Judea. (Stop there

Now, see the words “In those days. (Question) What days or period-of-time is the Apostle Matthew referring to?

Well, let’s turn to The Gospel of Luke 3, so that we can see those days or that period of time that Matthew is referring to, because Spiritually and historically things have really changed from Matthew Chapter 2 to now, Matthew Chapter 3.  Show you what I mean!

Now, notice Luke 3:

1 Now in the fifteenth year of the reign of *Tiberius Caesar, *As Pontius Pilate being governor of Judea, *Herod being the tetrarch of Galilee, i.e. (Herod Antipas), *and his brother Philip tetrarch of Iturea and the region of Trachonitis, *and Lysanias tetrarch of Abilene,

2 and while both *Annas and *Caiaphas were the high priests. Then came the word of God unto John the son of Zacharias, who was in the wilderness.

3 And (he) John went into all the region around the Jordan River, preaching a baptism of repentance for the remission of sins.

4 As it is written in the book of the words of Isaiah the prophet, (from Isaiah 40: 1-5) saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make His paths straight.

5 Every valley shall be filled and every mountain and hill brought low; the crooked places shall be made straight And the rough ways smooth;

6 And all flesh shall See the salvation of God.

Now, back to Matthew 3.

Now, Notice Matthew 3:1 In those days John The Baptist came preaching in the wilderness of Judea, (Question) Who Is John The Baptist Or Baptizer?

First, The name (John) Yohannan Yo-han-nan, in Hebrew means, God, Jehovah is gracious. 

Or  (John) Yohannan in Hebrew can mean, God, Jehovah graciously gave. 

Or (John) Yohannan in Hebrew mean, God’s, Jehovah’s gracious gift!

Also, the title that John Boer “the Baptist” or “Baptizer” implies the one who officiated over the ritual cleansing of an individual who was now willing to *Dedicate themselves. Consecrate themselves and commit themselves, by means of water baptism. 

(Question) Who is John the Baptist or Baptizer?  John the Baptizer, is a forgotten Spiritual Hero by many! (Explains)

Now, notice Matthew 3:

3 For this is (he) John who was spoken of or about by the prophet Isaiah saying: The voice of one crying in the wilderness: Prepare the way of the Lord; Make (His) King Messiah paths straight.

4 And John himself was clothed in camel's hair with a leather belt around his waist; and his food was locusts and wild honey. (Stop there)

Now, notice 2 Kings 1:

1 Moab rebelled against Israel after the death of Ahab.

2 Now, Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, "Go, inquire of Baal-Zebub, the god of Ekron, whether I shall recover from this injury."

3 But the angel of the Lord said to Elijah the Tishbite, "Arise, go up to meet the messengers of the king of Samaria, and say to them, 'Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?'

4 Now therefore, thus says the Lord: 'You shall not come down from the bed to which you have gone up, but you shall surely die. So Elijah departed.

5 And when the messengers returned to him, he said to them, "Why have you come back?

6 So they said to him, a man came up to meet us, and said to us, 'Go, return to the king who sent you, and say to him, Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-Zebub, the god of Ekron? Therefore, you shall not come down from the bed to which you have gone up, but you shall surely die.

7 Then the king of Samaria said to them, What kind of man was it who came up to meet you and told you these words?

8 So they answered him, A hairy man wearing a leather belt around his waist, and the king of Samaria said, It is Elijah the Tishbite.

(Question) Who is John the Baptist or Baptizer?

Well, Notice Malachi 4:

5 Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord.

6 And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, Lest I come and strike the earth with a curse.

Now, notice the Gospel of Luke 1:

11 Then an angel of the Lord appeared to Zacharias, who was standing on the right side of the altar of incense. 

(Note) And according to Verse 19 we know who this angel was, the angel Gabriel.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But Gabriel said unto Zacharias, Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John.

14 And you will have joy and gladness, and many will rejoice at his birth.

15 For John will be great in the sight of the Lord and shall drink neither wine nor strong drink. 

He will also be filled with the Holy Spirit, even from his mother's womb.

16 And he will turn many of the children of Israel to the Lord their God.

17 John will also go before the Messiah in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just. To make ready a people prepared for the Lord.

67 Now, John’s father Zacharias was filled with the Holy Spirit, and Prophesied, saying:

76 And you child, will be called The Prophet of the Highest; For you will go before the face of the Lord to prepare His ways,

77 To give knowledge of salvation to His people by the remission of their sins,

78 Through the tender mercy of our God, with which the Dayspring from on high has visited us;

79 To give light to those who sit in darkness and the shadow of death, to guide our feet into the way of peace.

80 So, the child John grew and became strong in spirit, and was in the deserts or wilderness until the day of his manifestation to Israel.

(Question) Who is John the Baptist or Baptizer?

Well, notice the Gospel of John 1:

6 There was a man sent from God, whose name was John.

7 This man came for a witness, to bear witness of the light, that all through him might believe.

8 He was not that light, but was sent to bear witness of that light.

9 That was the true light which gives light to every man coming into the world.

10 He was in the world, and the world was made through Him, and the world did not know Him.

11 He came to His own, and His own did not receive Him.

12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:

13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

15 John bore witness of Him and cried out, saying, This was He of whom I said He who comes after me is preferred before me, for He was before me.

Now, notice the Gospel of John 1:

19 Now, this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?

20 He confessed and did not deny but confessed I am not the Christ.

21 And they asked him, What then? Are you Elijah? He said I am not! Are you the Prophet? And he answered, "No."

22 Then they said to him, "Who are you, that we may give an answer to those who sent us? What do you say about yourself?

23 He said: I am 'The voice of one crying in the wilderness: Make straight the way of the Lord, as the prophet Isaiah said.

24 Now those who were sent were from the Pharisees.

25 And they asked him, saying, Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?

26 John answered them, saying, I baptize with water, but there stands One among you whom you do not know.

27 It is He who, coming after me is preferred before me, whose sandal strap I am not worthy to loose.

28 These things were done in Bethabara beyond the Jordan, where John was baptizing.

29 The next day John saw Jesus coming toward him, and said, Behold! The Lamb of God who takes away the sin of the world!

30 This is He of whom I said, 'After me comes a Man who is preferred before me, for He was before me.

31 I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.

32 And John bore witness, saying, I saw the Spirit descending from heaven like a dove, and He remained upon Him.

33 I did not know Him, but He who sent me to baptize with water said to me, Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.

34 And I have seen and testified that this is the Son of God.

35 Again, the next day, John stood with two of his disciples.

36 And looking at Jesus as He walked, he said, "Behold the Lamb of God!

37 The two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and seeing them following, said to them, What do you seek? They said to Him, "Rabbi" (which is to say, when translated, Teacher), where are You staying?

39 He said to them, Come and see. They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother.

41 He first found his own brother Simon, and said to him, We have found the Messiah (which is translated, the Christ).

42 And he brought him to Jesus. Now, when Jesus looked at him He said, You are Simon the son of Jonah. You shall be called Cephas (which is translated, a Stone).

(Question) Who is John The Baptist or Baptizer?

Well, notice The Gospel of John 3:

23 Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized.

24 For John had not yet been thrown into prison.

25 Then there arose a dispute between some of John's disciples and the Jews about purification.

26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified behold, He is baptizing, and all are coming to Him!"

27 John answered and said, "A man can receive nothing unless it has been given to him from heaven.

28 You yourselves bear me witness, that I said, 'I am not the Christ, but I have been sent before Him.

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore, this joy of mine is fulfilled.

30 He must increase, but I must decrease.

31 He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all.

34 For He whom God has sent speaks the words of God, for God does not give the Spirit by measure.

Sermon Notes For 3-20-24  Part 3

From The Gospel of Matthew 3: 1-12, A Close-Up Look At John The Baptizer, A Forgotten Spiritual Hero Who Was The Forerunner Of Messiah/King The Lord Jesus Christ, Who Is King of kings And Lord of lords!

Turn to The Gospel of Matthew Chapter 3.

And let’s continue to see how and why The Holy Spirit Led the Apostle Matthew to clarify and magnify the special role of John the Baptist as a Prophet unto the Nation of Israel at that time.  But most importantly, John was selected by God to be the forerunner of Messiah/King The Lord Jesus Christ.

Now, notice Matthew 3:1 In those days John the Baptist came preaching in the wilderness of Judea, (Stop there)

Now, notice the English word “preaching.” The word “preaching” from the Greek language of the New Testament is very helpful.  A Strong's Definition: the Greek word, κηρύσσω, kērýssō, kay-roos'-so; gives us several different meanings that we should consider.

First to be a Herald, that is one who declares a message, or who is announcing the arrival or the visitation of someone who is very special.

Next to be a Forerunner.  One who ran ahead to prepare the way for a leader or a king before they begin  their journey or an expedition especially through a barren and unfrequented or inhospitable country. 

Now, The Forerunner or Forerunners or Harbingers could be responsible for making bridges or find fording places over the streams to mark and improve the route. To level hills, and construct causeways over valleys, or fill them up; and to make a way through the forest which might lie in their intended line of marchAnd lastly, to urgently communicate, or preach unto those whom the leader or the king was coming to see or to be with.

Now back to Matthew 3:2 And John said, Repent, for or because the kingdom of heaven is at hand!  Note: What is the difference between the Kingdom of God and the Kingdom of Heaven?

While some believe that the Kingdom of God and Kingdom of Heaven are referring to different things, it is clear that both phrases are referring to the same thing.

The phrase “kingdom of God” occurs 68 times in 10 different New Testament books, while “kingdom of heaven” occurs only 32 times, and only in the Gospel of Matthew. Based on Matthew’s exclusive use of the phrase and the Jewish nature of his Gospel, some interpreters have concluded that Matthew was writing concerning the millennial kingdom while the other New Testament authors were referring to the universal kingdom. 

However, a closer study of the use of the phrase reveals that this interpretation is in error.

For example, speaking to the rich young ruler, Christ uses “kingdom of heaven” and “kingdom of God” interchangeably. “Then Jesus said to his disciples, ‘I tell you the truth, it is hard for a rich man to enter the kingdom of heaven’” (Matthew 19:23). In the very next verse, Christ proclaims, “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (verse 24). Jesus makes no distinction between the two terms but seems to consider them synonymous.

Mark and Luke used “kingdom of God” where Matthew used “kingdom of heaven” frequently in parallel accounts of the same parable. Compare Matthew 11:11-12 with Luke 7:28; Matthew 13:11with Mark 4:11 and Luke 8:10; Matthew 13:24 with Mark 4:26; Matthew 13:31 with Mark 4:30 and Luke 13:18; Matthew 13:33 with Luke 13:20; Matthew 18:3 with Mark 10:14 and Luke 18:16; and Matthew 22:2 with Luke 13:29. In each instance, Matthew used the phrase “kingdom of heaven” while Mark and/or Luke used “kingdom of God.” Clearly the two phrases refer to the same thing.

Now, notice Matthew 3:3 For this is (he) John who was spoken of or about by the prophet Isaiah or Esaias which is spelled differently in only the KJV.  (Check out Isaiah 40: 3&4 to know for sure).

Now, notice again Matthew 3: 3B, Saying, The voice of One crying in the wilderness:

Prepare the way of the Lord; Make His paths straight. 

Now, Matthew 3: 4, last week we have already saw and talked about

Now, notice again one more time Matthew 3A:1 In those days John the Baptist came preaching in the wilderness of Judea, (Stop there) “In Those Days!”  Now, turn to The Gospel of Luke 3, so, that we can see something about those days or that period of time that Matthew is referring to, because spiritually and historically things have really changed from Matthew Chapter 2 to now Matthew Chapter 3, especially spiritually, for it had gone from bad to worse.  Show you what I mean!

Now, notice Luke 3:

1 Now in the fifteenth year of the reign of *Tiberius Caesar, *As Pontius Pilate being governor of Judea, *Herod being the tetrarch of Galilee, i.e. (Herod Antipas), *And his brother Philip tetrarch of Iturea and the region of Trachonitis. *And Lysanias tetrarch of Abilene,

2 and while both *Annas and *Caiaphas were the high priest(s). Then came the word of God unto John the son of Zacharias, who was in the wilderness.

3 And (he) John went into all the region around the Jordan River, preaching a baptism of repentance for the remission of sins.

Now, notice again Luke 3:2. And while both Annas and Caiaphas were the High or Chief priest(s) (Stop thereThe religious structure of the nation of Israel at this time was primarily governed by these Groups. •The Scribes and The Pharisees. •The Sadducees. •And Finally, The Sanhedrin, A 70- member group, also known as, The Elders over the nation of Israel at that time, which was made up of both Sadducees and Pharisees along with Annas and Caiaphas, both of them acting as the Chief or High Priest of Israel.

Here is an article that would help explain what are the differences between the Sadducees and Pharisees?

The Gospels refer often to the Sadducees and Pharisees, as Jesus was in almost constant conflict with them. The Sadducees and Pharisees comprised the ruling class of Jews in Israel. There are some similarities between the two groups but important differences between them as well.

The Pharisees and the Sadducees were both religious sects within Judaism during the time of Christ. Both groups honored Moses and the Law and they both had a measure of political power. The Sanhedrin, the 70-member supreme court of ancient Israel, had members from both the Sadducees and the Pharisees.

The differences between the Pharisees and the Sadducees are known to us through a couple of passages of Scripture and through the extant writings of the Pharisees. Religiously, the Sadducees were more conservative in one doctrinal area: they insisted on a literal interpretation of the text of Scripture; the Pharisees, on the other hand, gave oral tradition equal authority to the written Word of God.  If the Sadducees couldn’t find a command in the Tanakh, they dismissed it as manmade.

Given the Pharisees’ and the Sadducees’ differing view of Scripture, it’s no surprise that they argued over certain doctrines. The Sadducees rejected a belief in the resurrection of the dead (Matthew 22:23; Mark 12:18–27; Acts 23:8), but the Pharisees did believe in the resurrection. The Sadducees denied the afterlife, holding that the soul perished at death, but the Pharisees believed in an afterlife and in an appropriate reward and punishment for individuals. The Sadducees rejected the idea of an unseen, spiritual world, but the Pharisees taught the existence of angels and demons in a spiritual realm.

The apostle Paul shrewdly used the theological differences between the Pharisees and the Sadducees to escape their clutches. Paul had been arrested in Jerusalem and was making his defense before the Sanhedrin. Knowing that some of the court were Sadducees and the others Pharisees, Paul called out, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead” (Acts 23:6). Paul’s mention of the resurrection precipitated a dispute between the Pharisees and the Sadducees, dividing the assembly, and causing a great uproar (verse 9).  The Roman commander who watched the proceedings sent troops into the melee to rescue Paul from their violence (verse 10).

Socially, the Sadducees were more elitist and aristocratic than the Pharisees. Sadducees tended to be wealthy and to hold more powerful positions. The chief priests and high priest were Sadducees, and they held the majority of seats in the Sanhedrin. The Pharisees were more representative of the common working people and had the respect of the masses. The Sadducees’ locus of power was the temple in Jerusalem; the Pharisees controlled the synagogues. The Sadducees were friendlier with Rome and more accommodating to the Roman laws than the Pharisees were. The Pharisees often resisted Hellenization, but the Sadducees welcomed it.

Jesus had more run-ins with the Pharisees than with the Sadducees, probably because of the former’s giving preeminence to oral tradition. “You ignore God’s law and substitute your own tradition,” Jesus told them (Mark 7:8, NLT; see also Matthew 9:14; 15:1–9; 23:5, 16, 23, Mark 7:1–23; and Luke 11:42). Because the Sadducees were often more concerned with politics than religion, they ignored Jesus until they began to fear He might bring unwanted Roman attention and upset the status quo. It was at that point that the Sadducees and Pharisees set aside their differences, united, and conspired to put Christ to death (John 11:48–50; Mark 14:53; 15:1).

The Sadducees as a group ceased to exist after the destruction of Jerusalem, but the Pharisees’ legacy lived on. In fact, the Pharisees were responsible for the compilation of the Mishnah, an important document with reference to the continuation of Judaism beyond the destruction of the temple. In this way the Pharisees laid the groundwork for modern-day Rabbinic Judaism. •The Pharisees of that day during the times of the Gospels and The Book of Act and some of The Epistles Writings of Paul.  Read the entire 23rd chapter of the gospel Matthew, as our Lord Jesus exposes, the scribes and the Pharisees of that day.

•The Sadducees of that day during the times of the Gospels and The Book of Act and some of The Epistles Writings of Paul.  See Acts 23: 8 And Matthew 22: 23.

(Note) The Sadducees were officially over the temple bizarre around the temple grounds that became a mockery and a corrupt system in the eyes of God.

And therefore, when Jesus, on two different occasions came to the temple area He passionately throughout those who were using the temple wrongly. 

The first time this happened is seen in The Gospel of John 2: 14-16.

And then the last time this happens is seen in The Gospel of Matthew 21: 12&13.

•And finally, so how spiritually corrupted had things become especially among the religious leaders of Jesus’ Days?

See The Gospel of John 19:

14 Now it was the Preparation Day of the Passover, and about the sixth hour. And (he) Pilate said unto the Jews or the Jewish leaders, Behold your King!

15 But (they) the Jewish leaders cried out, Away with Him, away with Him, Crucify Him!

And Pilate said unto them, shall I crucify your King? And the chief or high priests answered,

We have no king but Caesar!

Now, back to Matthew 3.

However, by the Grace of Almighty God, a divine revival and awakening began in and around Jerusalem and all of Judea and all the region around the Jordan River area.

Show you what I mean, now notice Matthew 3: 

5 Then from Jerusalem all Judea, and all the region around the Jordan went out to (him), John

6 And they were baptized by him in the Jordan, confessing their sins.

7 But when (he) John saw many of the Pharisees and Sadducees coming to his baptism.  And he said unto them, Brood of vipers! Who warned you to flee from the wrath to come?

8 Therefore, bear fruits worthy of repentance,

9 and do not think to say to yourselves, We have Abraham as our father. For I say to you that God is able to raise up children to Abraham from these stones.

10 And even now the ax is laid to the root of the trees. Therefore, every tree which does not bear good fruit is cut down and thrown into the fire.

11 I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 

12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.

Now, also see The Gospel of Luke 3:

7 Then (he) John said to the multitudes that came out to be baptized by him, Brood of vipers!

Who warned you to flee from the wrath to come?

8 Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, We have Abraham as our father. For I say to you that God is able to raise up children to Abraham from these stones.

9 And even now the ax is laid to the root of the trees. Therefore, every tree which does not bear good fruit is cut down and thrown into the fire.

10 So, the people asked him saying, What shall we do then?

11 John answered and said to them, He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.

12 Then tax collectors also came to be baptized, and said to John, Teacher, what shall we do?

13 And he said to them, Collect no more than what is appointed for you.

14 Likewise the soldiers asked him, saying, And what shall we do? So, he said to them, Do not intimidate anyone or accuse falsely, and be content with your wages.

15 Now, as the people had expectation, and many reasoned in their hearts about John whether he was The Christ or not.

16 But John answered saying unto all, I indeed baptize you with water; but One mightier than I is coming or is here whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.

17 And His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire.

18 And with many other exhortations John preached unto the people.

Sermon Notes For 3-27-24  Part 1.

 From The Gospel of Matthew 3: 13-17, Is (Part One) of The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 3: 

Now, today with God’s help, we are going to begin here in Matthew 3: 13-17, which is the second half of Matthew Chapter 3.

For this portion of The Gospel of Matthew 3:13-17 is the beginning of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

(Note) the English word “Authentication,” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

Now, turn to The Gospel of Matthew 4:

Now, here in Matthew 4: 1-11, this would be the second part of the authentication process that The Messiah King.  The Lord Jesus had to experience before His earthly ministry could begin.

Now, back to The Gospel of Matthew.

So, let’s begin here in Matthew 3: 13-17, which again is the first part of the authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

Show you what I mean, notice Matthew 3:13. Then Jesus came from Galilee which is a district or a county area in Northern Israel. And by the way, one of the villages in this district or county area would have been Nazareth. 

Now also, see The Gospel of Mark 1: 9. “It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.”

Now, let’s go back 18 years before the baptism of Jesus to understand how his life was so different then.

Now, see The Gospel of Matthew 13:

54 And when Jesus had come to His own country or hometown, He taught them in their synagogue so that they were astonished and said, Where did this Man get this wisdom and these mighty works?

55 Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?

56 And His sisters, are they not all with us? Where then did this Man get all these things? (Stop There)

Now, back to Matthew 3.

Now, notice again Matthew 3: 13 Then Jesus came from Galilee unto John the Baptizer at the Jordan or the Jordan River. 

(Note) The Jordan River or the River or Jordan is approximately 156 miles long. Now, the Jordan River begins at the southern part of the Sea of Galilee, which is also known as The Sea of Tiberius in The Gospel of John 21: 1.  Now, The Sea of Galilee is actually a freshwater lake in Northern Israel.

Now again, the Jordan River begins at the southern part of the Sea of Galilee and it travels southward some 156 miles and then it empties into the Dead Sea which is in the Southern part of Israel, not too far from Jerusalem.

Now, notice again Matthew 3:13. Then Jesus came from Galilee unto John the Baptizer at

the Jordan or the Jordan River, at the Judea Part, perhaps around the Northern Part of the Dead Sea and the Qumran Valley Wilderness area.

(Note) have you ever heard of The Dead Sea Scrolls?  The Dead Sea Scrolls are a set of ancient Jewish manuscripts from the Second Temple period.  They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea.  The manuscripts dating from the 3rd century BCE to the 1st century CE. The Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts that preserve evidence of the diversity of religious thought in late Second Temple Judaism. 

Now, notice again Matthew 3:13. Then Jesus came from Galilee unto John Baptizer at the Jordan or the Jordan River, at the Judea Part, perhaps around the Northern Part of the Dead Sea and the Qumran Valley Wilderness Area.

See again Matthew 3:1, In those days came John the Baptizer came preaching in the wilderness of Judæa, perhaps around the Northern Part of the Dead Sea and the Qumran Valley wilderness area.  (Note) this will be the same area coming up later, were our Lord Jesus Christ will be tested in the wilderness 40 days and 40 nights

Now, see Matthew 4:

1.  Then was Jesus led up of The Spirit into the wilderness to be tempted of the devil. 

2.  And when Jesus had fasted forty days and forty nights, He was afterward very hungry, the early stages of starvation.Now, back to Matthew 3.

Now, notice again Matthew 3:13. Then Jesus came from Galilee (the Village of Nazareth) unto John Baptizer at the Jordan river, (the Judean area) to be baptized by John. (Stop here)

Now, in all 4 Gospels of The New Testament, they recognize this unique and unusual event.

And I’m sure you have seen it and have read it in the past, but I wonder how many of you have really taken a good look and have studied the significance of what’s being revealed unto us here in the Scriptures.

Because for some this is one of the most controversial and misunderstood parts regarding the life of Jesus Christ. Now, explain some important things about this matter.

Believe it or not, but after the Resurrection of Jesus Christ, there was a group of individuals

in the early days of the Church during The New Testament times who were called, the Gnostics. Now, one of the many false things that they taught and believed was that Jesus was just a man and not God! But they said what made Jesus so special was because of His baptism.  And it was at that point he got incarnated with what they called the divine spirit!

Because up until His baptism Jesus was just an average normal human being who was sinful like other people were. But at His baptism, He was incarnated by the divine spirit a.k.a. the Logos, “The Christ-spirit!”

Then the Gnostics taught this is why Jesus needed to be baptized to receive His purification in order to receive, “The Christ-spirit!” Therefore, for Jesus His baptism was a cleansing. For Jesus His Baptism was a preparatory act, so, that He could be incarnated with “The Christ-spirit”! However, before his crucifixion the so-called, “Christ-spirit,” departed from him. And when he died, He died just as a man, but his disciple stole away his body from the tomb and claimed that he was resurrected from the dead!

Now, another area of contention for some is the fact that Jesus was baptized by John, whose baptism we know was for Sinners at that time, but no longer true Since Christ death upon the cross.  But for those living during the time of John the baptizer, who wanted to change and get right with God. They came to John at the Jordan River, ready to repent. Honestly Confessing their sins. And then, openly be baptized to express their desire for spiritual change and transformation to be ongoing by the power of God.

Now, let’s see again Matthew 3:

1 In those days, John the Baptist came preaching in the wilderness of Judea,

2 And saying, Repent, for the kingdom of Heaven is at hand!

5 Then Jerusalem all Judea, and all the region around the Jordan went out unto John.

6 And were baptized by John in the Jordan confessing their sins. (Stop there)

And therefore, for some, the fact that Jesus was baptized by John, whose baptism was to be for sinners only at that time, but no longer true now. 

But still, the question is, why is Jesus doing this?

For Jesus was sinless and had no need of repentance or confess any sin. See Hebrews 4: 15

For we have not a high priest which cannot be touched with the feeling of our infirmities; But was in all points was tempted like as we are, yet without sin or sinning.

 Now, God's help, let’s see if we can understand the origin of Baptism.  Listen, Although “Baptism” was used by John the Baptist, “Baptism” itself did not originate with John.

The Jewish people of The Old Testament. practiced Baptism as a traditional act of purification and the initiation of converts into Judaism long before the coming of John.

The origins of baptism can be found during the times Moses, for example in the book of Leviticus where the Levite priests were commanded to perform a symbolic cleansing in water before and after performing their priestly duties. (Leviticus 16: 4) tells us that the priest is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on.”

Also, in Leviticus 16: 23-24, Aaron the High Priest was to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.

(Note) Although the act described in Leviticus 16: 4, Leviticus 16: 23-24 does not use the word “Baptism.” But Leviticus 16: 4, Leviticus 16: 23-24 still highlights how important ceremonial practical cleansing was unto God.

So then, why was Jesus baptized?  For Even John the baptizer was taken aback at Jesus’ coming to him. John recognized his own sin and was aware that he a sinful man in need of repentance himself, and was totally unfit to baptize the spotless Lamb of God: For John Said, I need to be baptized by you, and you are coming to me? (Matthew 3:14). 

Now, there a few unique reasons why it was fitting for John to baptize Jesus at the start of Jesus’ public ministry.

First, Jesus was about to embark on His great work and mission, so it was appropriate that Jesus be recognized publicly by His forerunner John.  For John was the voice crying in the wilderness prophesied by Isaiah, calling people to repentance in preparation for their Messiah (Isaiah 40:3). 

By baptizing Jesus, John was declaring to all that here was the One they had been waiting for, the Son of God, the One he had predicted would baptize with the Holy Spirit and fire,  (Matthew 3:11).  (Note) Jesus’ baptism by John takes on an added dimension when we consider that John was of the tribe of Levi and a direct descendant of Aaron. 

In Luke’s Gospel He specifies that both of John’s parents were of the Aaronic priestly line (Luke 1:5). One of the duties of the priests in the Old Testament was to present the sacrifices before the Lord. 

Therefore, John the Baptist’s baptism of Jesus could be seen as a priestly presentation of the Ultimate Sacrifice.  In fact, John’s words the day before the baptism of Jesus has a priestly sound to it: “Look, the Lamb of God, who takes away the sin of the world”! (John 1:29).

Now, the second reason Jesus’ baptism also showed that He identified with sinners.  His baptism symbolized the sinners baptism into the righteousness of Christ, dying with Him and rising free from sin and able to walk in the newness of life. His perfect righteousness would fulfill all the requirements of the Law for sinners who could never hope to do so on their own. 

When John hesitated to baptize the sinless Son of God, Jesus replied that it was proper to fulfill all righteousness” (Matthew 3:15).  By this He alluded to the righteousness that He provides to all who come to Him to exchange their sin for His righteousness (2 Corinthians 5:21). 

Now, the third reason why Jesus’ came to John was to show His approval of John's baptism,

by bearing witness to it that it was from heaven and approved by God. This would be important in the future when others would begin to doubt John’s authority, particularly after his arrest by Herod (Matthew 14: 3-11).

Now, the fourth and final reason maybe the most important reason for this unique occasion that was recorded for all future generations, for we have the perfect embodiment of the triune God revealed on Earth.

The testimony directly from heaven of the Father’s pleasure with the Son and the descending of the Holy Spirit upon Jesus (Matthew 3:16-17) is a beautiful picture of the trinitarian nature of God. It also depicts the work of the Father, Son, and Spirit in the salvation of those Jesus came to save. The Father loves the elect from before the foundation of the world (Ephesians 1:4); 

Then He sends His Son to seek and save the lost (Luke 19:10); and then the Spirit convicts of sin (John 16:8) and draws the believer to the Father through the Son. 

All the glorious truth of the mercy of God through Jesus Christ is on display at His baptism.

 Sermon Notes For 4-3-24 Part 2. From The Gospel Of Matthew 3: 13-17, The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 3: 

Now today, let’s finish up this portion The Gospel of Matthew 3: 13-17. 

Now, remember this portion of The Gospel of Matthew 3: 13-17 Is The Beginning of The (2 Part) Authentication Process That The Messiah King, The Lord Jesus Must Experience Before His Earthly Ministry Can Begin.

(Note) the English word “Authentication,” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

Now. Notice Matthew 3:13. Then Jesus came from Galilee unto John Baptizer at the Jordan river, to be baptized by John. 

Now, let’s see The Gospel of John 1:

29 The next day John saw Jesus coming toward him, and John said, Behold! The Lamb of God who takes away the sin of the world!

30 This is He of whom I said after me comes One who is preferred before me, for He was before me.

(Now, back to Matthew 3)

Now, notice Matthew 3:14.  But John tried to prevent or persuade Jesus by saying unto Him,

I need to be baptized by You, and are You coming unto me? (Stop here)

(Question), What is the importance of you and i as a committed follower of Jesus Christ

to have personally experienced water baptism as unto The Lord, since we have believed and received His Gift of Salvation?

Well, see Colossians 2:

12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.

13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses.

Now also, see Romans 6:

3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?

4 Therefore, we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

And lastly, see Matthew 28: 

19. Jesus said, Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20. teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age, Amen.

Now, Believer’s baptism is one of two ordinances that Jesus instituted for the body of Christ, and the other ordinance would be the Lord’s table, or holy communion.  And therefore, for no other reason, baptism has importance because Jesus commanded it.

Now, the word “Baptism” is from the Greek word baptize, which means, •To immerse or sub-submerge in water. •Or to dip something into a liquid color dye, so that item can take on the same color characteristics. •Or to identify with another person or group, like an initiation.

Now, baptism was practiced before the founding of the church.  The Jews of ancient times would baptize proselytes to signify the converts cleansed nature. John the Baptist used baptism to prepare the way of the Lord, requiring everyone, not just Gentiles, to be baptized because everyone needs repentance. 

However, John’s baptism signifying repentance, is not the same as Christian baptism, as seen in Acts 18:24–26 and 19:1–7. Christian baptism has a deeper significance.

Baptism is to be done in the name of the Father, Son, and Spirit this is what makes it “Christian” baptism.  It is through this ordinance that a person is admitted into the fellowship of the church. 

When we are saved, we are “baptized” by the Spirit into the Body of Christ, which is the church. First Corinthians 12:13 says, We were all baptized by one Spirit so as to form one body whether Jews or Gentiles, slave or free and we were all given the one Spirit to drink. Baptism by water is a reenactment of the baptism by the Spirit.

Christian baptism is the means by which a person makes a public profession of faith and discipleship. 

In the waters of baptism a person is saying, without saying a word, I confess faith in Christ Jesus has cleansed my soul from sin, and I now have a new life of sanctification.

Christian baptism illustrates, in dramatic style, the death, burial, and resurrection of Christ. 

At the same time, it also illustrates our death to sin and new life in Christ. As the sinner confesses the Lord Jesus, he dies to sin (Romans 6:11) and is raised to a brand new life (Colossians 2:12). 

Being submerged in the water represents death to sin, and emerging from the water represents 

the cleansed, Holy life that follows salvation. Romans 6:4 puts it this way:  We were therefore, buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Very simply, baptism is an outward testimony of the inward change in a believer’s life. 

Christian baptism is an act of obedience to the Lord after salvation; although baptism is closely associated with salvation, it is not a requirement to be saved. 

The Bible shows in many places that the order of events are, 

1) a person believes in the Lord Jesus.

2) he is baptized. 

This sequence is seen in Acts 2:41, “Those who accepted Peter’s message were baptized (see also Acts 16: 14–15).

A new believer in Jesus Christ should desire to be baptized as soon as possible. In Acts 8, Philip speaks the good news about Jesus to the Ethiopian eunuch, and, as they traveled along the road, they came to some water and the eunuch said, ‘Look, here is water. What can stand in the way of my being baptized, verses 35&36. Right away, they stopped the chariot, and Philip baptized the man.

Baptism illustrates a believer’s identification with Christ’s death, burial, and resurrection. Everywhere the gospel is preached and people are drawn to faith in Christ they are to be baptized.

Now, notice Matthew 3:

14.  But John tried to prevent or persuade Jesus by saying unto Him, I need to be baptized by You, and are You coming unto me? 

15.  But Jesus answered and said unto John, Permit or allow this to happen now, for thus it is fitting or right for Us to fulfill all righteousness. Then John obeyed Jesus. (Stop there)

Now, notice again Matthew 3:15. But Jesus answered and said unto John,

*Permit or Allow this to happen now!

*Secondly, For or because it is fitting or right for Us.  Notice, Jesus did not just say it is fitting or right for Me!  But Jesus said it is fitting or right for Us, You and Me John together!

 Now, notice again Matthew 3:15B. Permit or allow this to happen now, for or because it is fitting or right for Us To Fulfill All Righteousness.  (Stop here)

So, what did Jesus mean when He said, “To fulfill all righteousness?” There were two possible reasons for Jesus to say it was time to fulfill all righteousness.

(First) the baptism confirmed Jesus as the Messiah. 

And the second reason, it confirmed John as the forerunner to the Messiah. Both Jesus and John were acting in fulfillment of prophecy.

When Jesus said it was time to fulfill all righteousness, it seemed that He understood there needed to be a formal, public connection of Jesus to John and John to Jesus.

Scripture prophesied that the Messiah would have the Spirit of God resting on Him (Isaiah 11:2) and He would be God’s Son (Isaiah 9:6; Mark 1:1). 

At Jesus’ baptism, both the Holy Spirit and the Father affirm that Jesus was the Messiah. 

The timing is significant. It was important that they made that affirmation after John baptized Jesus. 

Jesus recognized the significance of the moment even if John did not at first. 

Jesus recognized that the baptism was fitting it was time to fulfill all righteousness (Matthew 3:15), and the way for Jesus and John to do that was by this particular baptism.

Malachi had also recorded important prophecies about the Messiah and the one who would precede His coming. In one of those prophecies, God announced that His messenger would clear the path for Him, and then He would come to His temple (Malachi 3:1). 

When Jesus was baptized by John, it was a confirmation that John was that messenger, the forerunner to the Messiah.

 John’s baptism of Jesus was an affirmation that John’s ministry was in accordance with God’s revealed plan. 

 If John’s ministry was authentic, then the people should not ignore the One whom John was proclaiming: Jesus the Messiah. 

Jesus sought out John’s baptism because John was proclaiming the coming Messiah, and Jesus was that Messiah.  By associating Himself with John and John’s message, Jesus affirmed both. He also showed the world that He, Jesus, was the prophesied Messiah. 

When the Holy Spirit and the Father made themselves known at this event, it showed that Jesus was the Messiah, and it confirmed the truth of John’s message.

Jesus later explained that John was one of the witnesses to His Messiahship (John 5:33–35).When Jesus said it was time to fulfill all righteousness (Matthew 3:15), He understood it 

was time for John’s ministry to be stamped as authentic and for the Messiahship of Jesus to be affirmed by John the Baptist, the Holy Spirit, and God the Father.

Now, notice Matthew 3:

16. When Jesus had been baptized, The Lord came up immediately from the water; And behold,

The Heavens were opened upon Jesus. And John saw The Spirit of God descending or landing like a dove and came upon Jesus.

17. And suddenly a voice came from Heaven saying, *This is My beloved Son in whom I am well pleased. (Stop here)

Now, here is a brief outline to consider as we wrap up this 3rd Chapter.

First, (In vs. 16A) The official commencement of God, The Son by means of baptism.

Secondly, (In vs. 16B) The anointing or empowerment of God, The Holy Spirit upon God The Son.

And Thirdly, (In vs. 17) The words of affirmation from God, The Father about God The Son.

Also, you will notice that all the members of The Trinity are mentioned at the same time 

the baptism of The Son, the empowerment or anointing of The Spirit. And the words 

of The Father.  This is a very important passage for instruction on the doctrine of Trinity.

And here is also another important passage to consider.

See 1st John 5: 7. For there are three that bear witness in Heaven: The Father, The Word, and The Holy Spirit; and these Three are One.

(Now, back to Matthew 3)

Now, notice Matthew 3:16A. When Jesus had been baptized, The Lord came up immediately from the water, (Stop Here)  The official commencement of God, The Son by means of baptism.

Now, notice Matthew 3: 16B. And behold, the Heavens were opened upon Jesus, and John saw The Spirit of God descending or landing like a dove and came upon Jesus. (Stop here)

Now, This is the anointing or empowerment of God, The Holy Spirit upon God The SonNow, see also, Acts 10:

37 that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached:

38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.

Now, see The Gospel of Luke 4:

17 And Jesus was given the book of the prophet Isaiah. And when Jesus had opened the book, 

He found the place where it was written:

18 The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty unto the captives and recovery of sight to the blind. To set at liberty those who are oppressed;

19 To proclaim the acceptable year of the Lord.

Now also, see The Book Of Isaiah 61:

1 The Spirit of the Lord God is upon Me, Because the Lord has anointed Me to preach good tidings unto the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound;

2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn,

3 To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; That they may be called trees of righteousness, the planting of the Lord, that He may be glorified.

(Now, back to Matthew 3)

Now, notice Matthew 3:17.  And suddenly a voice came from Heaven saying, *This is My beloved Son in whom I am well pleased. (Stop here)

Now, here are the words of affirmation from God, The Father about God The Son.

Now, let’s see The Gospel of Luke 3:

21 When all the people were baptized, it came to pass that Jesus also was baptized; 

and while Jesus prayed, the heaven was opened.

22 And The Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, You are My beloved Son in You I am well pleased.

23 Now, Jesus Himself began His ministry at about thirty years of age, being as was supposed the son of Joseph, the son of Heli.

And finally, see The Gospel of Mark 1:

9 It came to pass in those days that Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

10 And immediately, coming up from the water, Jesus saw the heavens parting and The Spirit descending upon Him like a dove.                                                                                                    11 Then a voice came from heaven, You are My beloved Son, in whom I am well pleased.

12 Immediately, The Spirit drove Jesus into the wilderness.

13 For Jesus was there in the wilderness for forty days, tempted by Satan, and was with the wild beasts; But the angels ministered unto Him.

(Note) Now, our homework is to read and study Matthew 4: 1-11, for this Is Part Two 

Of The Authentication Process That The Messiah King, The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.  

Sermon Notes For 4-10-24  Part 3

From The Gospel of Matthew 4: 1-11, The Authentication Process That The Messiah King.  The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

 Now, let’s turn to The Gospel of Matthew 4: 

Now today, lets began with this portion The Gospel of Matthew 4: 1-11. 

Now, Remember The Gospel of Matthew 3: 13-17 is the beginning of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

(Note) the English word “Authentication” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

However, here in The Gospel of Matthew 4: 1-11, this is the second half of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

Interestingly, all 3 of the synoptic Gospels reveals to us about this necessary test that our Lord Jesus had to go through and be victorious in.  For example, notice The Gospel of Matthew 4:   1-11.  Next, see The Gospel of Mark 1: 12&13.  And lastly, see The Gospel of Luke 4: 1-13.

Now, back to Matthew 4.

Now, notice Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Now, let’s notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness. (Stop here.)

Now, let’s do a quick review if you have not been with us for a while, so that this could make more sense.

Now, notice Matthew 3:

1 In those days John the Baptist or Baptizer came preaching in the wilderness of Judea,

(Note) perhaps around the northern part of the Dead Sea and the Qumran Valley wilderness area.

2 And saying, Repent, for the kingdom of heaven is at hand!

5 Then from Jerusalem, and all of Judea and all the region around the Jordan they went out to John.

6 and were baptized by him in the Jordan, confessing their sins.

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him.

16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.

17 And suddenly a voice came from heaven, saying, This is My beloved Son, in whom I am well pleased.

Now, notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Notice our English word “Tempted.” A Strong's Definition: πειράζω peirázō, pi-rad'-zo;

to try, make trial of, test:  for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself.  In a good sense in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments to try or test one's faith, virtue, character, by enticement to sin to solicit to sin, to tempt of the temptations of the devil after the OT usage of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.

Now, notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Notice our English word, “devil”. Another way to think about it is, “D-Evil”.  A Strong's Definition: διάβολος diábolos, dee-ab'-ol-os.  One who is prone to slander, A Slanderer,

Or one who is slanderous. A false accuser, A Calumniator, Calum-nia-tor

Now, let’s see Isaiah 14:12. How you are fallen from heaven O Lucifer, son of the morning! 

How you are cut down to the ground, you who weakened the nations!

13 For you have said in your heart: *I will ascend into heaven, *I will exalt my throne above the stars of God; *I will also sit on the mount of the congregation on the farthest sides of the north;

14 *I will ascend above the heights of the clouds, *I will be like the Most-Hig

Now, see Ezekiel 28:

12 Son of man, take up a lamentation for the king of Tyre. And say unto him, Thus says the Lord God, you were the seal of perfection. Full of wisdom and perfect in beauty.

13 You were in Eden, the garden of God. Every precious stone was your covering: The sardius, topaz, and diamond, Beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day that you were created.

14 You were the anointed Cherub who covers; I established you; you were on the holy mountain of God; You walked back and forth in the midst of fiery stones.

15 You were perfect in your ways from the day you were created, until iniquity was found in you.

Now, see Ephesians 6:

11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Now, see 1st Peter 5:

8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

And lastly, see Revelation 12:

7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought,

8 but they did not prevail, nor was a place found for them in heaven any longer.

9 So the great dragon was cast out, that serpent of old, called the devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

Now, back to Matthew 4.

Now, notice again Matthew 4:

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop here.)

Fasted or Fasting. Question: "Why did Jesus fast?"

Fasting is a practice found throughout Scripture. A fast in the Bible is usually a voluntary, total abstinence from food for a set time for the purpose of devoting oneself to seeking God. Fasting denies our flesh what it wants so that we can focus more clearly on strengthening our spirits.

It doesn’t seem that Jesus fasted often. In fact, His critics condemned Him for “eating and drinking” (Matthew 11:19). There is only one recorded instance in Scripture of Jesus fasting. This fast immediately followed His baptism (Matthew 3:13), which inaugurated Jesus’ public ministry. Matthew 4:1–2 says that Jesus was led by the Holy Spirit into the wilderness to fast for forty days and nights. During that time of fasting, Jesus was repeatedly tempted by the devil. This testing time prepared Him for the three-year ministry that would change the world.

During those forty days, when Jesus’ flesh was at its weakest, He endured relentless temptation from Satan. Satan offered Him alternatives to God’s plan, compromises that would satisfy His natural desires, and attacks upon His very identity as the Son of God (Matthew 4:3). Jesus used the Word of God, not His own strength, to defeat those temptations and remain victorious over sin. He demonstrated for us that fasting can strengthen us spiritually when we use it to draw closer to God.

After Jesus’ fast, the devil left Him and “angels came and attended him (Matthew 4:11).

Luke 4:14 concludes the account of this testing time by saying Jesus returned to Galilee in the power of the Spirit.

He had conquered temptation and was ready to embrace the purpose for which the Father had sent Him. He would not rely on His humanity to perform miracles, deliver the oppressed, or defeat death. Fasting was a way to declare mastery over His human nature so that He would live every moment directed by the “power of the Spirit” (Luke 10:21). He set the example for us who “are not in the realm of the flesh but are in the realm of the Spirit” (Romans 8:9). If the Son of God did not rely on His flesh to live in obedience to God, then we can’t either.

Now, what about Forty days and Forty nights?  1 Month if there is 31days and 9 days.

1 Month if there is 30 days and 10 days.

The number 40 shows up often in the Bible. Because 40 appears so often in contexts dealing with judgment or testing, many bible scholars understand it to be the number of “probation” or “trial.”

This doesn’t mean that 40 is entirely symbolic; it still has a literal meaning in Scripture. “Forty days” means “forty days,” but it does seem that God has chosen this number to help emphasize times of trouble and hardship.

Now, here are other places in the Bible were 40 Days and 40 Nights are mentioned. For example, when God destroyed the earth with water, He caused it to rain 40 days and 40 nights (Genesis 7:12).

After Moses killed the Egyptian, he fled to Midian, where he spent 40 years in the desert tending flocks (Acts 7:30).

Moses was on Mount Sinai for 40 days and 40 nights (Exodus 24:18).

Moses interceded on Israel’s behalf for 40 days and 40 nights (Deuteronomy 9:18, 25).

The Law specified a maximum number of lashes a man could receive for a crime, setting the limit at 40 (Deuteronomy 25:3). 

The Israelite spies took 40 days to spy out Canaan (Numbers 13:25).

The Israelites wandered for 40 years (Deuteronomy 8:2-5). 

Before Samson’s birth, Israel served the Philistines for 40 years (Judges 13:1).

Goliath taunted Saul’s army for 40 days before David arrived to slay him (1Samuel 17:16).

When Elijah fled from Jezebel, he traveled 40 days and 40 nights to Mt. Horeb (1Kings 19:7& 8).

The number 40 also appears in the prophecies of Ezekiel (4:6; 29:11-13) and Jonah (3:4).

In the New Testament, Jesus was tempted for 40 days and 40 nights (Matthew 4:2).

There were 40 days between Jesus’ resurrection and ascension (Acts 1:3).

Now, Notice Again Matthew 4:2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop Here.)

Notice that Jesus was “hungry!” In the early stage or the second stage of “Starvation.”

*A significant Lost of weight. *Physical energy depleted.

(Question) So, how long human beings can go without food is an open question. Estimates indicate that starving people become weak in 30 to 50 days and die in 43 to 70 days. Individual factors including gender, age, starting weight, and water intake all play a role in how long someone can live without food. 

And how long can the human body go without water?  The general consensus is that people can survive for around three days without water, with estimates typically ranging from two days to a week. Wilderness guides often refer to the “rule of 3”, which says that a person can live for 3 minutes without air (oxygen), 3 days without water, and 3 weeks without food.

Now, notice again Matthew 4:2. And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop Here.) 

Remember, this attack by Satan centered around a basic need that every human being needs and that is “food!” 

Sermon Notes For 4-17-24 Part 4.   From The Gospel  Of Matthew 4: 1-11, The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 4:

Today, let’s continue with this portion of The Gospel of Matthew 4: 1-11.  And remember here in The Gospel of Matthew 4: 1-11, represents the second and final part of the authentication process that The Messiah King, The Lord Jesus had to experience before His earthly ministry could begin.

Now, notice Matthew 4:

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop here)

 Now, this pre-arranged showdown between God the Son who is now the God Man, Jesus the Christ. And the fallen one Lucifer, who is now the devil and Satan, the god of this world.

 According to 2nd Corinthians 4: 4, whose minds, this is referring to the unsaved, the god of this world or age, referring to the evil one, who has blinded, for they do not believe, lest the light of the gospel of the glory of Christ, who is the image of God should shine upon them.

 Listen, the devil was allowed, given permission and an opportunity to test, to tempt, to challenge Christ Jesus, because from His birth unto this point in His earthly life at 30 years of age.

(Question) had Jesus now become contaminated in some ways living in this fallen world? 

Or, had He been compromised to do as He pleased, forgetting His purpose?

 And most importantly, would He who is seen as the last Adam, would He be like the first Adam and take matters into his own hands instead of *depending upon The Lord? *Trusting in The Lord. *Waiting on The Lord. *Submitting unto The Lord. *Accepting The Will of The Lord!

 Now, let’s see 1st Corinthians 15:

45. And so it is written, the first man Adam became a living being. But the last Adam became a life-giving being or Spirit.

47.  The first man or Adam was of the earth made of the ground. But the second Man or Adam is The Lord from Heaven!

Now, see Genesis 3: 6. So, when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.

She also gave unto her husband Adam with her and he ate.

Now, see Romans 5:

12. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.

19. For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

 Now, back to The Gospel of Matthew 4.

Now, notice The Gospel of Matthew 4:3.  Now when the tempter came to Jesus, (Stop there)

 (Note) This word, the tempter is actually the same Greek N.T. word that was mentioned in Matthew 4: 1. “Then Jesus was led up by The Spirit into the Wilderness to be tempted by the devil.  And here in vs. 3 we have the exact Greek N.T. word again!

 A Strong Definition for “Tempted” or “Tempter” from The Greek N.T. word πειράζω peirázō,

pi-rad'-zo. Which can mean, to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself in a good sense, in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments to try or test one's faith, virtue, character, by enticement to sin to solicit to sin, to tempt of the temptations of the devil after the OT usage of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.

 Now, notice again The Gospel of Matthew 4:3. Now when the tempter came to Jesus, (Stop there)

 Now, let’s see James 1:13 Let no one say when they are tempted, I am tempted by God for God cannot be tempted by evil, nor does God Himself tempt anyone. (Stop here)

(Note) this can remind us that the devil serves a purpose in which God allows and permits him at least for now.

 But the devil serves a purpose in which he is allowed to solicit by means of evil or sinful desires which exposes what’s in the hearts of a person or persons.  And therefore, if we think about it, Satan is just another servant for God who is in subjection unto God and must obey God what God has determines and purposed!

Remember The Book of Job, chapters one and two!

 Now, notice again James 1:                                                                                                                    13 Let no one say when they are tempted, I am tempted by God for God cannot be tempted by evil, nor does God Himself tempt anyone.

14 (But) each one is tempted when he is drawn away by his own desires and enticed.

15 Then when desire has conceived, it gives birth to sin; and sin when it is full-grown or develop, brings forth death.

Also, let’s see 1st Corinthians 10:1.3 No temptation has overtaken you except such as is common unto man.

*But God is faithful, who will not allow you to be tempted beyond what you are able.

*But with the temptation will also make the way of escape that you may be able to bear it.

And lastly, let’s see Hebrews 4: 15. For we do not have a High Priest who cannot sympathize with our weaknesses, But He, Himself was in all points tempted as we are, yet without sin!

(Question) If Jesus was not capable of sinning, the how could He truly be able to sympathize with our weaknesses, if He could not sin, what was the point of his temptation?

How many you are familiar with the theological doctrine called, “The Impeccability of Jesus Christ.” The impeccability of Jesus Christ, the God-Man who was virgin born.

Here is a real good biblical article on this very important theological doctrine, that you can see for yourself and make up your own mind.  There are two sides to this interesting question. It is important to remember that this is not a question of whether Jesus sinned. Both sides agree, as the Bible clearly says, that Jesus did not sin.

Corinthians 5:21; 1 Peter 2:22.

The question is whether Jesus could have sinned. Those who hold to "impeccability" believe that Jesus could not have sinned. Those who hold to "peccability" believe that Jesus could have sinned but did not. Which view is correct? The clear teaching of Scripture is that Jesus was impeccable Jesus could not have sinned. If He could have sinned, He would still be able to sin today because He retains the same essence He did while living on earth. He is the God-Man and will forever remain so, having full deity and full humanity so united in one person as to be indivisible.  To believe that Jesus could sin is to believe that God could sin. For God was pleased to have all his fullness dwell in him" (Colossians 1:19). Colossians 2:9 adds, "For in Christ all the fullness of the Deity lives in bodily form."

Although Jesus is fully human, He was not born with the sinful nature that we are born with.

He certainly was tempted in the same way we are, in that temptations were put before Him by Satan, yet He remained sinless because God is incapable of sinning.

It is against His very nature (Matthew 4:1; Hebrews 2:18, 4:15; James 1:13).

Sin is by definition a trespass of the Law. God created the Law, and the Law is by nature what God would or would not do; therefore, sin is anything that God would not do by His very nature.

To be tempted is not, in and of itself, sinful. A person could tempt you with something you have no desire to do, such as committing murder or participating in sexual perversions. You probably have no desire whatsoever to take part in these actions, but you were still tempted because someone placed the possibility before you. There are at least two definitions for the word "tempted,"

1) To have a sinful proposition suggested to you by someone or something outside yourself or by your own sin nature.

2) To consider actually participating in a sinful act and the possible pleasures and consequences of such an act to the degree that the act is already taking place in your mind.

The first definition does not describe a sinful act/thought; the second does. When you dwell upon a sinful act and consider how you might be able to bring it to pass, you have crossed the line of sin. Jesus was tempted in the fashion of definition one, except that He was never tempted by a sin nature because it did not exist within Him. Satan proposed certain sinful acts to Jesus, but He had no inner desire to participate in the sin. Therefore, He was tempted like we are but remained sinless.

Those who hold to peccability believe that, if Jesus could not have sinned, He could not have truly experienced temptation, and therefore, could not truly empathize with our struggles and temptations against sin. We have to remember that one does not have to experience something in order to understand it.

God knows everything about everything. While God has never had the desire to sin, and has most definitely never sinned, God knows and understands what sin is.

God knows and understands what it is like to be tempted. Jesus can empathize with our temptations because He knows, not because He has "experienced" all the same things we have.

Jesus knows what it is like to be tempted, but He does not know what it is like to sin. This does not prevent Him from assisting us. We are tempted with sins that are common to man.

(1 Corinthians 10:13). These sins generally can be boiled down to three different types: "the lust of the flesh, the lust of the eyes, and the pride of life".

 (1 John 2:16). Examine the temptation and sin of Eve, as well as the temptation of Jesus, and you will find that the temptations for each came from these three categories.

 Jesus was tempted in every way and in every area that we are but remained perfectly Holy. Although our corrupt natures will have the inner desire to participate in some sins, we have the ability, through Christ, to overcome sin because we are no longer slaves to sin but rather slaves of God (Romans 6, especially verses 2 and 16-22).

Now, back to The Gospel of Matthew 4.

Now, notice The Gospel of Matthew 4:3. Now when the tempter came to Jesus, he said

If You are the Son of God, command that these stones to become bread! (Stop here)

This first assault or attack, this subtle temptation to encourage someone to, “take matters into their own hands.”  This is still Satan’s #1 temptation that he and his minions will often use against human beings in order that they might sin against God!

Now, notice again The Gospel of Matthew 4:3. Now, when the tempter came to Jesus, he said

If You are the Son of God, (Stop here)

First, here in Matthew 4: 3, in most of our English Bibles the word “If” appears, and it gives the impression of doubt or uncertainty.  But actually that is not what is being said here in this case. actually, our English word “Since” would be more accurate. *Implying there’s no doubt. *There’s no question. *And there’s no confusion regarding who You are!

Remember Satan’s #1 temptation that is often use against human beings, is to encourage someone to, “take matters into their own hands.” “You deserve better than this!” ”You have worked very hard, and this is not fair.”  “You are God therefore, you are entitled to have whatever you want!” Take matters into your own hands, because God helps those that help themselves!  But is any of these tempting ideas right?

Do you believe that this is how the Lord would speak unto you When you are in need? When you are frustrated? When you feel forgotten? When you are lonely?

Now, let’s see Philippians 4:19. And my God shall supply all your need according to His riches in glory by Christ Jesus.

Now, See Psalms 23: 1. The Lord is my shepherd; I shall not want.

Now, See Psalms 37: 3. Trust in the LORD and do good; So shall you dwell in the land, and verily you shall be fed.

Now, Also see Psalms 37: 25. I have been young, and now am old; Yet I have not seen the righteous forsaken, nor His descendants begging bread.

Now, back to The Gospel of Matthew 4.

Now, notice again The Gospel of Matthew 4:3. Now, when the tempter came to Jesus, he said,

Since You are the Son of God, Command that these stones to become bread! (Stop here)

 All around The Lord Jesus Christ in that wilderness, were these biscuit-size stones, a subtle reminder that before Him was a way to satisfy himself, instead of waiting on the Lord to provide.

 Now, notice again The Gospel of Matthew 4:4. But Jesus answered and said it is written (Deuteronomy 8: 3), Man or a person shall not live by bread alone, but by every word that proceeds from the mouth of God. (Stop here)

Jesus said, It is written!

 See Psalms 119: 11. Your word I have hidden in my heart, that I might not sin against You!

Now, let’s see The Gospel of Luke 4:

3 And the devil said to Jesus, if or since You are the Son of God command this stone to become bread.

4 But Jesus answered him saying, It is written (Deuteronomy 8: 3,) Man shall not live by bread alone, but by every word of God.

 Now, see Job 23: 12. I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food.

 Also, see Jeremiah 15: 16. Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart; For I am called by Your name, O Lord God of hosts.

Sermon Notes For 3-27-24  Part 1.

 From The Gospel of Matthew 3: 13-17, Is Part 1 of The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 3: 

Now, today with God’s help, we are going to begin here in Matthew 3: 13-17, which is the second half of Matthew Chapter 3.

For this portion of The Gospel of Matthew 3:13-17 is the beginning of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

(Note) the English word “Authentication,” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

Now, turn to The Gospel of Matthew 4:

Now, here in Matthew 4: 1-11, this would be the second part of the authentication process that The Messiah King.  The Lord Jesus had to experience before His earthly ministry could begin.

Now, back to The Gospel of Matthew.

So, let’s begin here in Matthew 3: 13-17, which again is the first part of the authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

Show you what I mean, notice Matthew 3:13. Then Jesus came from Galilee which is a district or a county area in Northern Israel. And by the way, one of the villages in this district or county area would have been Nazareth. 

Now also, see The Gospel of Mark 1: 9. “It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.”

Now, let’s go back 18 years before the baptism of Jesus to understand how his life was so different then.

Now, see The Gospel of Matthew 13:

54 And when Jesus had come to His own country or hometown, He taught them in their synagogue so that they were astonished and said, Where did this Man get this wisdom and these mighty works?

55 Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?

56 And His sisters, are they not all with us? Where then did this Man get all these things? (Stop There)

Now, back to Matthew 3.

Now, notice again Matthew 3: 13 Then Jesus came from Galilee unto John the Baptizer at the Jordan or the Jordan River. 

(Note) The Jordan River or the River or Jordan is approximately 156 miles long. Now, the Jordan River begins at the southern part of the Sea of Galilee, which is also known as The Sea of Tiberius in The Gospel of John 21: 1.  Now, The Sea of Galilee is actually a freshwater lake in Northern Israel.

Now again, the Jordan River begins at the southern part of the Sea of Galilee and it travels southward some 156 miles and then it empties into the Dead Sea which is in the Southern part of Israel, not too far from Jerusalem.

Now, notice again Matthew 3:13. Then Jesus came from Galilee unto John the Baptizer at

the Jordan or the Jordan River, at the Judea Part, perhaps around the Northern Part of the Dead Sea and the Qumran Valley Wilderness area.

(Note) have you ever heard of The Dead Sea Scrolls?  The Dead Sea Scrolls are a set of ancient Jewish manuscripts from the Second Temple period.  They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves, near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea.  The manuscripts dating from the 3rd century BCE to the 1st century CE. The Dead Sea Scrolls are considered to be a keystone in the history of archaeology with great historical, religious, and linguistic significance because they include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts that preserve evidence of the diversity of religious thought in late Second Temple Judaism. 

Now, notice again Matthew 3:13. Then Jesus came from Galilee unto John Baptizer at the Jordan or the Jordan River, at the Judea Part, perhaps around the Northern Part of the Dead Sea and the Qumran Valley Wilderness Area.

See again Matthew 3:1, In those days came John the Baptizer came preaching in the wilderness of Judæa, perhaps around the Northern Part of the Dead Sea and the Qumran Valley wilderness area.  (Note) this will be the same area coming up later, were our Lord Jesus Christ will be tested in the wilderness 40 days and 40 nights

Now, see Matthew 4:

1.  Then was Jesus led up of The Spirit into the wilderness to be tempted of the devil. 

2.  And when Jesus had fasted forty days and forty nights, He was afterward very hungry, the early stages of starvation.Now, back to Matthew 3.

Now, notice again Matthew 3:13. Then Jesus came from Galilee (the Village of Nazareth) unto John Baptizer at the Jordan river, (the Judean area) to be baptized by John. (Stop here)

Now, in all 4 Gospels of The New Testament, they recognize this unique and unusual event.

And I’m sure you have seen it and have read it in the past, but I wonder how many of you have really taken a good look and have studied the significance of what’s being revealed unto us here in the Scriptures.

Because for some this is one of the most controversial and misunderstood parts regarding the life of Jesus Christ. Now, explain some important things about this matter.

Believe it or not, but after the Resurrection of Jesus Christ, there was a group of individuals

in the early days of the Church during The New Testament times who were called, the Gnostics. Now, one of the many false things that they taught and believed was that Jesus was just a man and not God! But they said what made Jesus so special was because of His baptism.  And it was at that point he got incarnated with what they called the divine spirit!

Because up until His baptism Jesus was just an average normal human being who was sinful like other people were. But at His baptism, He was incarnated by the divine spirit a.k.a. the Logos, “The Christ-spirit!”

Then the Gnostics taught this is why Jesus needed to be baptized to receive His purification in order to receive, “The Christ-spirit!” Therefore, for Jesus His baptism was a cleansing. For Jesus His Baptism was a preparatory act, so, that He could be incarnated with “The Christ-spirit”! However, before his crucifixion the so-called, “Christ-spirit,” departed from him. And when he died, He died just as a man, but his disciple stole away his body from the tomb and claimed that he was resurrected from the dead!

Now, another area of contention for some is the fact that Jesus was baptized by John, whose baptism we know was for Sinners at that time, but no longer true Since Christ death upon the cross.  But for those living during the time of John the baptizer, who wanted to change and get right with God. They came to John at the Jordan River, ready to repent. Honestly Confessing their sins. And then, openly be baptized to express their desire for spiritual change and transformation to be ongoing by the power of God.

Now, let’s see again Matthew 3:

1 In those days, John the Baptist came preaching in the wilderness of Judea,

2 And saying, Repent, for the kingdom of Heaven is at hand!

5 Then Jerusalem all Judea, and all the region around the Jordan went out unto John.

6 And were baptized by John in the Jordan confessing their sins. (Stop there)

And therefore, for some, the fact that Jesus was baptized by John, whose baptism was to be for sinners only at that time, but no longer true now. 

But still, the question is, why is Jesus doing this?

For Jesus was sinless and had no need of repentance or confess any sin. See Hebrews 4: 15

For we have not a high priest which cannot be touched with the feeling of our infirmities; But was in all points was tempted like as we are, yet without sin or sinning.

 Now, God's help, let’s see if we can understand the origin of Baptism.  Listen, Although “Baptism” was used by John the Baptist, “Baptism” itself did not originate with John.

The Jewish people of The Old Testament. practiced Baptism as a traditional act of purification and the initiation of converts into Judaism long before the coming of John.

The origins of baptism can be found during the times Moses, for example in the book of Leviticus where the Levite priests were commanded to perform a symbolic cleansing in water before and after performing their priestly duties. (Leviticus 16: 4) tells us that the priest is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on.”

Also, in Leviticus 16: 23-24, Aaron the High Priest was to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.

(Note) Although the act described in Leviticus 16: 4, Leviticus 16: 23-24 does not use the word “Baptism.” But Leviticus 16: 4, Leviticus 16: 23-24 still highlights how important ceremonial practical cleansing was unto God.

So then, why was Jesus baptized?  For Even John the baptizer was taken aback at Jesus’ coming to him. John recognized his own sin and was aware that he a sinful man in need of repentance himself, and was totally unfit to baptize the spotless Lamb of God: For John Said, I need to be baptized by you, and you are coming to me? (Matthew 3:14). 

Now, there a few unique reasons why it was fitting for John to baptize Jesus at the start of Jesus’ public ministry.

First, Jesus was about to embark on His great work and mission, so it was appropriate that Jesus be recognized publicly by His forerunner John.  For John was the voice crying in the wilderness prophesied by Isaiah, calling people to repentance in preparation for their Messiah (Isaiah 40:3). 

By baptizing Jesus, John was declaring to all that here was the One they had been waiting for, the Son of God, the One he had predicted would baptize with the Holy Spirit and fire,  (Matthew 3:11).  (Note) Jesus’ baptism by John takes on an added dimension when we consider that John was of the tribe of Levi and a direct descendant of Aaron. 

In Luke’s Gospel He specifies that both of John’s parents were of the Aaronic priestly line (Luke 1:5). One of the duties of the priests in the Old Testament was to present the sacrifices before the Lord. 

Therefore, John the Baptist’s baptism of Jesus could be seen as a priestly presentation of the Ultimate Sacrifice.  In fact, John’s words the day before the baptism of Jesus has a priestly sound to it: “Look, the Lamb of God, who takes away the sin of the world”! (John 1:29).

Now, the second reason Jesus’ baptism also showed that He identified with sinners.  His baptism symbolized the sinners baptism into the righteousness of Christ, dying with Him and rising free from sin and able to walk in the newness of life. His perfect righteousness would fulfill all the requirements of the Law for sinners who could never hope to do so on their own. 

When John hesitated to baptize the sinless Son of God, Jesus replied that it was proper to fulfill all righteousness” (Matthew 3:15).  By this He alluded to the righteousness that He provides to all who come to Him to exchange their sin for His righteousness (2 Corinthians 5:21). 

Now, the third reason why Jesus’ came to John was to show His approval of John's baptism,

by bearing witness to it that it was from heaven and approved by God. This would be important in the future when others would begin to doubt John’s authority, particularly after his arrest by Herod (Matthew 14: 3-11).

Now, the fourth and final reason maybe the most important reason for this unique occasion that was recorded for all future generations, for we have the perfect embodiment of the triune God revealed on Earth.

The testimony directly from heaven of the Father’s pleasure with the Son and the descending of the Holy Spirit upon Jesus (Matthew 3:16-17) is a beautiful picture of the trinitarian nature of God. It also depicts the work of the Father, Son, and Spirit in the salvation of those Jesus came to save. The Father loves the elect from before the foundation of the world (Ephesians 1:4); 

Then He sends His Son to seek and save the lost (Luke 19:10); and then the Spirit convicts of sin (John 16:8) and draws the believer to the Father through the Son. 

All the glorious truth of the mercy of God through Jesus Christ is on display at His baptism.

Sermon Notes For 4-3-24 Part 2. From The Gospel Of Matthew 3: 13-17, The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 3: 

Now today, let’s finish up this portion The Gospel of Matthew 3: 13-17. 

Now, remember this portion of The Gospel of Matthew 3: 13-17 Is The Beginning of The (2 Part) Authentication Process That The Messiah King, The Lord Jesus Must Experience Before His Earthly Ministry Can Begin.

(Note) the English word “Authentication,” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

Now. Notice Matthew 3:13. Then Jesus came from Galilee unto John Baptizer at the Jordan river, to be baptized by John. 

Now, let’s see The Gospel of John 1:

29 The next day John saw Jesus coming toward him, and John said, Behold! The Lamb of God who takes away the sin of the world!

30 This is He of whom I said after me comes One who is preferred before me, for He was before me.

(Now, back to Matthew 3)

Now, notice Matthew 3:14.  But John tried to prevent or persuade Jesus by saying unto Him,

I need to be baptized by You, and are You coming unto me? (Stop here)

(Question), What is the importance of you and i as a committed follower of Jesus Christ

to have personally experienced water baptism as unto The Lord, since we have believed and received His Gift of Salvation?

Well, see Colossians 2:

12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.

13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses.

Now also, see Romans 6:

3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?

4 Therefore, we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

And lastly, see Matthew 28: 

19. Jesus said, Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

20. teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age, Amen.

Now, Believer’s baptism is one of two ordinances that Jesus instituted for the body of Christ, and the other ordinance would be the Lord’s table, or holy communion.  And therefore, for no other reason, baptism has importance because Jesus commanded it.

Now, the word “Baptism” is from the Greek word baptize, which means, •To immerse or sub-submerge in water. •Or to dip something into a liquid color dye, so that item can take on the same color characteristics. •Or to identify with another person or group, like an initiation.

Now, baptism was practiced before the founding of the church.  The Jews of ancient times would baptize proselytes to signify the converts cleansed nature. John the Baptist used baptism to prepare the way of the Lord, requiring everyone, not just Gentiles, to be baptized because everyone needs repentance. 

However, John’s baptism signifying repentance, is not the same as Christian baptism, as seen in Acts 18:24–26 and 19:1–7. Christian baptism has a deeper significance.

Baptism is to be done in the name of the Father, Son, and Spirit this is what makes it “Christian” baptism.  It is through this ordinance that a person is admitted into the fellowship of the church. 

When we are saved, we are “baptized” by the Spirit into the Body of Christ, which is the church. First Corinthians 12:13 says, We were all baptized by one Spirit so as to form one body whether Jews or Gentiles, slave or free and we were all given the one Spirit to drink. Baptism by water is a reenactment of the baptism by the Spirit.

Christian baptism is the means by which a person makes a public profession of faith and discipleship. 

In the waters of baptism a person is saying, without saying a word, I confess faith in Christ Jesus has cleansed my soul from sin, and I now have a new life of sanctification.

Christian baptism illustrates, in dramatic style, the death, burial, and resurrection of Christ. 

At the same time, it also illustrates our death to sin and new life in Christ. As the sinner confesses the Lord Jesus, he dies to sin (Romans 6:11) and is raised to a brand new life (Colossians 2:12). 

Being submerged in the water represents death to sin, and emerging from the water represents 

the cleansed, Holy life that follows salvation. Romans 6:4 puts it this way:  We were therefore, buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Very simply, baptism is an outward testimony of the inward change in a believer’s life. 

Christian baptism is an act of obedience to the Lord after salvation; although baptism is closely associated with salvation, it is not a requirement to be saved. 

The Bible shows in many places that the order of events are, 

1) a person believes in the Lord Jesus.

2) he is baptized. 

This sequence is seen in Acts 2:41, “Those who accepted Peter’s message were baptized (see also Acts 16: 14–15).

A new believer in Jesus Christ should desire to be baptized as soon as possible. In Acts 8, Philip speaks the good news about Jesus to the Ethiopian eunuch, and, as they traveled along the road, they came to some water and the eunuch said, ‘Look, here is water. What can stand in the way of my being baptized, verses 35&36. Right away, they stopped the chariot, and Philip baptized the man.

Baptism illustrates a believer’s identification with Christ’s death, burial, and resurrection. Everywhere the gospel is preached and people are drawn to faith in Christ they are to be baptized.

Now, notice Matthew 3:

14.  But John tried to prevent or persuade Jesus by saying unto Him, I need to be baptized by You, and are You coming unto me? 

15.  But Jesus answered and said unto John, Permit or allow this to happen now, for thus it is fitting or right for Us to fulfill all righteousness. Then John obeyed Jesus. (Stop there)

Now, notice again Matthew 3:15. But Jesus answered and said unto John,

*Permit or Allow this to happen now!

*Secondly, For or because it is fitting or right for Us.  Notice, Jesus did not just say it is fitting or right for Me!  But Jesus said it is fitting or right for Us, You and Me John together!

 Now, notice again Matthew 3:15B. Permit or allow this to happen now, for or because it is fitting or right for Us To Fulfill All Righteousness.  (Stop here)

So, what did Jesus mean when He said, “To fulfill all righteousness?” There were two possible reasons for Jesus to say it was time to fulfill all righteousness.

(First) the baptism confirmed Jesus as the Messiah. 

And the second reason, it confirmed John as the forerunner to the Messiah. Both Jesus and John were acting in fulfillment of prophecy.

When Jesus said it was time to fulfill all righteousness, it seemed that He understood there needed to be a formal, public connection of Jesus to John and John to Jesus.

Scripture prophesied that the Messiah would have the Spirit of God resting on Him (Isaiah 11:2) and He would be God’s Son (Isaiah 9:6; Mark 1:1). 

At Jesus’ baptism, both the Holy Spirit and the Father affirm that Jesus was the Messiah. 

The timing is significant. It was important that they made that affirmation after John baptized Jesus. 

Jesus recognized the significance of the moment even if John did not at first. 

Jesus recognized that the baptism was fitting it was time to fulfill all righteousness (Matthew 3:15), and the way for Jesus and John to do that was by this particular baptism.

Malachi had also recorded important prophecies about the Messiah and the one who would precede His coming. In one of those prophecies, God announced that His messenger would clear the path for Him, and then He would come to His temple (Malachi 3:1). 

When Jesus was baptized by John, it was a confirmation that John was that messenger, the forerunner to the Messiah.

 John’s baptism of Jesus was an affirmation that John’s ministry was in accordance with God’s revealed plan. 

 If John’s ministry was authentic, then the people should not ignore the One whom John was proclaiming: Jesus the Messiah. 

Jesus sought out John’s baptism because John was proclaiming the coming Messiah, and Jesus was that Messiah.  By associating Himself with John and John’s message, Jesus affirmed both. He also showed the world that He, Jesus, was the prophesied Messiah. 

When the Holy Spirit and the Father made themselves known at this event, it showed that Jesus was the Messiah, and it confirmed the truth of John’s message.

Jesus later explained that John was one of the witnesses to His Messiahship (John 5:33–35).When Jesus said it was time to fulfill all righteousness (Matthew 3:15), He understood it 

was time for John’s ministry to be stamped as authentic and for the Messiahship of Jesus to be affirmed by John the Baptist, the Holy Spirit, and God the Father.

Now, notice Matthew 3:

16. When Jesus had been baptized, The Lord came up immediately from the water; And behold,

The Heavens were opened upon Jesus. And John saw The Spirit of God descending or landing like a dove and came upon Jesus.

17. And suddenly a voice came from Heaven saying, *This is My beloved Son in whom I am well pleased. (Stop here)

Now, here is a brief outline to consider as we wrap up this 3rd Chapter.

First, (In vs. 16A) The official commencement of God, The Son by means of baptism.

Secondly, (In vs. 16B) The anointing or empowerment of God, The Holy Spirit upon God The Son.

And Thirdly, (In vs. 17) The words of affirmation from God, The Father about God The Son.

Also, you will notice that all the members of The Trinity are mentioned at the same time 

the baptism of The Son, the empowerment or anointing of The Spirit. And the words 

of The Father.  This is a very important passage for instruction on the doctrine of Trinity.

And here is also another important passage to consider.

See 1st John 5: 7. For there are three that bear witness in Heaven: The Father, The Word, and The Holy Spirit; and these Three are One.

(Now, back to Matthew 3)

Now, notice Matthew 3:16A. When Jesus had been baptized, The Lord came up immediately from the water, (Stop Here)  The official commencement of God, The Son by means of baptism.

Now, notice Matthew 3: 16B. And behold, the Heavens were opened upon Jesus, and John saw The Spirit of God descending or landing like a dove and came upon Jesus. (Stop here)

Now, This is the anointing or empowerment of God, The Holy Spirit upon God The SonNow, see also, Acts 10:

37 that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached:

38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.

Now, see The Gospel of Luke 4:

17 And Jesus was given the book of the prophet Isaiah. And when Jesus had opened the book, 

He found the place where it was written:

18 The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty unto the captives and recovery of sight to the blind. To set at liberty those who are oppressed;

19 To proclaim the acceptable year of the Lord.

Now also, see The Book Of Isaiah 61:

1 The Spirit of the Lord God is upon Me, Because the Lord has anointed Me to preach good tidings unto the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound;

2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn,

3 To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; That they may be called trees of righteousness, the planting of the Lord, that He may be glorified.

(Now, back to Matthew 3)

Now, notice Matthew 3:17.  And suddenly a voice came from Heaven saying, *This is My beloved Son in whom I am well pleased. (Stop here)

Now, here are the words of affirmation from God, The Father about God The Son.

Now, let’s see The Gospel of Luke 3:

21 When all the people were baptized, it came to pass that Jesus also was baptized; 

and while Jesus prayed, the heaven was opened.

22 And The Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, You are My beloved Son in You I am well pleased.

23 Now, Jesus Himself began His ministry at about thirty years of age, being as was supposed the son of Joseph, the son of Heli.

And finally, see The Gospel of Mark 1:

9 It came to pass in those days that Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

10 And immediately, coming up from the water, Jesus saw the heavens parting and The Spirit descending upon Him like a dove.                                                                                                    11 Then a voice came from heaven, You are My beloved Son, in whom I am well pleased.

12 Immediately, The Spirit drove Jesus into the wilderness.

13 For Jesus was there in the wilderness for forty days, tempted by Satan, and was with the wild beasts; But the angels ministered unto Him.

(Note) Now, our homework is to read and study Matthew 4: 1-11, for this Is Part Two 

Of The Authentication Process That The Messiah King, The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.  

Sermon Notes For 4-10-24  Part 3

From The Gospel of Matthew 4: 1-11, The Authentication Process That The Messiah King.  The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

 Now, let’s turn to The Gospel of Matthew 4: 

Now today, lets began with this portion The Gospel of Matthew 4: 1-11. 

Now, Remember The Gospel of Matthew 3: 13-17 is the beginning of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

(Note) the English word “Authentication” can mean, the process or action of proving or showing something or someone is authentic, genuine, real, or valid.

However, here in The Gospel of Matthew 4: 1-11, this is the second half of the 2-part authentication process that The Messiah King, The Lord Jesus must experience before His earthly ministry can begin.

Interestingly, all 3 of the synoptic Gospels reveals to us about this necessary test that our Lord Jesus had to go through and be victorious in.  For example, notice The Gospel of Matthew 4:   1-11.  Next, see The Gospel of Mark 1: 12&13.  And lastly, see The Gospel of Luke 4: 1-13.

Now, back to Matthew 4.

Now, notice Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Now, let’s notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness. (Stop here.)

Now, let’s do a quick review if you have not been with us for a while, so that this could make more sense.

Now, notice Matthew 3:

1 In those days John the Baptist or Baptizer came preaching in the wilderness of Judea,

(Note) perhaps around the northern part of the Dead Sea and the Qumran Valley wilderness area.

2 And saying, Repent, for the kingdom of heaven is at hand!

5 Then from Jerusalem, and all of Judea and all the region around the Jordan they went out to John.

6 and were baptized by him in the Jordan, confessing their sins.

13 Then Jesus came from Galilee to John at the Jordan to be baptized by him.

16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.

17 And suddenly a voice came from heaven, saying, This is My beloved Son, in whom I am well pleased.

Now, notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Notice our English word “Tempted.” A Strong's Definition: πειράζω peirázō, pi-rad'-zo;

to try, make trial of, test:  for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself.  In a good sense in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments to try or test one's faith, virtue, character, by enticement to sin to solicit to sin, to tempt of the temptations of the devil after the OT usage of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.

Now, notice again Matthew 4:1. Then Jesus was led up by The Spirit into the wilderness to be tempted by the devil. (Stop here.)

Notice our English word, “devil”. Another way to think about it is, “D-Evil”.  A Strong's Definition: διάβολος diábolos, dee-ab'-ol-os.  One who is prone to slander, A Slanderer,

Or one who is slanderous. A false accuser, A Calumniator, Calum-nia-tor

Now, let’s see Isaiah 14:12. How you are fallen from heaven O Lucifer, son of the morning! 

How you are cut down to the ground, you who weakened the nations!

13 For you have said in your heart: *I will ascend into heaven, *I will exalt my throne above the stars of God; *I will also sit on the mount of the congregation on the farthest sides of the north;

14 *I will ascend above the heights of the clouds, *I will be like the Most-Hig

Now, see Ezekiel 28:

12 Son of man, take up a lamentation for the king of Tyre. And say unto him, Thus says the Lord God, you were the seal of perfection. Full of wisdom and perfect in beauty.

13 You were in Eden, the garden of God. Every precious stone was your covering: The sardius, topaz, and diamond, Beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day that you were created.

14 You were the anointed Cherub who covers; I established you; you were on the holy mountain of God; You walked back and forth in the midst of fiery stones.

15 You were perfect in your ways from the day you were created, until iniquity was found in you.

Now, see Ephesians 6:

11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

Now, see 1st Peter 5:

8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

And lastly, see Revelation 12:

7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought,

8 but they did not prevail, nor was a place found for them in heaven any longer.

9 So the great dragon was cast out, that serpent of old, called the devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

Now, back to Matthew 4.

Now, notice again Matthew 4:

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop here.)

Fasted or Fasting. Question: "Why did Jesus fast?"

Fasting is a practice found throughout Scripture. A fast in the Bible is usually a voluntary, total abstinence from food for a set time for the purpose of devoting oneself to seeking God. Fasting denies our flesh what it wants so that we can focus more clearly on strengthening our spirits.

It doesn’t seem that Jesus fasted often. In fact, His critics condemned Him for “eating and drinking” (Matthew 11:19). There is only one recorded instance in Scripture of Jesus fasting. This fast immediately followed His baptism (Matthew 3:13), which inaugurated Jesus’ public ministry. Matthew 4:1–2 says that Jesus was led by the Holy Spirit into the wilderness to fast for forty days and nights. During that time of fasting, Jesus was repeatedly tempted by the devil. This testing time prepared Him for the three-year ministry that would change the world.

During those forty days, when Jesus’ flesh was at its weakest, He endured relentless temptation from Satan. Satan offered Him alternatives to God’s plan, compromises that would satisfy His natural desires, and attacks upon His very identity as the Son of God (Matthew 4:3). Jesus used the Word of God, not His own strength, to defeat those temptations and remain victorious over sin. He demonstrated for us that fasting can strengthen us spiritually when we use it to draw closer to God.

After Jesus’ fast, the devil left Him and “angels came and attended him (Matthew 4:11).

Luke 4:14 concludes the account of this testing time by saying Jesus returned to Galilee in the power of the Spirit.

He had conquered temptation and was ready to embrace the purpose for which the Father had sent Him. He would not rely on His humanity to perform miracles, deliver the oppressed, or defeat death. Fasting was a way to declare mastery over His human nature so that He would live every moment directed by the “power of the Spirit” (Luke 10:21). He set the example for us who “are not in the realm of the flesh but are in the realm of the Spirit” (Romans 8:9). If the Son of God did not rely on His flesh to live in obedience to God, then we can’t either.

Now, what about Forty days and Forty nights?  1 Month if there is 31days and 9 days.

1 Month if there is 30 days and 10 days.

The number 40 shows up often in the Bible. Because 40 appears so often in contexts dealing with judgment or testing, many bible scholars understand it to be the number of “probation” or “trial.”

This doesn’t mean that 40 is entirely symbolic; it still has a literal meaning in Scripture. “Forty days” means “forty days,” but it does seem that God has chosen this number to help emphasize times of trouble and hardship.

Now, here are other places in the Bible were 40 Days and 40 Nights are mentioned. For example, when God destroyed the earth with water, He caused it to rain 40 days and 40 nights (Genesis 7:12).

After Moses killed the Egyptian, he fled to Midian, where he spent 40 years in the desert tending flocks (Acts 7:30).

Moses was on Mount Sinai for 40 days and 40 nights (Exodus 24:18).

Moses interceded on Israel’s behalf for 40 days and 40 nights (Deuteronomy 9:18, 25).

The Law specified a maximum number of lashes a man could receive for a crime, setting the limit at 40 (Deuteronomy 25:3). 

The Israelite spies took 40 days to spy out Canaan (Numbers 13:25).

The Israelites wandered for 40 years (Deuteronomy 8:2-5). 

Before Samson’s birth, Israel served the Philistines for 40 years (Judges 13:1).

Goliath taunted Saul’s army for 40 days before David arrived to slay him (1Samuel 17:16).

When Elijah fled from Jezebel, he traveled 40 days and 40 nights to Mt. Horeb (1Kings 19:7& 8).

The number 40 also appears in the prophecies of Ezekiel (4:6; 29:11-13) and Jonah (3:4).

In the New Testament, Jesus was tempted for 40 days and 40 nights (Matthew 4:2).

There were 40 days between Jesus’ resurrection and ascension (Acts 1:3).

Now, Notice Again Matthew 4:2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop Here.)

Notice that Jesus was “hungry!” In the early stage or the second stage of “Starvation.”

*A significant Lost of weight. *Physical energy depleted.

(Question) So, how long human beings can go without food is an open question. Estimates indicate that starving people become weak in 30 to 50 days and die in 43 to 70 days. Individual factors including gender, age, starting weight, and water intake all play a role in how long someone can live without food. 

And how long can the human body go without water?  The general consensus is that people can survive for around three days without water, with estimates typically ranging from two days to a week. Wilderness guides often refer to the “rule of 3”, which says that a person can live for 3 minutes without air (oxygen), 3 days without water, and 3 weeks without food.

Now, notice again Matthew 4:2. And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop Here.) 

Remember, this attack by Satan centered around a basic need that every human being needs and that is “food!” 

Sermon Notes For 4-17-24 Part 4.   From The Gospel  Of Matthew 4: 1-11, The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s turn to The Gospel of Matthew 4:

Today, let’s continue with this portion of The Gospel of Matthew 4: 1-11.  And remember here in The Gospel of Matthew 4: 1-11, represents the second and final part of the authentication process that The Messiah King, The Lord Jesus had to experience before His earthly ministry could begin.

Now, notice Matthew 4:

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

2 And when Jesus had fasted forty days and forty nights, afterward He was hungry. (Stop here)

 Now, this pre-arranged showdown between God the Son who is now the God Man, Jesus the Christ. And the fallen one Lucifer, who is now the devil and Satan, the god of this world.

 According to 2nd Corinthians 4: 4, whose minds, this is referring to the unsaved, the god of this world or age, referring to the evil one, who has blinded, for they do not believe, lest the light of the gospel of the glory of Christ, who is the image of God should shine upon them.

 Listen, the devil was allowed, given permission and an opportunity to test, to tempt, to challenge Christ Jesus, because from His birth unto this point in His earthly life at 30 years of age.

(Question) had Jesus now become contaminated in some ways living in this fallen world? 

Or, had He been compromised to do as He pleased, forgetting His purpose?

 And most importantly, would He who is seen as the last Adam, would He be like the first Adam and take matters into his own hands instead of *depending upon The Lord? *Trusting in The Lord. *Waiting on The Lord. *Submitting unto The Lord. *Accepting The Will of The Lord!

 Now, let’s see 1st Corinthians 15:

45. And so it is written, the first man Adam became a living being. But the last Adam became a life-giving being or Spirit.

47.  The first man or Adam was of the earth made of the ground. But the second Man or Adam is The Lord from Heaven!

Now, see Genesis 3: 6. So, when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.

She also gave unto her husband Adam with her and he ate.

Now, see Romans 5:

12. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.

19. For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

 Now, back to The Gospel of Matthew 4.

Now, notice The Gospel of Matthew 4:3.  Now when the tempter came to Jesus, (Stop there)

 (Note) This word, the tempter is actually the same Greek N.T. word that was mentioned in Matthew 4: 1. “Then Jesus was led up by The Spirit into the Wilderness to be tempted by the devil.  And here in vs. 3 we have the exact Greek N.T. word again!

 A Strong Definition for “Tempted” or “Tempter” from The Greek N.T. word πειράζω peirázō,

pi-rad'-zo. Which can mean, to try, make trial of, test: for the purpose of ascertaining his quality, or what he thinks, or how he will behave himself in a good sense, in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments to try or test one's faith, virtue, character, by enticement to sin to solicit to sin, to tempt of the temptations of the devil after the OT usage of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections.

 Now, notice again The Gospel of Matthew 4:3. Now when the tempter came to Jesus, (Stop there)

 Now, let’s see James 1:13 Let no one say when they are tempted, I am tempted by God for God cannot be tempted by evil, nor does God Himself tempt anyone. (Stop here)

(Note) this can remind us that the devil serves a purpose in which God allows and permits him at least for now.

 But the devil serves a purpose in which he is allowed to solicit by means of evil or sinful desires which exposes what’s in the hearts of a person or persons.  And therefore, if we think about it, Satan is just another servant for God who is in subjection unto God and must obey God what God has determines and purposed!

Remember The Book of Job, chapters one and two!

 Now, notice again James 1:                                                                                                                    13 Let no one say when they are tempted, I am tempted by God for God cannot be tempted by evil, nor does God Himself tempt anyone.

14 (But) each one is tempted when he is drawn away by his own desires and enticed.

15 Then when desire has conceived, it gives birth to sin; and sin when it is full-grown or develop, brings forth death.

Also, let’s see 1st Corinthians 10:1.3 No temptation has overtaken you except such as is common unto man.

*But God is faithful, who will not allow you to be tempted beyond what you are able.

*But with the temptation will also make the way of escape that you may be able to bear it.

And lastly, let’s see Hebrews 4: 15. For we do not have a High Priest who cannot sympathize with our weaknesses, But He, Himself was in all points tempted as we are, yet without sin!

(Question) If Jesus was not capable of sinning, the how could He truly be able to sympathize with our weaknesses, if He could not sin, what was the point of his temptation?

How many you are familiar with the theological doctrine called, “The Impeccability of Jesus Christ.” The impeccability of Jesus Christ, the God-Man who was virgin born.

Here is a real good biblical article on this very important theological doctrine, that you can see for yourself and make up your own mind.  There are two sides to this interesting question. It is important to remember that this is not a question of whether Jesus sinned. Both sides agree, as the Bible clearly says, that Jesus did not sin.

Corinthians 5:21; 1 Peter 2:22.

The question is whether Jesus could have sinned. Those who hold to "impeccability" believe that Jesus could not have sinned. Those who hold to "peccability" believe that Jesus could have sinned but did not. Which view is correct? The clear teaching of Scripture is that Jesus was impeccable Jesus could not have sinned. If He could have sinned, He would still be able to sin today because He retains the same essence He did while living on earth. He is the God-Man and will forever remain so, having full deity and full humanity so united in one person as to be indivisible.  To believe that Jesus could sin is to believe that God could sin. For God was pleased to have all his fullness dwell in him" (Colossians 1:19). Colossians 2:9 adds, "For in Christ all the fullness of the Deity lives in bodily form."

Although Jesus is fully human, He was not born with the sinful nature that we are born with.

He certainly was tempted in the same way we are, in that temptations were put before Him by Satan, yet He remained sinless because God is incapable of sinning.

It is against His very nature (Matthew 4:1; Hebrews 2:18, 4:15; James 1:13).

Sin is by definition a trespass of the Law. God created the Law, and the Law is by nature what God would or would not do; therefore, sin is anything that God would not do by His very nature.

To be tempted is not, in and of itself, sinful. A person could tempt you with something you have no desire to do, such as committing murder or participating in sexual perversions. You probably have no desire whatsoever to take part in these actions, but you were still tempted because someone placed the possibility before you. There are at least two definitions for the word "tempted,"

1) To have a sinful proposition suggested to you by someone or something outside yourself or by your own sin nature.

2) To consider actually participating in a sinful act and the possible pleasures and consequences of such an act to the degree that the act is already taking place in your mind.

The first definition does not describe a sinful act/thought; the second does. When you dwell upon a sinful act and consider how you might be able to bring it to pass, you have crossed the line of sin. Jesus was tempted in the fashion of definition one, except that He was never tempted by a sin nature because it did not exist within Him. Satan proposed certain sinful acts to Jesus, but He had no inner desire to participate in the sin. Therefore, He was tempted like we are but remained sinless.

Those who hold to peccability believe that, if Jesus could not have sinned, He could not have truly experienced temptation, and therefore, could not truly empathize with our struggles and temptations against sin. We have to remember that one does not have to experience something in order to understand it.

God knows everything about everything. While God has never had the desire to sin, and has most definitely never sinned, God knows and understands what sin is.

God knows and understands what it is like to be tempted. Jesus can empathize with our temptations because He knows, not because He has "experienced" all the same things we have.

Jesus knows what it is like to be tempted, but He does not know what it is like to sin. This does not prevent Him from assisting us. We are tempted with sins that are common to man.

(1 Corinthians 10:13). These sins generally can be boiled down to three different types: "the lust of the flesh, the lust of the eyes, and the pride of life".

 (1 John 2:16). Examine the temptation and sin of Eve, as well as the temptation of Jesus, and you will find that the temptations for each came from these three categories.

 Jesus was tempted in every way and in every area that we are but remained perfectly Holy. Although our corrupt natures will have the inner desire to participate in some sins, we have the ability, through Christ, to overcome sin because we are no longer slaves to sin but rather slaves of God (Romans 6, especially verses 2 and 16-22).

Now, back to The Gospel of Matthew 4.

Now, notice The Gospel of Matthew 4:3. Now when the tempter came to Jesus, he said

If You are the Son of God, command that these stones to become bread! (Stop here)

This first assault or attack, this subtle temptation to encourage someone to, “take matters into their own hands.”  This is still Satan’s #1 temptation that he and his minions will often use against human beings in order that they might sin against God!

Now, notice again The Gospel of Matthew 4:3. Now, when the tempter came to Jesus, he said

If You are the Son of God, (Stop here)

First, here in Matthew 4: 3, in most of our English Bibles the word “If” appears, and it gives the impression of doubt or uncertainty.  But actually that is not what is being said here in this case. actually, our English word “Since” would be more accurate. *Implying there’s no doubt. *There’s no question. *And there’s no confusion regarding who You are!

Remember Satan’s #1 temptation that is often use against human beings, is to encourage someone to, “take matters into their own hands.” “You deserve better than this!” ”You have worked very hard, and this is not fair.”  “You are God therefore, you are entitled to have whatever you want!” Take matters into your own hands, because God helps those that help themselves!  But is any of these tempting ideas right?

Do you believe that this is how the Lord would speak unto you When you are in need? When you are frustrated? When you feel forgotten? When you are lonely?

Now, let’s see Philippians 4:19. And my God shall supply all your need according to His riches in glory by Christ Jesus.

Now, See Psalms 23: 1. The Lord is my shepherd; I shall not want.

Now, See Psalms 37: 3. Trust in the LORD and do good; So shall you dwell in the land, and verily you shall be fed.

Now, Also see Psalms 37: 25. I have been young, and now am old; Yet I have not seen the righteous forsaken, nor His descendants begging bread.

Now, back to The Gospel of Matthew 4.

Now, notice again The Gospel of Matthew 4:3. Now, when the tempter came to Jesus, he said,

Since You are the Son of God, Command that these stones to become bread! (Stop here)

 All around The Lord Jesus Christ in that wilderness, were these biscuit-size stones, a subtle reminder that before Him was a way to satisfy himself, instead of waiting on the Lord to provide.

 Now, notice again The Gospel of Matthew 4:4. But Jesus answered and said it is written (Deuteronomy 8: 3), Man or a person shall not live by bread alone, but by every word that proceeds from the mouth of God. (Stop here)

Jesus said, It is written!

 See Psalms 119: 11. Your word I have hidden in my heart, that I might not sin against You!

Now, let’s see The Gospel of Luke 4:

3 And the devil said to Jesus, if or since You are the Son of God command this stone to become bread.

4 But Jesus answered him saying, It is written (Deuteronomy 8: 3,) Man shall not live by bread alone, but by every word of God.

 Now, see Job 23: 12. I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food.

 Also, see Jeremiah 15: 16. Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart; For I am called by Your name, O Lord God of hosts.

Sermon Notes For 4-24-24 Part 5. From The Gospel of Matthew 4: 1-11, The Authentication Process That The Messiah King. The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin

Now, let’s turn to The Gospel of Matthew 4:

Today, let’s continue with this portion of The Gospel of Matthew 4: 1-11. And remember, here in The Gospel of Matthew 4: 1-11, represents the second and final part of the authentication process that The Messiah King, The Lord Jesus had to experience before His Earthly Ministry could begin.

Now, let’s notice The Gospel of Matthew 4:

5 Then the devil took Jesus up into the Holy City and set Him on the pinnacle of the Temple,

6 And said unto Jesus, if or since You are the Son of God, throw Yourself down. For it is written: (Psalm 91: 11) He shall give His angels charge over you and in their hands they shall bear you up, lest you dash your foot against a stone.

Now, let’s see The Gospel of Luke 4:

9 Then Satan brought Jesus to Jerusalem and set Jesus upon the pinnacle of the temple.  And said to Jesus, If or since You are the Son of God throw Yourself down from here or jump off

10 For it is written: (Psalm 91: 11) He shall give His angels charge over you, to keep you,

11 And in their hands they shall bear you up or catch you, lest you dash your foot against a stone. (Stop here)

According to a Jewish Historian Josephus, the Second Temple, also known as Herod’s Temple. At his highest point it was 100 cubits (about 45 meters) or, 151 ft tall.

Now, to give you a comparison, the Statue of Liberty from it’s base all the way up to the torch that Lady Liberty holds in her hand that distance is approximately 151 feet tall.

Now, notice again The Gospel of Luke 4:9.  Then Satan brought Jesus to Jerusalem, and set Jesus upon the pinnacle of the temple. And said to Jesus, If or since You are the Son of God throw Yourself down from here or jump off for no other reason than to impress those who would see you float down to the ground. (Stop here)

Now, let’s see Psalms 19:

13.  David is speaking, Keep back Your Servant also from presumptuous sins; Let them, those presumptuous sins, not to have dominion over me. Then I shall be blameless and I shall be innocent of great transgression.

14. Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer. (Stop here)

Now, notice again Psalms 19: 13A. David is speaking, Keep back Your Servant also from presumptuous sins;  (Note) Some newer Bible translations instead use words like: deliberate,

willful, arrogant, insolent, flagrant.

Vs. 13A.  Keep back Your Servant also from presumptuous sins; Let them those presumptuous sins, not to have dominion over me. (Stop here)

(Question) So what are presumptuous sins?

There are some form of the word “Presumptuous” that appears eight times in the King James Version.  And the word presumptuous indicates an intentionality and audacity in rebellion.

A presumptuous sin can be committed by a single person (Exodus 21:14; Numbers 15:30; Deuteronomy 17:12; 18:22; Psalm 19:13), or a multiple people (2 Peter 2:10), or the entire nation of Israel (Deuteronomy 1:43; 17:13).

The phrase presumptuous sins is found only once in the KJV. Most older translations use the word presumptuous, while newer translations instead use deliberate, willful, arrogant, insolent, flagrant, or similar words. Here is the passage in the Revised Standard Version, including the previous verse for context: “Who can discern his errors? Clear thou me from hidden faults. Keep back thy servant also from presumptuous sins; let them not have dominion over me. Then I shall be blameless, and innocent of great transgression” (Psalm 19:12–13).

The author of Psalm 19, King David, presents two types of sin, hidden (unintentional, accidental, secret, unseen by the sinner) and presumptuous (deliberate, intentional). We all know that our intentional sins need God’s forgiveness (Exodus 32:33; Mark 3:29). But God’s perfect law also requires our unintentional sins to be atoned for (Leviticus 4; 5:17; Numbers 15:22–29). So, David humbly prays to God for protection from and forgiveness of both kinds of sin, knowing his own human weakness and powerlessness against this enemy, this disease of the soul, this foreign invader in all humans (1 John 1:8).

Presumptuous sins are deliberate. They are committed with the full knowledge that they are sins and in full light of what God has said. Presumptuous sins are premeditated. There is intent to sin and a time of deliberation before the act. Presumptuous sins can only be committed in suppression of the conscience and in spite of its appeals. Those who sin presumptuously say, in effect, “I’m going to do this, and nothing is going to stop me. I know what God says about it, and I don’t care if it’s wrong. I’m going to do it anyway.”

Presumptuous sins are sins committed in willful defiance of God are a grave offense.

In fact, Numbers 15:30–31, the Old Testament law specified that someone guilty of willful, defiant sin was to be cut off from among his people” Charles Spurgeon pointed out, “All sins are great sins but yet, some sins are greater than others. While all transgression is a greatly grievous sinful thing, yet there are some transgressions which have a deeper shade of blackness, and a more double scarlet-dyed hue of criminality than others” (from Sermon 135, New Park Street Pulpit, Volume 3). A presumptuous sin would certainly have a “deeper shade.”

Presumptuous sin is committed in direct contradiction to what a person knows is true. We can know that something is wrong we’ve spoken out against it, and we’ve counseled others to avoid it but, given opportunity, temptation, and a moment of weakness, we can succumb to the very sin we were sure we would never commit. We knew it was wrong, even as we were doing it, but that knowledge did not prevent us from deliberately moving forward in our sin. It’s almost inexplicable, until we remember the nature of the human heart.

Committing presumptuous sin does great damage to one’s relationship with the Lord. But there is forgiveness available in Christ. God is merciful to the repentant: “Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon” (Isaiah 55:7). Peter, who grievously denied the Lord three times, was restored, and God’s plan for him continued. David, who murdered a man and took his wife, was forgiven and restored to a place of blessing. God can forgive all sin in Christ (1 John 1:7–9).

John Calvin wrote, “Unless God restrain us, our hearts will violently boil with a proud and insolent contempt of God” (Commentary on Psalms, note on Psalm 19:13). That’s why David prayed, “Keep back your servant also from presumptuous sins; let them not have dominion over me!” (Psalm 19:13, ESV). May God be our defender against temptation and grant us wisdom to recognize defiance within us and strength to resist it. May we be preserved from the audacity of presumptuous sins.

So, when it comes to presumptuous sins there are 2 things that stand out to me. (First), A presumptuous sin can also be when anyone presume upon The Grace of God by willfully putting themselves in danger, expecting God to deliver them, protect them or save them.

For example, it be like a person trying to cross a busy freeway with a blindfold around their eyes, saying that they have faith that God will protect them and therefore they will not be hit.

Now, see The Gospel of Mark 16:

17 Jesus is speaking, and these signs will follow those who believe, In My name, *they will cast out demons; *They will speak with new tongues;

18 *They will take up or can handle with their hands serpents. *And if they drink anything deadly it will by no means hurt them. *They will lay hands upon on the sick, and they will recover. (Stop there)

A Presumptuous Sin can also be when anyone presume upon The Grace of God by willfully putting themselves in danger or in harms way, them expecting God to deliver them, protect them or save them.

And the secondly, presumptuous sin is the sin of self-aggrandizement which says or thinks, look at me! •Notice how great I am! •How powerful I am! •How spiritual I am! •Notice how much better I am than others!

Now, let’s see The Book of Daniel 4:

28 All this came upon King Nebuchadnezzar.

29 At the end of the twelve months he was walking about the royal palace of Babylon.

30 And King Nebuchadnezzar. spoke saying, *Is not this great Babylon that I have built for a royal dwelling, *By my mighty power and for the honor of my majesty?

31 While the word was still in the king's mouth, a voice came from heaven saying: King Nebuchadnezzar to you it is spoken: the kingdom has departed from you!

32 And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most-High rules in the kingdom of men and gives it to whomever He chooses.

33 So, that very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles' feathers and his nails like birds' claws.

Now, back to The Gospel of Matthew 4.

Now, let’s notice The Gospel of Matthew 4:7.  But Jesus said unto the devil, It is written again, (Deuteronomy 6: 16) You shall not tempt The Lord your God.

Now, let’s also see The Gospel of Luke 4:12 and Jesus answered and said unto the devil, it has been said, (Deuteronomy 6: 16) You shall not tempt the Lord your God.

So once again, no one should presume upon the Grace of God by willfully putting themselves in danger or in harms way, them expecting God to deliver them, protect them or save them.

Now, back to The Gospel of Matthew 4.

Now, let’s notice The Gospel of Matthew 4:

8 Again, the devil took Jesus up on an exceedingly high mountain and showed Jesus all the kingdoms of the world and their Glory or Splendor.

9 And the devil said unto Jesus, all these things I will give You if You will fall down and worship me!

Now, let’s also see The Gospel of Luke 4:

5 Then the devil, taking Jesus up on a high mountain and showed Him all the kingdoms of the world in a moment of time.

6 And the devil said to Jesus, All this authority I will give You, and their Glory or Splendor.

For or because this has been delivered unto me, and I give it to whomever I wish or desire. (Stop here)

Now, there is a view that you might be familiar with which has been taught by some, however when we think about it biblically, it is not accurate.

Now, some have suggested that Satan has control over the Earth because Adam when he fell forfeited and gave over power and dominion and the title deed to the Earth to Satan. And therefore, Satan literally owns the Earth, its splendor, the nations and its inhabitants.

And because of that Satan if desires can give away whatever he chooses to whomever he wants in order to use them for his purposes.

And then some will quote Revelation 13: 2 &4 as an example in which Satan gives whatever he wants in this world to whoever he wants.

See Revelation 13:

2 Now, the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. *The dragon gave him his power, his throne, and great authority.

4 So they worshiped the dragon who gave authority to the beast. and they worshiped the beast, saying, Who is like the beast? Who is able to make war with him?

Now, please listen carefully to what I’m about to say you may or may not agree.  But I truly think Satan overstates his position here in verse 6, "For it has been handed over to me and I give it to whomever I wish."

Satan expresses an inflated opinion of himself and his limited power.

There is some truth to what he says, but Satan always likes to deal in half-Truths. 

Now, Satan is called in John 12:31, John 14:30, John 16:11, the prince or ruler of this world.

but it does not mean that he is literally owns the earth nor its inhabitants.  What it simply means is that he rules the system of evil that dominates the nations of the world.

So, then who owns the Earth and everything in it?

Well, according to Psalms 24:

1The earth is the Lord's and all its fullness, the world and those who dwell therein.

2 For the Lord has founded the earth upon the sea and established the earth upon the waters.  

And therefore, if we think about it Satan really can't give the earth the kingdoms of the world to anybody.  He simply has a limited rule of the system of evil which is also known as the world.

Satan does not determine the nations and who will rule the nations.

In fact, Romans 13: 1 says, the powers that be they are ordained by God.

We must remember that Satan is a liar, and a manipulator of Truth. Satan not only does not have the power or authority to give anything away, it was never his to anyway.

Sermon Notes For 5-1-24  Part 6 

From The Gospel of Matthew 4: 1-11, The Authentication Process That The Messiah King.  The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

 Now, let’s turn to The Gospel of Matthew 4: 

Today let’s finish up with this portion of The Gospel of Matthew 4: 1-11.  And remember here in The Gospel of Matthew 4: 1-11, represents the second and final part of The Authentication Process That The Messiah King, The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

Now, let’s notice The Gospel of Matthew 4:

8 Again, the devil took Jesus up on an exceedingly high mountain, and showed Jesus all the kingdoms of the world and their glory or splendor

9 And the devil said unto Jesus, all these things I will give You if You will fall down and worship me!

Now, let’s see The Gospel of Luke 4:

5 Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.

6 And the devil said to Him, All this power or authority I will give You and their glory

or splendor; *for because this has been delivered unto me, and I give it to whomever I wish!

7 Therefore, if You will worship before me, all will be Yours. (Stop here)

Now, last Wednesday we began to look at this significant matter in detail especially from, The Gospel of Luke 4: 5 thru 7, but we ran out of time.

So today, this will be part two as we finish up the last of the three temptations that our Lord Jesus had to endured.

Remember the first temptation was in the wilderness of Judea. And the second temptation was in the City of Jerusalem on top of the temple at its highest point.

But now, this third temptation would be upon a mountain, its location is unknown. Although, some have suggested Mount Everest.  Or perhaps, it was Mount Sinai also known as Mount Horeb, a mountain range located in the Sinai Peninsula of the Middle East where Moses received the Ten Commandments, being sequestered by God for forty days and forty nights.

Now, let’s see again The Gospel of Luke 4:7. Therefore, if You will worship before me, all will be Yours. Worship before me, the devil proposes to his Creator. Wow!!!

Now, Let’s Turn To Colossians 1.  Let’s remind ourselves of something very important about Jesus Christ before he came to this earth and became The God-Man.

Now, see Colossians 1:

16 For by Him see vs. 13. For by Him all things were created, *that are in heaven *and that are upon the earth, *visible and invisible. *whether, thrones or dominions or principalities or powers.  All things were created through Him and for Him.

17 And He is before all things, and in Him all things consist, or are held together.

18 And He is the Head of the Body the Church. He is the beginning, the firstborn or the unique one from the dead. So that in all things He may have the Preeminence.

But now, let’s turn to Isaiah Chapter 14 as we see once again something shocking and extremely prideful being stated by a creature that God had made.

Now, see Isaiah 14:

12 How you are fallen from heaven O Lucifer, son of the morning! How you are cut down to the ground. You who weakened the nations!

13 For you have said in your heart: I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north;

14 I will ascend above the heights of the clouds, *I will be like The Most-High.  (Stop here)

Now, let’s turn to The Gospel of Luke 10.

I want you to see that The Creator, The Lord Jesus Christ witnessed the fall of a special Cherub named Lucifer, sometime after his arrogant prideful declaration revealed in Isaiah 14: 12-14.

Now, see Luke 10:18 and Jesus said unto them, the 70 see vs. 1-11&17  See again Luke 10:18 and Jesus said unto them, the 70 I saw Satan fall like lightning from heaven.Now, back to The Gospel of Luke 4.

Now, let’s see again The Gospel of Luke 4:7. Satan is speaking unto Jesus. The creature is speaking unto The Creator.  Therefore, if You will Worship before me, all will be Yours.

(Stop here)

This next temptation which Satan proposes unto our Lord Jesus Christ, and even to those of us who follow the Lord Jesus Christ.

This Next Temptation which Satan proposes let’s call it, “Having Divided Loyalties!”

In other words, It’s okay you can have more than one master just as long as I am one of them.

Think about it, Satan would like to deceive any human being to believe and to act like is possible!

And especially God’s people, *Like during the Old Testament times. *And in the New Testament times.  *Even in our times. *As well in the days that are ahead.  Satan would like to deceive you and me to believe and to act like is possible, To Have “Divided Loyalties!”  In other words, It’s Okay You can have more than one Master just as long as I am one of them.

Now, turn to Matthew 6. Interestingly, our Lord Jesus Had something to say about this

matter, that we all need to hear and remind ourselves regularly.

Now, notice Matthew 6: 24.  Jesus is speaking, No one can serve two masters; Why?  For either they will hate the one and love the other. Or else they will be loyal to the one and despise the other.  *You cannot serve God and Mammon.  Or we can say it another way, You cannot serve God And—FILL IN THE BLANK

But What exactly Is “Mammon” which Jesus spoke about here in The Gospel of Matthew 6: 24. The word Mammon comes from the Greek word mammonas.  Similar root words exist in Hebrew, Latin, Aramaic, Chaldean, and Syriac. They all translate to “money, wealth, and material possessions.”

In biblical culture the word mammon also carried a negative connotation. It was sometimes used to describe all lusts and excesses: gluttony, greed, and dishonest worldly gain. 

Ultimately, mammon described an idol of materialism, which many trusted as a foundation for their world and philosophy. While the King James Version retains the term Mammon in Matthew 6:24, other versions translate the Greek as “money,” “wealth,” or “riches.”

The city of Babylon (Revelation 18), with all its avarice and greed, is a description of a world given over to the spirit of Mammon. Some scholars cite Mammon as the name of a Syrian and Chaldean god, similar to the Greek god of wealth, Plutus.

Just as Wisdom is personified in Proverbs 1:21–33, Mammon is personified in Matthew 6:24 and Luke 16:13. Jesus’ words here show a powerful contrast between the worship of the material world and the worship of God. Later, writers such as Augustine, Danté (The Divine Comedy), Milton (Paradise Lost), and Spenser (The Faerie Queene) used personifications of Mammon to show the insidious nature of materialism and its seduction of humanity.

Worship of mammon can show up in many ways. It isn’t always through a continual lust for more money. When we envy others’ wealth, are anxious over potentially unmet needs, disobey God’s directives about the use of wealth, or fail to trust God’s love and faithfulness, our thinking is out of balance concerning material wealth.

In the Sermon on the Mount, Jesus teaches about our relationship to material goods. He says, “Do not store up for yourselves treasures on earth. . . . But store up for yourselves treasures in heaven. . . . For where your treasure is, there your heart will be also. . . . No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money [mammon]” (Matthew 6:19–24).

The apostle Paul writes of the godly perspective toward mammon: “Godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs” (1 Timothy 6: 6–10).

Solomon writes of the futility of chasing after mammon: “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless” (Ecclesiastes 5:10). Lust of any kind is insatiable, no matter how much time or effort is poured into the pursuit of the object of lust.

In Luke 16:14–15, Jesus rebukes those who refused to hear His admonition to choose God over mammon: “The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, ‘You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.’”

The parable of the rich fool (Luke 12:13–21) is the story of a man who lives to increase his wealth yet in the end he loses his soul because he “is not rich toward God” (verse 21). Mark 4:19 warns of the deceitfulness of mammon and its ability to “choke the Word, making it unfruitful.”

Mammon cannot produce peace in us, and it certainly cannot produce righteousness. A love of money shows we are out of balance in our relationship to God. Proverbs 8:18 speaks of true, lasting riches: “With me Wisdom are riches and honor, enduring wealth and prosperity.” Jesus teaches us in Matthew 6:19–34 to not worry about our physical needs, about houses or clothes or food, but to “seek first his kingdom and his righteousness, and all these things will be given to you as well” (verse 33).

Listen “Mammon” is another form of idolatry.  But what is idolatry?

Idolatry is placing anyone or anything before The Lord.

What is idolatry?  An obsession that captivates fully your heart, your mind, your attention, your desires.

What is idolatry?  A dedication of yourself to someone or something.

What is idolatry?  When we are misguided or when misdirected our worship that is intended for God, but now it’s towards something or someone else.

And lastly, having a wrong allegiance, or deference, or devotion, or affection, or love, 

for someone or something!

Now, see 1st John 2:

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

16 For all that is in the world, *the lust of the flesh, *the lust of the eyes, *and the pride of life,

which is not of The Father but is of the world.

17 For the world is passing away and the lust of it. But he or she who does the will of God abides forever.

Now, see 1st John 5: 21.   Little children keep yourselves from idols. Amen.

And remember idolatry is placing anyone or anything before The Lord.

What is idolatry?

An obsession that captivates fully your heart, your mind, your attention, your desires.

What is idolatry?

A dedication of yourself to someone or something.

What is idolatry?

When we are misguided or when misdirected our worship that is intended for God, but now it’s towards something or someone else

And lastly, having a wrong allegiance, or deference, or devotion, or affection, or love, 

for someone or something!

Also, see 1st Corinthians 10: 14.  Therefore, my beloved flee from idolatry.

Now, back to The Gospel of Matthew 4.

Now, let’s notice The Gospel of Matthew 4:

10 Then Jesus said to him, away with you Satan!  (Note) I will say something about this title name “Satan” given to the evil one in a moment.

10 Then Jesus said to him, away with you Satan! For it is written, Deuteronomy 6: 13. Deuteronomy 10: 20. You shall worship the Lord your God, and Him only you shall serveNow, let’s also see The Gospel of Luke 4:8.  And Jesus answered and said unto him, Get behind Me, Satan!  (Stop here)

In Matthew 4:10 from the KJV it says, “Get thee hence Satan.”

And in the NKJV from Matthew 4: 10, it says, “Away with you Satan!”

But here in The Gospel of Luke 4: 8 Jesus said, “Get behind Me!”

Now listen, this is not a literal statement telling Satan to get behind Him or get in back of me!

Instead, figuratively, this is a command of dismissal for the presence of another.

In other words, we would say in our vernacular today, •Leave Me now. •Be gone from Me immediately! •It is enough, Go away from Me now!

Now, notice again The Gospel of Luke 4:8 And Jesus answered and said unto him, Get behind Me, Satan! (Stop here)

(Note) “Satan” which is a title means, Adversary.  Or, one who withstands or opposes another 

or others in purpose or act.

Now, notice again The Gospel of Luke 4:8.  And Jesus answered and said unto him, Get behind Me, Satan! For it is written, Deuteronomy 6: 13. Deuteronomy 10: 20. You shall worship the Lord your God, and Him only you shall serve.

Please notice our Lord’s offensive strategy in dealing with the devil. Surprisingly, there is no binding of the devil. There is no rebuking of the devil.

However, there is a potent offensive stance that is God proven, that will cause the enemy

to flee, to back off, or to render him ineffective when he comes against you.

See James 4: 7. Therefore, submit to God. Resist the devil and he will flee from you.

Now, see 1st Peter 5:

8. Be sober, be vigilant; Because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 

9.  Resist him-the devil. How? •Well Not by the practice of binding the devil.  •Nor by the practice of rebuking the devil! •And neither by the practice of pleading the blood of Jesus against the devil.

All of these kinds of practices will not work because The Lord has determined in some cases and in certain situations and circumstances, that Satan can be useful and necessary in the disciplining and the chastening of those whom God has determine is absolutely necessary.

But 1st Peter 5: 9 says, Resist him.  How? Steadfast in the faith.  The Faith i.e., all the Scriptural truths revealed in the Bible, *In which we believe. *In which we trust.  *In which we stand upon without compromise.

See Psalms 119:

11 Your word I have hidden in my heart, that I might not sin against You!

12 Blessed are You, O Lord! Teach me Your statutes or laws or commandments!

Now, notice again, 1st Peter 5:9.  Resist him. How? Steadfast in the faith, knowing that the same sufferings are experienced by your brethren in the world.

 Now, see Ephesians 6:

10 Finally, my brethren, be strong in the Lord and in the power of His might.

11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

13 Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,

15 and having shod your feet with the preparation of the gospel of peace.

16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.

17 And take the helmet of salvation, and *the sword of the Spirit which is the word of God; (Stop here)

Remember how our Lord when he was under attacked being tempted that He kept referring back to specific Scripture saying, “It Is Written.”  Apparently, our Lord had memorized and also knew that when a specific temptation from the devil, or from his minions, or it’s being presented to Him by this world. 

Our Lord did not quote just any Scripture, but the right Scripture at the right time regarding the temptation that was being presented at that time.

Therefore, in a similar way, we should continue to train ourselves to memorizing, and to study the Bible and just not read the Bible.

And finally meditating regularly upon the scriptures that shows us how to have victory in certain areas that we are weak in.

Then with the Bible and the help of the Holy Spirit, we will what to say to counteract that kind of attack during our weakest moments.

Now, see Ephesians 6:18, praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.

Now, back to The Gospel of Matthew 4.

Now, let’s notice The Gospel of Matthew 4:11. Then the devil left Him, and behold, angels came and ministered to Him. 

Now, let’s see The Gospel of Luke 4:13. Now when the devil had ended every temptation he departed from Him until an opportune time.

So, there we have it, according to The Gospel of Matthew 3: 13-17, which represents the first part of The Authentication Process That The Messiah King, The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

And then in The Gospel of Matthew 4: 1-11, which represents the second and final part of The Authentication Process That The Messiah King, The Lord Jesus Had To Experience Before His Earthly Ministry Could Begin.

For our Lord Jesus successfully completed this very difficult times, in which He is made battle ready spiritually speaking for the days that were coming, Which are revealed to us throughout The Gospel Of Matthew.

Also, our Lord Jesus was made battle ready spiritually speaking For the issues and circumstances he would face, which is revealed to us throughout The Gospel of Matthew.

Also, our Lord Jesus was made battle ready spiritually speaking, for the conflicts and rejections He would endure, which is revealed to us throughout The Gospel ff Matthew.

Also, our Lord Jesus was made battle ready spiritually speaking, so that He could speak the truth and reveal the truth of God’s Word uncompromising. Without partiality. And completely unfiltered or unedited which is revealed to us throughout The Gospel of Matthew.

And finally, our Lord Jesus was made battle ready spiritually speaking, being is revealed to us throughout totally focus on completing the mission that He was sent to do which The Gospel of Matthew.

Sermon Notes For 5-8-24 Part 1 From The Gospel Of Matthew 4: 12-25, The 4 Major Events That The Messiah King The Lord Jesus Must Deal With Certain Matters, Correctly, As The Devil This Time Tempts The Lord Differently Than The Last Times.

 Let’s turn to The Gospel of Matthew 4.

Now, see The Gospel of Matthew 4:

10 Then Jesus said unto the devil, Away with you Satan! For it is written, you shall worship

the Lord your God, and Him only you shall serve.

11 Then the devil left Him and behold, angels came and ministered unto Jesus.

 Now, let’s see The Gospel of Luke 4:13. Now when the devil had ended every temptation,

the devil departed from Jesus until an opportune time. (Stop there)

 (Quote Luke 4:13 From the NLT which says, When the devil had finished tempting Jesus, he left him until the next opportunity came! (Stop there)

 I think the majority of us would have thought that the temptations, trials, and test which were revealed in The Gospel of Matthew 4: 1–11.  And in The Gospel of Luke 4: 1-13.  We may have assumed because The Lord Jesus endured and had successfully dealt with such things.

That the temptations, and trials, and test were finally over and The Lord Jesus could now move forward in His earthly ministry not being harassed by Satan anymore.

But notice again carefully, The Gospel of Luke 4:13. Now when the devil had ended every temptation, the devil departed from Jesus until an opportune time. (Stop there)

 And remember Luke 4:13 from the NLT which says, when the devil had finished tempting Jesus, he left him until the next opportunity came! (Stop there)

Now, let’s go back to The Gospel of Matthew 4.  Because believe it or not, that is exactly what is revealed unto us in The Gospel of Matthew 4: 12 thru 25, that is taking place.

 Remember, in The Gospel of Matthew 4: 1-11, The confrontation of Satan came directly.

But this time in The Gospel of Matthew 4: 12-25, The confrontation of Satan will come indirectly.

 For example, in verses 12, The Messiah King The Lord Jesus must deal with a certain matter correctly, regarding the arrest and imprisonment of John the Baptizer.

Next, in verses 13 thru 17, The Messiah King The Lord Jesus must deal with a certain matter correctly, by yielding to a prophetic statement, as He moves about fulfilling Scripture in different parts of Israel.

 Next, in verses 18 thru 22, The Messiah King The Lord Jesus must deal with a certain matter correctly, in the first phase of the selecting of his 12 disciples.

 And lastly, in verses 23 thru 25, The Messiah King The Lord Jesus must deal with a certain matter correctly, as The Lord is overwhelmed with the needs of others. And their superficial approval of Him.

 So today, let’s start with this portion of The Gospel of Matthew 4: 12, The Messiah King

The Lord Jesus must deal with a certain matter correctly, regarding the arrest and imprisonment of John the Baptizer.

 Now, let’s notice The Gospel of Matthew 4: 12, Now, when Jesus heard that John the baptizer had been put in prison, Jesus departed to Galilee. (Stop here) 

 In my personal opinion I do not believe Jesus was leaving the area because He was afraid of being captured and imprisoned like John!

 But actually, something John said a while back is now being fulfilled. Show you what I mean!

 See The Gospel of John 3:

27 John answered and said, A man can receive nothing unless it has been given to him from heaven.

28 You yourselves bear me witness that I said, I am not the Christ, but I have been sent before Him.

29 He who has the bride is the bridegroom. But the friend of the bridegroom who stands and hears Him. Rejoices greatly because of the bridegroom's voice. Therefore, this joy of mine is being fulfilled.

30 (He) The Christ, the Bridegroom, must increase. But I must decrease.

31 Also, (He) The Christ, the Bridegroom, who comes from above is above all!  But he who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all.

Now, see vs. 30 again (He) The Christ, the Bridegroom, must increase. but I must decrease!

Listen, what John is declaring here The Gospel of John 3:30, is now being fulfilled in The Gospel of Matthew 4: 12.

 Now, back The Gospel of Matthew 4: 12.

Now, let’s notice again The Gospel of Matthew 4: 12,

Now, when Jesus heard that John the baptizer had been put in prison, Jesus departed to Galilee. (Stop here)

So, what exactly happened that led to John’s arrest and imprisonment?  Well, see The Gospel of Matthew 14:3. For Herod or Herod Antipas had laid hold of John the Baptizer. (Stop here)

Note: this is not the same Herod mention in the gospel of Matthew chapter 2. Instead, this is Herod Antipas, ruler of Galilee. One of four rulers of a divided region.  After the death of Herod the Great, Palestine was divided among his sons.

See The Gospel of Matthew 14:3. For Herod or Herod Antipas had laid hold of John the Baptizer.  And bound him and put him in prison because or for the sake of Herodias his brother Philip's wife. (Stop here)

 Now, see The Gospel of Mark 6:

18 For John had said unto Herod It is not lawful for you to have your brother's wife.

19 Therefore, Herodias held it against John and wanted to kill him, but she could not;

20 But because Herod feared John knowing that he was a just and holy man, and Herod protected John.

And when Herod heard John, Herod did many things, he gladly listened unto John. (Stop here)

 Now, see again The Gospel of Mark 6:19. Therefore, Herodias held it against John and wanted to kill him, but she could not; (Stop here)

 Who was Herodias?  Herodias is the feminine form of Herod, which functions somewhat as a title for members of the Herodian dynasty.

 Herodias in the Bible is notorious for being the woman who desired John the Baptist’s head on a platter.  She was the unlawful wife of the tetrarch Herod Antipas and had formerly been the wife of Herod’s brother, Philip. 

 As the granddaughter of Herod the Great, Herodias was herself a niece to both of her husbands, Philip and Antipas.

Historians indicate that Herod Antipas and Herodias had an affair of sorts while her husband Philip was visiting Rome. Herodias then agreed to leave her husband in order to become Herod Antipas’s wife. Whether it was motivated by lust or was simply a power play, the new marriage was not honorable, and John the Baptist publicly denounced their adultery (Matthew 14:4). Herodias held a grudge against John and wanted him to be executed (Mark 6:19). Herod put John in prison for Herodias’s sake (Matthew 14:3) but did not put him to death in part because he was afraid of the people, who believed John was a prophet (Matthew 14:5). 

 Herod also seemed to believe that John was a righteous man and, though “greatly puzzled” by the things John said, “liked to listen to him” (Mark 6:20).

 Finally, the opportune time came. (Mark 6:21) for Herodias to exact her revenge on John. 

During Herod’s birthday celebration, Herodias’s daughter danced for the king and his guests, pleasing Herod so much that he promised the girl whatever she asked (Matthew 14:6–7). 

After consulting with her mother, the girl asked for John the Baptist’s head on a platter (Matthew 14:8). Herod was sorry and distressed over being put in this quandary, but, because of his vow and the guests, Herod had John beheaded in prison (verse 10). The prophet’s head was brought to the daughter of Herodias, who gave it to her mother (verse 11).

The Bible does not tell us much about Herodias, but her actions recorded in the Gospels show her to be an immoral, bitter, and manipulative woman. John the Baptist was right to warn the tetrarch and his wife of their wicked ways, and Herodias had plenty of opportunity to repent. Rather than choose the path of life, Herodias hardened her heart and plotted John’s execution as if silencing the truth-teller could remove her guilt. In this way, Herodias became like Jezebel, who stridently opposed Elijah, in whose power and spirit John had come (see Luke 1:17; 1 Kings 19:2).

 Herod Antipas and Herodias had an affair of sorts while her husband Philip was visiting Rome. Herodias then agreed to leave her husband in order to become Herod Antipas’s wife. Whether it was motivated by lust or was simply a power play, the new marriage was not honorable, and John the Baptist publicly denounced their adultery (Matthew 14:4). Herodias held a grudge against John and wanted him to be executed (Mark 6:19). 

Now, this whole matter we will look at again when we come to The Gospel, Matthew Chapter 14. Now, let’s turn back to The Gospel of Matthew Chapter 4.

Now, remember here in The Gospel of Matthew 4: 12 Thru 25, The Messiah King The Lord Jesus must deal with a certain matter correctly, even the arrest and imprisonment of John the Baptizer.

The Lord Jesus must not allow himself to be baited and tempted by Satan again to overreact and to take matters into His own hands by either freeing John or helping John escape from his imprisonment, which if you think about it, if The Lord Jesus does nothing to help His cousin, 

then this unfortunate situation would lead to John’s early death.

 But let us not forget that the entire earthly ministry of Jesus Christ from start to finish, was divinely scripted, and predicted and prophesied, and ordain and plan before the foundation of the world.

In other words, everything is happening according to God’s plan.  For God is in control of every detail, of every issue, of every situation, of every circumstance. Regarding everyone, and anyone who God has chosen to play apart in this story of redemption which could only be made possible by the Lord Jesus Christ yielding himself daily to God’s plan and purpose, and not His own!

Next, here in The Gospel of Matthew 4: verses 13 thru 17, 

The Messiah King The Lord Jesus must deal with a certain matter correctly, by yielding to a prophetic statement, as He moves about fulfilling Scripture in different parts of Israel.

Now, notice The Gospel of Matthew 4:13. And leaving Nazareth Jesus came and dwelt in Capernaum, which is by the sea in the regions of Zebulun and Naphtali, (Stop here)

 Now, notice again, the phrase in The Gospel of Matthew 4: 13A, and leaving Nazareth, Jesus came and dwelt in Capernaum,  (Stop here)

Now, Let’s see some important matters that took place in Nazareth, according to the Gospel of Luke 4:

 13 Now, when the devil had ended every temptation, the devil departed from Jesus until an opportune time.

14 Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.

15 And Jesus taught in their synagogues being glorified by all.

16 So Jesus came to Nazareth, where He had been brought up. And as His custom was He went into the synagogue on the Sabbath day, and stood up to read.

17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

18 The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, To set at liberty those who are oppressed;

19 To proclaim the acceptable year of the Lord.

20 Then He closed the book and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.

21 And He began to say to them, today this Scripture is fulfilled in your hearing.

22 So all bore witness to Him and marveled at the gracious words which proceeded out of His mouth. And they said, is this not Joseph's son?

23 He said to them, "You will surely say this proverb to Me, Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in your country.

24 Then He said, "Assuredly, I say to you, no prophet is accepted in his own country.

25 But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;

26 but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow.

27 And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.

28 So all those in the synagogue, when they heard these things, were filled with wrath,

29 and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.

30 Then passing through the midst of them, He went His way.

31 Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths.

32 And they were astonished at His teaching, for His word was with authority.

Sermon Notes For 5-15-24  Part 2.

From The Gospel Of Matthew 4: 12-25, The 4 Major Events That The Messiah King The Lord Jesus Must Deal With Certain Matters, Correctly, As The Devil This Time Tempts The Lord Differently Than The Last Times.

Let’s turn to The Gospel of Matthew 4.

Remember in The Gospel of Matthew 4: 1-11, The confrontation of Satan came directly.

But this time in The Gospel of Matthew 4: 12-25, the confrontation of Satan will come 

indirectly.

For example, in verses 12, the Messiah King The Lord Jesus must deal with a certain matter correctly, regarding the arrest and imprisonment of John the Baptizer.

Next, in The Gospel of Matthew 4: verses 13 thru 17, the Messiah King The Lord Jesus 

must deal with a certain matter correctly, by yielding to a prophetic statement, as He moves about fulfilling Scripture in different parts of Israel, either in the north or the south in spite of the attitudes each area had about the other.

So today, lets continue with this portion of The Gospel of Matthew 4 in verses 13 thru 17,

as the Messiah King The Lord Jesus must deal with a certain matter correctly, by yielding to a prophetic statement, as (He) moves about fulfilling Scripture in different parts of Israel, either in the North or the South in spite of the attitudes each area had about the otherNow, notice The Gospel of Matthew 4:

13 And leaving *Nazareth Jesus came and dwelt in *Capernaum, which is by *the sea in the regions of *Zebulun and *Naphthalim  or Naphtali, 

14 So that it might be fulfilled which was spoken by Esaias or Isaiah the prophet saying:

15 The land of Zebulun and the land of Naphtali by the way of the sea and beyond the Jordan Galilee of the Gentiles:

16 The people the Gentiles who sat in darkness have seen a great light!  And upon those who sat in the region and shadow of death, light has dawned.  (Let’s Stop here)

Now, remember The Lord Jesus the Messiah King must deal with a certain matter correctly, by yielding to a prophetic statement, as He moves about fulfilling Scripture in different parts of Israel, either in the north or the south in spite of the attitudes each area had about the other.

Now, notice again The Gospel of Matthew 4:13 and leaving Nazareth, remember Luke 4: 16-30. Our Lord Jesus came and dwelt in Capernaum which is by (the sea) the Sea of Galilee, or the Sea of Tiberius or the Sea of Gennesaret, in the regions of Zebulun and Naphtali.  Naphthalim.

Now, both Zebulun and Naphtali are near the Northern border in the north-east portion of Galilee west of the Jordan River.

Question was, Zebulun and Naphtali actually cities, or towns, or villages, at that time,

or something more?  (See your map)

Now, let’s see 1st Chronicles 2:

1 These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,

2 Dan, Joseph, Benjamin, (Naphtali), Gad, and Asher.

 (Note) In Genesis 30:

7 And Rachel's maid Bilhah conceived again and bore Jacob a second son.

8 Then Rachel said, With great wrestlings, I have wrestled with my sister and indeed I have prevailed. So, she called his name Naphtali.

And in Genesis 30:

19 Then Leah conceived again and bore Jacob a sixth son.

20 And Leah said, God has endowed me with a good endowment; now my husband will dwell with me, because I have borne him six sons."  So, she called his name Zebulun.

Now, back to The Gospel of Matthew 4.

Now, notice again The Gospel of Matthew 4:

14 So that it might be fulfilled which was spoken by Esaias or Isaiah the prophet saying:

15 The land of Zebulun and the land of Naphtali by the way of the sea. And beyond the Jordan river of Galilee of the Gentiles:

16 The People) those Gentiles who sat in darkness have seen a great light! And upon those Gentiles who sat in the region and shadow of death, light has dawned. (Let’s stop here)

Now, this prediction or prophecy mentioned here in The Gospel of Matthew 4: 14-16,

comes from the Old Testament book of Isaiah Chapter 9.

Let’s turn to Isaiah chapter 9.

Now, notice Isaiah 9:1. Nevertheless the gloom will not be upon her (Israel) who is distressed, as when at first (He) Messiah, lightly esteemed the land of Zebulun and the land of Naphtali, and afterward more heavily oppressed her (Israel) by the way of the sea or the sea of Galilee, beyond the Jordan, the Jordan River, in Galilee of the Gentiles.

2 The people (The Gentile Nations) who walked in darkness have seen a great light; Those who dwelt in the land of the shadow of death upon them a light has shined.  How?

 Now, notice Isaiah 9:

6 For or because unto Us the people of Israel both Jew and Gentile, a Child is born. Unto us the people of Israel both Jew and Gentile, a Son is given.  And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

7 Of the increase of His government and peace there will be no end. Upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever.  The zeal of the Lord of hosts will perform this.

 Now, back to The Gospel of Matthew 4.

Now, notice again The Gospel of Matthew 4:17.  So, from that time Jesus began to preach and to say, Repent for or because the kingdom of heaven is at hand. (Stop here)

Now, let’s remember that The Lord Jesus the Messiah King must deal with a certain matter correctly, by yielding to a prophetic statement, as (He) moves about fulfilling Scripture in different parts of Israel, either in the north or the south in spite of the attitudes each area had about the other.

Now, notice The Gospel of Matthew 4: Verses 18 Thru 22, the Messiah King The Lord Jesus must deal with a certain matter correctly, in the first phase of the selecting of His 12 disciples.

Now, notice The Gospel of Matthew 4:

18 And Jesus was walking by the Sea of Galilee, and saw two brothers, Simon called Peter, 

and Andrew his brother casting a net into the sea; for they were fishermen.

19 Then Jesus said unto them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Him.

21 And Jesus going on from there He saw two more brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, Jesus called them.

22 and immediately they left the boat and their father and followed Jesus. (Stop here)

 Now again, remember that here in The Gospel of Matthew 4: 18 thru 22, The Messiah King The Lord Jesus must deal with a certain matter correctly, in the first phase of the selecting of His 12 disciples.

 There were thousands of individuals whom Jesus could have selected. But Jesus personally selected these 12 individuals are the ones who had be ordained to be the first.

 Now, others would follow, see later Luke 10: 1-20. And unfortunately, there were some who procrastinated and rejected this special invitation. See later, Luke 9: 23-27 And Vs. 57-62. 

So then, how about you and me? Do you see yourself and identify our self as a disciple of Jesus Christ? As a committed follower of Jesus Christ, or just a ChristianSee Ephesians 1:

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,

6 to the praise of the glory of His grace, by which He made us accepted in the Beloved.

Now, back to The Gospel of Matthew 4.

Now, notice The Gospel of Matthew 4:

18 And Jesus was walking by the Sea of Galilee, and saw two brothers, Simon called Peter, 

and Andrew his brother casting a net into the sea; for they were fishermen.

19 Then Jesus said unto them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Him.

21 And Jesus going on from there He saw two more brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, Jesus called them.

22 and immediately they left the boat and their father and followed Jesus. (Stop here)

Now, again remember that here in The Gospel of Matthew 4: 18 Thru 22, The Messiah King The Lord Jesus must deal with a certain matter correctly, in the first phase of the selecting of His 12 disciples.

Now, each of the four gospels includes the calling of Jesus’ first disciples; the Synoptic Gospels of Matthew, Mark, and Luke also provide lists of the twelve, whereas John simply mentions them as a group.  The order in which the disciples were called and the order in which their names are given in the lists vary by account.

 In Matthew 4:18–22, the first disciples to be called are listed like this: Simon, Peter and Andrew, James and John.

Mark 1:16–20, lists the first disciples in the same order: Simon and Andrew, James and John.

Luke 5:4–11 lists the first disciples. Simon, Peter, James and John.  (Note) Luke 5:27-32; Mark 2:13–17; Matthew 9:9–13; the man Matthew (also called Levi) was called separately, sometime after the first six.

Now, in John 1:35–51 relates Jesus’ early encounters with these men: Andrew and an unnamed man almost certainly was John, who never names himself in his own gospel.  Simon, Peter

Philip Nathanael (also called Bartholomew).  So then, the first six disciples are given. Peter, Andrew, James, John, Philip, and Bartholomew.   The differences between John’s account and the Synoptics’ account are easily explained.  John’s Gospel relates their first introductory meeting with Jesus, Andrew, John, Peter, Philip, and Nathanael.  

 The Synoptics describe the actual calling of these men to follow Jesus.  When Jesus told Peter in the fishing boat to “follow Me,” and Peter immediately left his nets and obeyed, Peter was not following a total stranger. He had met Jesus previously and had spent time with Him. The same is true for Andrew, James, and John.

 Sermon Notes For 5-22-24  Part 3. From The Gospel of Matthew 4: 12-25, The 4 Major Events That The Messiah King The Lord Jesus Must Deal With Certain Matters, Correctly, As The Devil This Time Tempts The Lord Differently Than The Last Times.

Let’s turn to The Gospel of Matthew 4.

Now, today with God‘s help, we are going to finish up The Gospel of Matthew Chapter 4.

And as most of you know for the last two Wednesdays in a row, we have been concentrating on

vs. 12-25, which I have been referring to verses 12-25, as an indirect confrontation by Satan regarding 4 major events that the Messiah King The Lord Jesus must deal with certain matters, correctly, as the devil this time tempts The lord differently than the last times in vs. 1 thru 11.

Now, let’s come back to this third matter we saw last time in verses 18 thru 22 that The Lord Jesus The Messiah King must deal with a certain matter correctly, which involves His first phase in selecting His 12 disciples.

Now, notice The Gospel of Matthew 4:

18 And Jesus was walking by the Sea of Galilee, and saw two brothers, Simon called or was renamed Peter by The Lord. And Andrew his brother casting a net into the sea; for they were fishermen.

19 Then Jesus said unto them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Him.

21 And Jesus going on from there He saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, Jesus called them.

22 and immediately they left the boat and their father and followed Jesus. (Stop here)

Now again, remember that here in verses 18 thru 22, that The Lord Jesus The Messiah King must deal with a certain matter correctly, which involves His first phase in selecting His 12 Disciples.

Because if we think about it, there were thousands of individuals whom Jesus could have selected. But instead, He willfully let the Father and The Holy Spirit lead Him in this most important matter.

The Lord Jesus personally selected these 12 individuals to be the first Disciples, by whom with His help and The Holy Spirit enabling them, they would with the exception of Judas. They would change the world both then and now! 

Surprisingly they were not the superstars that most people imagine they were.  They were truly ordinary people from various professions and life skills which had nothing to do with Ministry & becoming a Minister.

In fact, if you and I had been a part of the Selecting Committee, or if The Lord Jesus had asked for our opinions about these 12 individuals, then all of them would have not been selected.

Because we would have sought their educational credentials, their degrees, their thesis, their dissertations.  Or, we would want to see their résumés in ministries or outreach or in missionary work.

And finally, we would have done a character background check only to find out that, *one of them was a tax collector for the occupying Roman establishment. See later Luke 5:27-32 or Matthew 9: 9-13.

*Another one was a part of a terrorist group the Zealotes who would often fight against the occupying Roman establishment. See later Acts 1:13.

*Another One can be socially judgmental about certain communities, like Nazareth!

See later John 1:45-46

*There are two brothers who were chosen, but they are quick-tempered and ready to call down Fire on anyone they feel is Disrespectful.  See Later Luke 9:51-56.

*There is another one is overconfident, self-reliant, and a good talker. But will deny they know you if they feel threatened. See later Matthew 26: 31-35.

*And lastly, one of them is a thief who will steal from you. And they are a good actor, a pretender who will betray you if the price is right!  See later John 12:3-8, and Matthew 26:14-16.

Now, let’s See Matthew 10: 2–4; Then Mark 3: 16–19. Then See Acts 1:13, And finally, let see Luke 6: 12–16 as The Lord Jesus officially chooses His twelve disciples whom He also called apostles after a night of solitary prayer. •Simon Peter. •Andrew. •James. •John. •Philip. •Bartholomew AKA Nathanael. •Matthew. •Thomas. •James son of Alphaeus. •Simon who was called the Zealotes.

•Judas the brother of James, elsewhere he is called Thaddaeus! •Judas Iscariot.  (Note) The Twelve are always listed in a similar order, Mark 3:16–19; Luke 6:13–16; And in Acts 1:13. Also, Peter is always named first, and Judas Iscariot is always named last.

Also, in the list there contains three groups of four names. 

For example, in the first group of four names is, •Simon Peter. •Andrew. •James. •John. 

(Note) Now, it is from this first group of four they are the most familiar to us. 

For these 2 sets of brothers were all fishermen. And yet, surprisingly they represent the inner circle of disciples that seemed to be the closest to Jesus.

Now in the second group of four names is, •Philip. •Bartholomew AKA Nathanael. •Matthew.

•Thomas.  (Note) The Bible does not describe the calling of this disciple. 

 And lastly, in the third group of four names is, •James son of Alphaeus.

(Note) The Bible does not describe the calling of this disciple. And by the way, there Are 4 different men in the NT who are named James.

(1) The apostle James, brother of John (see note on 4:21).

(2) Another disciple called “James the Less” (Mark 15:40).

 (3) James, father of Judas (not Iscariot, Luke 6:16).

(4) James is the Lord’s half-brother (Gal. 1:19; Mark 6:3), who wrote the epistle of James and who also played a leading role in the early Jerusalem church (Acts 12:17; 15:13; Gal. 1:19). 

Now Remember, in the third group of four names the next one would be •Simon who was called the Zealot.  He is also called Simon the Canaanite. The better New Testament manuscripts it reads “Cananaean,” a term for the party of the Zealots, a group determined to overthrow Roman domination in Palestine. 

In Acts 1:13, refers to him as “Simon the Zealot.” He was probably a member of the Zealot party before coming to Christ.  (Note) The Bible does not describe the calling of this disciple. 

•Next, *Judas (not Iscariot) but the brother of James, (Luke 6:16; Acts 1:13).

In other places he is called *Thaddaeus!  But he is also known as *Lebbaeus, yet his surname was Thaddaeus.

(Note) The Bible does not describe the calling of this disciple. •And finally, Judas Iscariot, son of Simon, John 12:4. (Note) The Bible does not describe the calling of this disciple. 

Now, back to The Gospel of Matthew 4.   Finally, Let’s notice The Gospel of Matthew 4 and verses 23 thru 25, The Messiah King The Lord Jesus must deal with a certain matter correctly as The Lord is overwhelmed with the needs of others and their superficial approval of Him.

Now, notice The Gospel of Matthew 4:23.  And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.  (Note) Teaching, preaching, and healing, these were the three main responsibilities that distinguished the Lord Jesus’ public ministry.

Now, notice The Gospel of Matthew 4:24.  Then His fame or popularity went throughout all of Syria as well. And the people brought unto Jesus all sick people who were afflicted with various diseases and those who were demon-possessed. Those who were epileptics or paralytics and yet, Jesus healed them.

Finally, notice The Gospel of Matthew 4:25.  Now, great multitudes followed the Lord Jesus from Galilee and from Decapolis, in the North. To those in Jerusalem of Judea, and beyond the Jordan River.  (Stop here)

(Note) Decapolis, was a word that refers to a confederation of 10 highly populated, cities south of Galilee and mostly east of the Jordan River. 

These cities formed shortly after Pompey’s invasion of Palestine (64 B.C.) in order to preserve Greek culture in the Semitic region. These cities were naturally Gentile strongholds.

Now, a closing thought as we finish up The Gospel of Matthew Chapter 4.

Let’s not forget that the entire earthly ministry of Jesus Christ from start to finish, was divinely 

scripted and predicted and prophesied and ordain and plan before the foundation of the world.

In other words, everything is happening according to God’s plan. For God is in control of every detail, of every issue, of every situation, of every circumstance regarding everyone and anyone who God has chosen to play a part in this story of Redemption which could only be made possible by the Lord Jesus Christ yielding himself daily to God’s plan and purpose and not His own!

Please read for yourself The Gospel of Matthew Chapters 5 thru Chapters 7. Then locate and identify within The Gospel of Matthew Chapter 5, and there should be a total of 7 unique separate challenging topics.

Then, in Chapter 6, and there should be a total of 5 unique separate challenging topics.

And finally, in Chapter 7 and there should be a total of 8 unique separate challenging topics.

 So, altogether there should be a total of 20 unique separate challenging topics that can be life-changing and that will reveal how serious our commitment to obey The Lord really is!

Then you were to read for yourself The Gospel of Luke Chapter 6, verses 17 thru 49.

Then locate and identify within The Gospel of Luke Chapter 6, verses 20 thru 23, which is the first unique separate challenging topic.

Next, locate and identify within The Gospel of Luke Chapter 6, verses 24 thru 26, this is the second unique separate challenging topic.

Next, locate and identify within The Gospel of Luke Chapter 6, verses 27 thru 29, this is the third unique separate challenging topic.

Next, locate and identify within The Gospel of Luke Chapter 6, verses 30 thru 38, this is the fourth unique separate challenging topic.

Next, Locate And identify within The Gospel of Luke Chapter 6, verses 39 thru 42, this is the fifth unique separate challenging topic.

Next, locate and identify within The Gospel of Luke Chapter 6, verses 43 thru 45, this is the sixth unique separate challenging topic.

And lastly, locate and identify within The Gospel of Luke Chapter 6, verses 46 thru 49, this is the seventh unique separate challenging topic.

So, altogether there should be a total of 7 unique separate challenging topics that can be life-changing and that will reveal how serious our commitment to obey The Lord really is!

Sermon Notes For 5-29-24 Part 1 From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Now, here in The Gospel of Matthew 5: 1-12, this will be the first unique separate challenging topic that can be life-changing and that will reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

Now, notice The Gospel of Matthew 5: 

1. And seeing the multitudes, The Lord Jesus went upon a mountain or a hillside, and when He was seated His Disciples, the twelve came to Him. 

2. Then He opened His mouth and taught them, the multitudes and the twelve, saying: 

(Stop there)

Now, notice again The Gospel of Matthew 5:1. And seeing the multitudes, (What Multitudes?)

Now, turn to The Gospel of Matthew Chapter 4.

Now remember, in The Gospel of Matthew Chapter 4 verses 23 thru 25, The Messiah King The Lord Jesus must deal with a certain matter correctly as The Lord was overwhelmed with the needs of others. and their superficial approval of Him.

Now, notice The Gospel of Matthew 4:

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

24 Then His fame went throughout all Syria. And the people brought unto Jesus all sick people who were afflicted with various diseases and torments, like those who were demon-possessed. epileptics, and paralytics; and Jesus healed them.

**25 Now great multitudes followed Him from Galilee and from Decapolis, Jerusalem, Judea, and beyond the Jordan.  (Stop here)

Now, let’s go back to The Gospel of Matthew Chapter 5.

Now, notice again The Gospel of Matthew 5:1. And seeing the multitudes, The Lord Jesus went upon a mountain or a hillside or slightly elevated slope, and when (He) The Lord Jesus was seated. 

(Note) during this time when a Rabbi was explaining and teaching from the Scriptures, usually, they would sit down instead of standing up like most who Minister the Word of God today.

Now, notice again The Gospel of Matthew 5: 

1. And seeing the multitudes, The Lord Jesus went upon a mountain or a hillside or slightly elevated slope, and when The Lord Jesus was seated His Disciples, the twelve came to Him. 

2. Then (He) The Lord Jesus opened His mouth and taught (them) the multitudes and the twelve, saying: (Now stop here)

Now, here in The Gospel of Matthew 5: 3 Thru 12, this begins the first unique separate challenging topic that can be life-changing and that will reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

Now, Notice The Gospel Of Matthew 5:

3 Blessed are the poor in spirit, For or Because theirs is the kingdom of heaven.

4 Blessed are those who mourn, For or Because they shall be comforted.

5 Blessed are the meek, For or Because they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, For or Because they shall be filled.

7 Blessed are the merciful, For or Because they shall obtain mercy.

8 Blessed are the pure in heart, For or Because they shall see God.

9 Blessed are the peacemakers, For or Because they shall be called sons of God.

10 Blessed are those who are persecuted for righteousness' sake, For or Because Theirs is the kingdom of heaven.

11 And Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake.

12 Rejoice and be exceedingly glad, for great is your reward in heaven so they persecuted the prophets who were before you.

Now, this section of The Gospel of Matthew 5, Vs. 3 thru 12 is known by many as, The Beatitudes of Jesus!

And here in The Gospel of Matthew 5 vs. 3 thru 12 there is a total of 8 separate and distinct “Beatitudes” that The Lord Jesus gave as that can be challenging and life-changing, because they will reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is! 

However, let’s also notice The Gospel of Luke 6:

20 Then The Lord Jesus lifted up His eyes toward His disciples and said, Blessed are you poor, for or because yours is the kingdom of God.

21 Blessed are you who hunger now, for or because you shall be filled. Blessed are you who weep now, for or because you shall laugh.             

22 Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man's sake.

23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers or ancestors did unto the Prophets.  (Stop here)

Now, there is a total of 4 more separate and distinct “Beatitudes” that The Lord Jesus also gave here in the Gospel of Luke 6: 20 thru 23.

And therefore, if we combined together, from The Gospel of Matthew 5: 3 thru 12, the 8separate and distinct “Beatitudes” that The Lord Jesus gave there. And then from The Gospel of Luke 6: 20 thru 23, the 4 additional separate and distinct “Beatitudes” that The Lord Jesus gave there.

Then we will a total of 12 distinct Beatitudes that The Lord Jesus gave, but they appear to have been done on 2 different occasions and at 2 different locations.

For example, see The Gospel of Luke 6:

17 And The Lord Jesus came down with them and He stood in The Plain (KJV Says), with a company of His disciples and a great multitude of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon, who came to hear The Lord Jesus and to be healed of their diseases,

18 As well as, those who were tormented with unclean spirits. And they were healed.

19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.

20 Then, The Lord Jesus lifted up His eyes toward His disciples and said, Blessed are you poor, for yours is the kingdom of God.

However, here in The Gospel of Matthew 5:1 & 2, The Lord Jesus shares on a different occasion and at a different location.

Now, see again The Gospel of Matthew 5:

1 And seeing the multitudes The Lord Jesus went up on a mountain or hillside, and when He was seated His disciples came unto Him.

2 Then He opened His mouth and taught them saying,

3 Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Stop here)

So once again, from The Gospel of Matthew 5: 3 thru 12, there should be a total of 8 separate and distinct Beatitudes.  And then from The Gospel of Luke 6 20 thru 23, there are 4 additional separate and distinct Beatitudes.

And therefore, we should have a total of 12 separate and distinct Beatitudes that can be life-changing and that will reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!  (Question), but what is a Beatitude?

First, let’s look at the original Greek word from where we get in English the word “Blessed.”

A Strong's Definition: μακάριος makários, Ma-kai-ros. This word Ma-kai-ros can mean, 

supremely blest or fortunate, or well off or blissful or happy.

Now for me, I don’t know about you, could there be a better definition for the word “Blessed” than the words, supremely blest or fortunate, or well off or blissful or happy.

So, with God’s help, like you to consider another way to understand this word “Blessed.”

Now, see Luke 1: 28, And having come in, the angel said to her, Rejoice highly favored one, the Lord is with you; blessed are you among women!

Now noticed again this phrase in Luke 1: 28B.  Rejoice highly favored one, The Lord is with you. Blessed are you among women and men.

Question, what is a Beatitude?  A Beatitude is, a pronouncement, or a declaration, or a statement of  a spiritual fact that may not be obvious to the One it was given to. 

Therefore, a Beatitude becomes a reminder or a focal point, regardless of one’s earthly position or status.  Or, regardless of one’s situation or circumstances.  Or, regardless of one’s feelings or emotions.  May they always rejoice as one who is highly favored, because The Lord is with them!  And Blessed are they among women and men.

Now, I know that is a very long definition to remember, so then we could say it this way as well.

Rejoice as one who is highly favored, because The Lord is with you! And Blessed are you among women and men of all kinds.

Now, there are other Beatitudes within the Bible that our Lord Jesus Himself did not give.

Here are some examples.

Deuteronomy 28:1 thru 6.  Psalms 1: 1.  Psalms 34: 8; 65:4; 128:1.  And in the New Testament James 1:12. But surprisingly, there are beatitudes in The Book of Revelation.

“Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.” (Rev. 1:3)

 “And I heard a voice from heaven saying, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Blessed indeed,’ says the Spirit, ‘that they may rest from their labors, for their deeds follow them!” (Rev. 14:13)

 “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”  (Rev. 16:15) 

“And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God.’” (Rev. 19:9)

“Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:6)

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” (Rev. 22:7)

“Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.” (Rev. 22:14)

Now, turn to The Gospel of Matthew 5.

Now, notice The Gospel of Matthew 5:3 Blessed are the poor in spirit, for or because theirs is the kingdom of heaven.

Sermon Notes For 6-5-24 Part 2.  From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Now, turn to The Gospel of Matthew Chapter 5.

Now, remember here in The Gospel of Matthew 5: 3 thru 12 is the first of twenty unique separate challenging topics that can be life-changing. But also, these twenty unique topics will reveal how superficial or serious our commitment really is to obey The Lord Jesus, The Messiah King!

Now, here in The Gospel of Matthew 5: 3 thru 12, we have a total of 8 or 9 depending upon how you count this section, and I will show you what I mean in a moment.

But here in The Gospel of Matthew 5: 3 thru 12, we have a total of 8 or 9 separate and distinct Beatitudes. And also, we saw last time in The Gospel of Luke 6:20 thru 23, we saw 4 more additional Beatitudes which are similar in some ways like those in Matthew 5: 3 thru 12, but they are really different & distinct, and we will see that later.

Now, a few times are already you have heard me use the word, Beatitudes. And last Wednesday, with God’s Help, we answered the question what is a Beatitude?

First, let’s look at the original Greek word from where we get in English the word “Blessed.”

A Strong's Definition: μακάριος makários, Ma-kai-ros. This word Ma-kai-ros can mean,

supremely blest or fortunate, or well off or blissful or happy.

However, may I share with you a better definition for the word “Beatitude.”  Again, I share with you a better definition for the word, “Beatitude.”

Listen, a Beatitude is a pronouncement, or a declaration, or a statement of a spiritual fact that may not be obvious to the one it was given to.  Therefore, a Beatitude becomes a reminder or a focal point, regardless of one’s earthly position or status.  Or, regardless of one’s situation or circumstances.  Or, regardless of one’s feelings or emotions.   May they always rejoice as one who is highly favored, because The Lord is with them! And blessed are they among women and men.

Now, I know that is a very long definition to remember, so then we could say it this way as well, rejoice as one who is highly favored, because The Lord is with you! And blessed are you among women and men of all kinds.

Now, from The Gospel of Matthew 5: 3 thru 12, let’s notice this special section of 8 or 9 separate and distinct Beatitudes given unto us by our Lord Jesus.

Now, notice The Gospel of Matthew 5:

3 Blessed or highly favored are the poor in spirit, for or because theirs is the Kingdom of Heaven.

4 Blessed or highly favored are those who mourn, for or because they shall be comforted.

5 Blessed or highly favored are the meek, for or because they shall inherit the earth.

6 Blessed or highly favored are those who hunger and thirst for righteousness, for or because they shall be filled.

This will be the first group of 4 Beatitudes.

Next,  vs. 7 Blessed or highly favored are the merciful,  or because they shall obtain mercy.

8 Blessed or highly favored are the pure in heart, for or because they shall see God.

9 Blessed or highly favored are the peacemakers, for or because they shall be called sons of God.

10 Blessed or highly favored are those who are persecuted for righteousness' sake, for or because theirs is the Kingdom of Heaven.

Now, this will be the last group of 4 Beatitudes in this section.  However, if we carefully look at The Gospel of Matthew 5: verses 11 and 12, there appears to be 1 more separate and distinct Beatitude.

Now, notice The Gospel of Matthew 5:

11 And Blessed are you?  When they revile and persecute you and say all kinds of evil against you falsely for My sake.

12 Rejoice and be exceedingly glad, for great is your reward in heaven. For so they persecuted the prophets who were before you.

(Question) Who are the Those in The Gospel of Matthew 5: 10?

See it again vs.10,  Blessed or highly favored  are those who are persecuted for righteousness' sake, for or because theirs is the kingdom of heaven. 

(Another Question) Who are the You and Your in The Gospel of Matthew 5: 11&12?

See it again vs. 11,  And Blessed or highly favored are you?  When they revile and persecute you and say all kinds of evil against you falsely for My sake.

Now Vs. 12. Rejoice and be exceedingly glad, for great is your reward in heaven. for so they persecuted the prophets who were before you.  Makes you go hmmmm, doesn’t it!

Now, if you don’t mind, when we get to The Gospel of Matthew 5: 10 in our verse-by-verse study at that point I would like to share with you who I think the Those are referring to.

And also, the same is true when we get to The Gospel of Matthew 5: 11&12, At that point I would like to share with you who I think the You and Your are referring to.

So then, for now, here in The Gospel of Matthew 5: 3 thru 12, we see 8 or 9 separate and distinct Beatitudes. 

Now, look at The Gospel of Matthew 5: 3 thru 12, because these 8 or 9 Beatitudes can be divided into 2 groups.

And starting with vs. 3 thru 6 is the first group, which addresses those both then and now, who understands that their societal negatives, •Like being seen as the meek.

Yet, on the other hand (Those) both then and now with God’s help, are able to understand their spiritual deficiencies. •Being poor in spirit.  •Being those who mourn. •And being those who hunger and thirst after righteousness.  Therefore, knowing that The Lord Jesus, The Messiah King, is the only one who can change or provide for you in all these areas and more, then Blessed are you!

Now, starting with vs. 7 thru 12 which is the second group that addresses those both then and now, who understand that their societal negatives, like being persecuted for righteousness sake. 

Or, when you are being reviled and persecuted and all manner of evil is being said against you.

But on the other hand, vs. 7 thru 12 addresses those both then and now, who understand that their spiritual maturity and desire to please God, •Like being merciful.  •Being pure or undefiled. •Being a peacemaker. •And being able to rejoice & exceedingly glad, knowing that one day you will be rewarded by The Lord Jesus, The Messiah King!

Now, let’s notice The Gospel of Matthew 5:3. Blessed or highly favored are the poor in spirit, because The Lord is with them!  For theirs is the kingdom of heaven. Stop here.

Now, let’s also notice The Gospel of Luke 6: 20.  Then (He) The Lord Jesus lifted up His eyes toward His Disciples and said: *Blessed are you poor, for yours is the kingdom of God.

(Stop here!)

Now, either here in The Gospel of Luke 6: 20.  Or, in The Gospel of Matthew 5: 3, those both then and now with God’s help are able to understand their spiritual deficiencies, like being poor or poor in spirit!

So, what does it mean to be poor in spirit?  In this context The Lord Jesus is speaking of being “poor in spirit” or being “spiritually poor.”  In other words, are those who recognize they are spiritually helpless.  Those who have accepted that they are destitute spiritually.  Those who realize their need for Him.

Therefore, to be poor in spirit is to recognize your utter spiritual deficiency before God.  To understanding that you and I have absolutely nothing of worth to offer God in order to save us to forgive us and to change us. 

Being poor in spirit is admitting that because of our sin debt we owe, you are completely destitute spiritually and cannot pay, nor do anything to deliver yourself from your dire situation.

Therefore, no matter your status in life, you must recognize your spiritual poverty before you can come to God in faith to receive the salvation He offers.

When Jesus says, Blessed are the poor in spirit, for theirs is the kingdom of heaven, He is declaring that before we can enter God’s Kingdom we must recognize the utter worthlessness of our own spiritual currency and the inability of our own works to save us.

Now, let’s notice The Gospel of Mark 10: 

46 Now, they came to Jericho, as Jesus went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, who sat by the road begging.

47 And when Bartimaeus heard that it was Jesus of Nazareth coming near, Bartimaeus began to cry out and say, Jesus, Son of David, have mercy on me!

48 But many rebuked Bartimaeus saying to be quiet! But Bartimaeus cried out all the more saying, Son of David, have mercy on me!

49 So Jesus stood still and ask who it was called for Him?  Then some said unto the blind man, saying, be of good cheer, arise Jesus is calling for you.

50 And throwing aside his garment, Bartimaeus rose and came to Jesus.

51 So Jesus answered and said unto Bartimaeus, What do you want Me to do for you?  The blind Bartimaeus said unto Jesus, Rabboni that I may receive my sight.

52 Then Jesus said unto Bartimaeus Go your way; your faith has made you well.  And immediately Bartimaeus received his sight and followed Jesus on the road.

Also, see Revelation 3:

17 Because you say I am rich, have become wealthy, and have need of nothing!  Yet, you do not know that you are wretched, miserable, poor, blind, and naked.

18 I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.

Now, let’s go back to The Gospel of Matthew 5.

Finally, let’s notice The Gospel of Matthew 5:3. Blessed or highly favored are the poor in spirit, for theirs is The Kingdom of Heaven. (Stop here)

Now, let’s also notice The Gospel of Luke 6: 20.

Then (He) The Lord Jesus lifted up His eyes toward His Disciples and said: Blessed are you poor, for yours is the Kingdom of God.  (Stop here!)

Now, here is a helpful biblical article to consider.

(Question) What is the difference between the kingdom of God and the Kingdom of Heaven?

Some believe that the Kingdom of God and Kingdom of Heaven are referring to 2 different things, however it is clear that both phrases are referring to the same thing. 

The phrase “kingdom of God” occurs 68 times in 10 different New Testament books, while “kingdom of heaven” occurs only 32 times, and only in the Gospel of Matthew. 

Based on Matthew’s exclusive use of the phrase and the Jewish nature of his Gospel, some interpreters have concluded that Matthew was writing concerning the millennial kingdom while the other New Testament authors were referring to the universal kingdom. 

However, a closer study of the use of the phrase reveals that this interpretation is in error.

For example, speaking to the rich young ruler, Christ uses “kingdom of heaven” and “kingdom of God” interchangeably. 

Then Jesus said to his disciples, ‘I tell you the truth, it is hard for a rich man to enter the kingdom of heaven (Matthew 19:23). 

In the very next verse, Christ proclaims, “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (verse 24). Jesus makes no distinction between the two terms but seems to consider them synonymous.

Mark and Luke used “kingdom of God” where Matthew used “kingdom of heaven” frequently in parallel accounts of the same parable. Compare Matthew 11:11-12 with Luke 7:28; Matthew 13:11with Mark 4:11 and Luke 8:10; Matthew 13:24with Mark 4:26; Matthew 13:31 with Mark 4:30 and Luke 13:18; Matthew 13:33 with Luke 13:20; Matthew 18:3 with Mark 10:14 and Luke 18:16; and Matthew 22:2 with Luke 13:29. 

 In each instance, Matthew used the phrase “kingdom of heaven” while Mark and/or Luke used “kingdom of God.” Clearly, the two phrases refer to the same thing.

My Outline A For 6-12-24 Part 3 From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Now, turn to The Gospel Of Matthew Chapter 5.

Now, remember here in The Gospel Of Matthew 5: 3 Thru 12 is the first of twenty unique separate challenging topics revealed unto us in Matthew Chapters 5, 6, & 7.  For these twenty unique separate challenging topics will be life-changing, but also these twenty unique topics will reveal how superficial or serious our commitment really is to obey The Lord Jesus, The Messiah King!

Now, here in The Gospel of Matthew 5: 3 thru 12, we have a total of 8 or 9 depending upon how you count this section, but we have these beatitudes from our Lord Jesus, to help transform our attitudes which deals with some important matters.

For example, last Wednesday with God’s help, and I think for a lot of us we were able to understand and interpret and apply Matthew 5: 3 much better.

Now today, let’s move on unto the next Beatitude from our Lord Jesus, which again can help transform our attitudes when dealing with this important matter.  Show you what iean!

Now, notice The Gospel of Matthew 5:4.  Blessed are those who mourn, for or because they shall be comforted.  (Stop here

Now, let’s also notice The Gospel of Luke 6: 21B.  Blessed are you who weep now, for you shall laugh. (And stop here)

Now, when we consider both passages here in Luke 6: 21B and in Matthew 5: 4A, on the surface it may look like Jesus is giving compassionate counsel for those times that we will go through emotionally when someone we care about dies. Something like what our Lord Jesus went through Himself!

See The Gospel of John 11:

32 Then when Mary came where Jesus was and saw Him, she fell down at His feet saying unto Him, Lord, if You had been here my brother would-not have died!

33 Therefore, when Jesus saw Mary weeping and their Jewish Friends who came with Mary also were weeping, And Jesus groaned in the spirit and was troubled.

34 And The Lord Jesus said Where have you laid him? They said unto Him, Lord come and see.

35 Jesus wept!

36 Then their Jewish Friends seeing how much The Lord Jesus loved him who was dead, Lazarus, Note, Vs. 5. (Stop here)

Now, let’s go back to The Gospel of Matthew 5.

However, in both passages here In Matthew 5: 4, and in Luke 6: 21B, on the surface it may look like Jesus is giving compassionate counsel for those times that we will go through emotionally when someone we care about dies.

But what if I was to tell you, that this is not what Jesus is trying to help us come to terms with. when those emotional times that we will go through when someone that we care about dies, the sadness. The grief. The sorrow. The mourning.

However, our Lord Jesus is truly helping all of us to relate and better understand something spiritual, by bringing up a word that is universal, and that we can easily identify with and that is the word, “mourn!”

Listen, “mourning” or like these synonyms: *Sorrow. *Sadness. *Grief. *Or hurt.

These words are universal and most can easily identify with them.

But, in the case of Matthew 5: 4A, our Lord Jesus is truly helping all of us to understand and identify with a forgotten spiritual attitude, that most of the time we rather not admit to nor go through.

Now, notice again The Gospel of Matthew 5:4A. Blessed are those who “mourn,” (Stop here) 

The term “mourn” used here can mean, a personal time when you experience emotionally, sorrow or sadness that is deep and relentless which leads to intense moments of grieving or lamenting.

(Question) But how does this definition relate to you & me in our spiritual journey before coming to Christ, and even after coming to Christ?  Well, turn to the N.T. Book of James, I think you might be surprised.

Now, let me share with you this paraphrase of James 4:

8 Draw near unto God and He will draw near unto you! First, Cleanse your hands you sinners; 

and purify your hearts you double-minded.

9 And also, lament and mourn and weep! And let your laughter be turned into mourning and your joy to gloom.

10 And humble yourselves in the sight of the Lord, and He will lift you up and comfort you. (Stop there)

Now, let’s go back to The Gospel of Matthew 5.

Now, I remember. Yeah. The Gospel of Matthew 5:4A.  Blessed are those who “mourn,” (Stop here)

Now listen to this paraphrase of Matthew 5: 4 from the amplified bible which says,

Blessed forgiven, refreshed by God’s Grace. Are those who mourn over their sins and repent.

For they will be comforted (when) the burden of sin is lifted.

Remember the term “mourn” means, a personal time when you experience emotionally, sorrow or sadness that is deep and relentless. which leads to intense moments of grieving or lamenting.

Actually, Matthew 5: 4 continues. The important spiritual theme of Matthew 5: 3 which says “Blessed are the poor in spirit for theirs is the kingdom of heaven.”

And therefore, the next logical spiritual step is when we agree with God about our sin or sins, or sinfulness and upon such confession divine forgiveness is imparted because of the work and ministry of God The Holy Spirit.

Let’s also remember that The Holy Spirit who is The Comforter (John 14:16, 17 &26, truly comforts those who are sincerely honest about their own sin, sins, or sinfulness and are humble enough to ask for forgiveness and restoration. 

Now turn to The Gospel of John 16. Here is a scriptural reminder concerning The Holy Spirit’s Ministry unto the saved and the unsaved.

Let’s notice The Gospel of John 16:7. Now our Lord Jesus Christ is speaking, nevertheless I tell you the truth, it is to your advantage that I go away. For if I do not go away The Helper will not come to you. But if I depart, I will send Him unto you.

Now, notice The Gospel of John 14: 26,  But the Helper, The Holy Spirit, whom the Father will send in My name, (He) The Holy Spirit, will teach you all things and bring to your remembrance all things that I said unto you.

Now, back to The Gospel Of John 16.

Now, notice The Gospel of John 16:

8 And when (He) The Helper has come, He will convict the world of sin, and of righteousness, 

and of judgment.

9 Of sin, because they do not believe in Me!

10 Of righteousness, because I go to My Father and you see Me no more.

11 Of judgment, because the ruler of this world is judged. (Stop here)

Listen, when we agree with God about our sin, sins, or sinfulness and we are willing to repent of it and to seek His power to walk away from it.  Then Jesus promises comfort from The Holy Spirit resulting in forgiveness and cleansing from God Himself (1st John 1: 9). 

For when we have trusted in Jesus as our personal substitute for sin, we no longer stand condemned (Romans 8:1). And instead of wallowing in guilt and shame we realize that we stand justified before God (2 Corinthians 5:21; Galatians 3:24). 

Those who are learning to mourn over their own sin, sins, or sinfulness which they are responsible for will find understanding, compassion, long suffering and hope from God.

(Question) So, what does it mean biblically to Mourn over one’s sin or sins or sinfulness?

Does this mean that we should walk around with guilt, shame, feeling unworthy all the days of our lives because of my sin or sins or sinfulness?

Does this mean that we should practice literally or figuratively, self-flagellation because of my sin or sins or sinfulness, like some do in other religions.  Or does this mean that we should run from God instead of running to Him because of my sin or sins or sinfulness?

So again, what does it mean biblically to mourn over one’s sin or sins or sinfulness?

Biblically to mourn over one’s sin or sins or sinfulness is done with God’s help, as He helps us to realize & understand that our unconfessed, unrepented sin or sins or sinfulness before a Holy God that it is abhorrent.

Don’t forget how self-centered we are instead of being God centered and what matters to Him!

For we tend to think about ourselves first, and then God and others.

So once again, it is with God’s help, that He helps us to realize & understand that our unconfessed, unrepented sin or sins or sinfulness before a Holy God that it is abhorrent. And therefore, our unconfessed, unrepented sin or sins or sinfulness is worthy of His righteous indignation, wrath, punishment, correction, or discipline. 

Now, see Psalms 51:

1 O God, according to Your lovingkindness; According to the multitude of Your tender mercies, blot out my transgressions.

2 Wash me thoroughly from my iniquity, and cleanse me from my sin.

3 For I acknowledge my transgressions, and my sin is always before me.

4 Against You, and You only have I sinned, and done this evil in Your sight. So that You may be found just when You speak and blameless when You judge or, we might say this way, and You are blameless when You display Your Righteous Indignation, wrath, punishment, correction, or discipline.

Now, also see Psalms 32:                                                                                                                 5 I acknowledged my sin unto You, And my iniquity I have not hidden. I said, I will confess my transgressions unto the Lord, and You forgave the iniquity of my sin. Selah

6 For this cause everyone who is godly shall pray to You in a time when You may be found.

Surely in a flood of great waters They shall not come near him.

Now notice again, Psalms 32:5.  I acknowledged my sin unto You, and my iniquity I have not hidden. I said, I will confess my transgressions unto the Lord, and You forgave the iniquity of my sin. 

Now, see 1st John 1: 9. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Sermon Notes For 7-3-24 Part 4. From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Now, turn to The Gospel of Matthew Chapter 5.

Now, here in The Gospel of Matthew 5: 3 thru 12, we have a total of 8or 9 depending upon how you count this section, but we have these Beatitudes from our Lord Jesus, to help transform our attitudes which this section deals with some important matters.

 For example, lets notice The Gospel of Matthew 5: 4A, Blessed are those who mourn, (Stop here)  The word “mourn” is the Greek word “Pentheo” which is a present tense verb. Which speaks of a continual state of mourning or mourning as one's lifestyle! 

 Spiritual mourning is not just an isolated or limited action in life. It is a continual part of the believer’s life.  The present tense shows that spiritual mourning has lasting dimensions in the life of the Christian.

 Now, notice again The Gospel of Matthew 5: 4A, Blessed are those who Mourn, (Stop here)

 (Question) Mourning about what?

Well, please listen carefully again to this paraphrase from The Amplified Bible regarding Matthew 5: 4, which says, “Blessed, forgiven, refreshed by God’s Grace. Are those who mourn over their sins and repent. For they will be comforted when the burden of sin is lifted.”

 Now, you may remember a few weeks ago, we talked about various meanings of the word “mourn”  that is used here in The Gospel of Matthew 5: 4A.

 And of the meanings of the word “mourn” can mean, a personal time in someone’s life when they are experiencing sorrow or sadness that is deep and relentless. which also leads to intense moments of grieving or lamenting.

Now, with that in mind, let’s go back again and see something very important from Matthew 4: 

13 And leaving Nazareth, (He) The Lord Jesus came and dwelt in Capernaum which is by the sea or the sea of Galilee in the regions of Zebulun and Naphtali, these were 2 of the 12 sons of Jacob in which they received a land allocation centuries ago within the Northern part of Israel.

14 That it might be fulfilled which was spoken by Isaiah the prophet, saying:

15 The land of Zebulun and the land of Naphtali by the way of the sea, or the sea of Galilee beyond the Jordan of the Gentiles.

16 The people (the Gentiles) who sat in darkness have seen a great light, and upon those 

(the Gentiles) who sat in the region and shadow of death, Light has dawned.

*17 From that time our Lord Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand. (Stop here)

 But what does the word repent or repentance mean?  Now, there are at least 3 definitions for the word repent or repentance that we should never forget.

 First, the word repent or repentance can mean, with God’s help, and our cooperation regarding a certain sin or sins, which now by the Grace of God we have experienced divine conviction. along with a change of heart and mind and one’s lifestyle direction which we currently are involved in. but now with God’s help and our cooperation,

We Are Willing To turn away from our sin or sins and turn to God for forgiveness, as The Fear of The Lord brings about a sincere desire to obey The Lord and His Commandments.

 Secondly, the word repent or repentance can also mean, a sincere expression of regret or remorse when convicted, confronted and corrected about one's sinful actions or behavior or conduct which is contrary to the Word of God and the Commands of God.

And thirdly, the word repent or repentance can mean, sadness or sorrowfulness that does not cause depression, or despair, or self-loathing.

Instead, the word repent or repentance can mean sadness or sorrowfulness over one's wrongdoing.  Or, over one's sinful actions or behavior or conduct which is contrary to the Word of God and the Commands of God.

 Now, see 2nd Corinthians 7:

10 For Godly sorrow produces repentance leading unto salvation not to be regretted. 

But or however, the sorrow of the   death.

11 For observe this very thing that you sorrowed in a godly manner: For example,  

*What diligence it produced in you.  *What clearing of yourselves.   *What indignation.

*What fear.  *What vehement desire.  *What zeal.  *What vindication!

In all things you proved yourselves to be clear in this matter.

 Now, see Isaiah 57: 15.  For thus says The High and Lofty One who inhabits eternity,

Whose name is Holy!  (I) The High and Lofty One dwells in The High and Holy Place with him or her who has a contrite and humble spirit. To revive the spirit of the humble and to revive the heart of the contrite ones.

Now, back to The Gospel of Matthew 5: 4.

 Now, listen carefully again to this paraphrase from The Amplified Bible regarding Matthew 5: 4 which Says, “Blessed, forgiven, refreshed by God’s Grace.  Are those who mourn over their sins and repent.  For they will be comforted when the burden of sin is lifted.”  And therefore, Biblically-speaking, What should it look like to mourn over one’s sin or sins or sinfulness?

 Well, with God’s help, let’s consider that to mourn over one’s sin or sins or sinfulness, is done as The Lord graciously helps us to realize and understand from a spiritual perspective.

That our unconfessed, unrepented sin or sins or sinfulness before our God that it is abhorrent to Him.

 So, then what is my attitude and how do I really feel and think. speak or behave after I have sin against God and, His Commandments?  Or, against His many directives and teachings?  Or, against His revealed will for our lives contain within the Scriptures?

 Again, what is my attitude and how do I really feel and think, speak or behave after I have sin against God and, His Commandments?

Now, here are some troubling signs that there has been no mourning over one’s sin or sins or sinfulness.

The first troubling sign that reveals my attitude and how do I really feel and think or speak Or behave after I have sin against God and His Commandments, is that I am “Cavalier.” Or, I am indifference. Or I am nonchalant about it! Or, verbally I express myself in a flippant way. Saying things like, •Oops-my bad! •Oh snap, I messed up again! •Or, so I made a little mistake, nobody is perfect! •Or, let’s just forget about it and move on!

 So again, what is my attitude and how do I really feel and think. speak or behave

after I have sin against God and, His Commandments?  Or, against His many directives and teachings? Or, against His revealed will for our lives contain within the Scriptures?

 I wonder have we forgotten how appropriate it is that we should mourn over our sin or sins or sinfulness?

 Shouldn’t we ask the Lord to help us to realize and understand that our unconfessed, unrepented sin or sins or sinfulness before our God whatever it is, big or small.  or, of the recent past, or in this present moment. that all of it is abhorrent unto Him!

 And therefore, with God’s help that should be the motivation and the attitude for me and you to stop making excuses. 

And start taking responsibility for what we have done.  And refusing to blame someone else for what they did, or for what they did not do!  And rejecting a self-righteous attitude, by which we are comparing ourselves with another or others.

 Now, say something brief about the Mourner's bench.

What was the Mourner's bench, all about within some churches of the past made available during their church service.

 The Mourner's bench usually in front of the church, the first pew or bench was designated for anyone to come up and take a seat in order that they could receive prayer, guidance or council because the individual was personal experiencing sorrow or sadness that is deep and relentless  which leads to intense moments of grieving or lamenting.

 Yet, seeking God with the help of the local church leaders, that they realize & understand that their unconfessed, unrepented sin or sins or sinfulness before God no matter what is, all of it is abhorrent unto him!
In our day the Mourner's bench it might be up front in the sanctuary the where the Alter/Communion Table is located.

In our day the Mourner's bench it might be a counseling room or a prayer room or any room designated for spiritual guidance and counsel.

A place within a church for individuals can come and receive assisted from a church leader,

Like a Pastor, or Overseer, or Minister, or Elder, or Deacon, or Deaconess, or someone who has been designated and trained for this purpose.

So that confidentially individuals can acknowledge, confess, seek to turn from their sin or sins by means of repentance, which can lead to personal salvation, or to personal restoration.

And if they are willing they can receive ongoing support, help, counseling. 

All of this being done in order to continue the process of practical sanctification and receiving of divine forgiveness from God.

Now, let’s turn to Psalms 51.

Now, let’s consider a couple of examples from the Bible how these 2 individuals, one from The Old Testament and the other from The New Testament.  Let’s how these 2 see individuals mourned over their sin, sins or Sinfulness which may could be a help to us.

 Now, notice Psalms 51:

1 Have mercy upon me O God, According to Your lovingkindness; According to the multitude of Your tender mercies, blot out my transgressions.

2 Wash me thoroughly from my iniquity and cleanse me from my sin.

3 For I acknowledge my transgressions and my sin is always before me.

4 Against You, You only have I sinned, and done this evil in Your sight that You may be found just when You speak, and blameless when You judge.

5 Behold, I was brought forth in iniquity and in sin my mother conceived me.

9 Hide Your face from my sins and blot out all my iniquities.

*10 Create in me a clean heart, O God and renew a steadfast spirit within me.

11 Do not cast me away from Your presence and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation and uphold me by Your generous Spirit.

*16 For You do not desire sacrifice or else I would give it; You do not delight in burnt offering.

*17 The sacrifices of God are a broken spirit, a broken and a contrite heart these O God, You will not despise.

Now, see Romans 7:

15 The Apostle Paul is speaking, for what I am doing, I don’t understand.  For what I will to do, that I do not practice or do! But what I hate that I do!

18 For I know that in me that is in my flesh nothing good dwells. For to will is present with me.  But how to perform what is good, I find it difficult to do.

19 For the good that I will to do, I do not do! But the evil I will not to do, that I practice or do.

24 O wretched man that I am! Who will deliver me from this body of death?

25 I thank God through or because of Jesus Christ our Lord! So then with the mind I myself serve the law of God, but with the flesh the law of sin.

Now, let’s turn back to The Gospel of Matthew 5.

Now, let’s notice again The Gospel of Matthew 5:4. Blessed are those who mourn,  (Why?)

For or because they shall be comforted. (Stop here) 

The word “Comforted” is the same Greek word that is used to describe God the Holy Spirit as the Comforter?  παρακαλέω parakaléō, par-ak-al-eh'-o; Which can mean to comfort, to console, to encourage and strengthen by consolation.

Now, let’s turn to Isaiah 61.

Now, notice Isaiah 61:1 The Spirit of The Lord God is upon Me.

Question. Was the prophet Isaiah speaking of himself or another just like he did in Isaiah chapter 53? We’ll see later The Gospel of Luke 5:16 thru 20.

Now, notice again Isaiah 61:1 The Spirit of The Lord God is upon Me Because The Lord has anointed Me, *To preach good tidings to the poor.  Remember Matthew 5: 3.

Now, notice Isaiah Chapter 61 continues.

Vs. 1 He has sent Me to heal the brokenhearted. *To proclaim liberty unto the captives.  *And the opening of the prison unto those who are bound.

2 *To proclaim the acceptable year of the Lord and the day of vengeance of our God. *To comfort all who mourn.

3 *To console those who mourn in Zion. *To give them who mourn in Zion.  Beauty for ashes. The oil of joy for mourning. And The garment of praise for the spirit of Heaviness.  That they who mourn in Zion, may be called trees of righteousness.  The planting of The Lord that (He) The Lord may be glorified. (Stop here)

What is Zion?  What is Mount Zion? What is the biblical meaning of Zion?

Well in Psalm 87:2& 3 it says, The Lord loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God.

According to this verse, Zion is synonymous with city of God, and it is a place that God loves. Zion is Jerusalem. Mount Zion is the high hill on which David built a citadel. It is on the southeast side of the city.

The word Zion occurs over 150 times in the Bible. It essentially means “fortification” and has the idea of being “raised up” as a “monument.” Zion is described both as the city of David and the city of God. As the Bible progresses, the word Zion expands in scope and takes on an additional, spiritual meaning.

The first mention of Zion in the Bible is 2 Samuel 5:7: “David captured the fortress of Zion—which is the City of David.” Zion was originally an ancient Jebusite fortress in the city of Jerusalem. After David’s conquest of the fortress, Jerusalem became a possession of Israel. The royal palace was built there, and Zion/Jerusalem became the seat of power in Israel’s kingdom..

When Solomon built the temple in Jerusalem, the meaning of Zion expanded further to include the temple area (Psalm 2:6; 48:2, 11–12; 132:13). This is the meaning found in the prophecy of Jeremiah 31:6, “Come, let us go up to Zion, to the LORD our God.” In the Old Testament Zion is used as a name for the city of Jerusalem (Isaiah 40:9), the land of Judah (Jeremiah 31:12), and the nation of Israel as a whole (Zechariah 9:13).

The word Zion is also used in a theological or spiritual sense in Scripture. In the Old Testament Zion refers figuratively to Israel as the people of God (Isaiah 60:14). In the New Testament, Zion refers to God’s spiritual kingdom. We have not come to Mount Sinai, says the apostle, but “to Mount Zion and to the city of the living God, the heavenly Jerusalem” (Hebrews 12:22). Peter, quoting Isaiah 28:16, refers to Christ as the Cornerstone of Zion: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame” (1 Peter 2:6).

Mount Zion as a geographical area is currently the center of much dispute. The Bible is clear that, one day, Zion will be the sole possession of the Lord Jesus, and Zion—the nation and the city—will be restored. “Awake, awake, / Clothe yourself in your strength, O Zion; / Clothe yourself in your beautiful garments, / O Jerusalem, the holy city; / For the uncircumcised and the unclean / Will no longer come into you” (Isaiah 52:1). And “the children of your oppressors will come bowing before you; / all who despise you will bow down at your feet / and will call you the City of the LORD, / Zion of the Holy One of Israel.

(Question) Did Our Lord Jesus Christ both then and now continues to comfort, continues to console, and continues to forgive those who are of a broken and a contrite heart?

Now, see later The Gospel of John 8:2 thru 11.

But for now, notice The Gospel of John 8:

9 Then those who heard it-see vs.7 being convicted by their conscience.  And they went out one by one beginning with the oldest even to the youngest.  And Jesus was left alone and the woman standing in the midst.

10 When Jesus had raised Himself up and saw no one but the woman. And Jesus said unto her, Woman *Where are those accusers of yours? *Has no one condemned you?

11 And the woman said, No one Lord! And Jesus said unto her, Neither do I condemn you.

Go and sin no more!

Sermon Notes For 7-10-24 Part 5. From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.

Now, turn to The Gospel of Matthew Chapter 5.

Now, here in The Gospel of Matthew 5: 3 thru 12, we have a total of 8 or 9 depending upon how you count this section, but we have these Beatitudes from our Lord Jesus, to help transform our attitudes which this section deals with some important matters.

For example, lets notice The Gospel of Matthew 5:5. Blessed are the meek, for or because they shall inherit the earth. (Stop here)

Now, let’s turn to Matthew Chapter 4.  Now, before we begin to look at this verse, let’s remember the audience that our Lord Jesus was speaking unto both then and now.

Notice Matthew 4:

13 And leaving Nazareth, Jesus came and dwelt in Capernaum which is by the sea, in the regions of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

15 "The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles:

16 The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death light has dawned.

17 From that time (Jesus) began to preach and to say, (Repent), for the kingdom of heaven is at hand!

18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea for they were fishermen.

19 Then Jesus said to them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Jesus.

21 Going on from there Jesus saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father mending their nets and Jesus called them.

22 and immediately they left the boat and their father and followed Jesus.

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

24 Then Jesus fame went throughout all Syria; and they brought to Jesus all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and Jesus healed them.

25 Great multitudes followed Jesus from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Notice Matthew 5:

1 And seeing the multitudes, Jesus went up upon a Hillside slope and when Jesus was eated, His disciples came unto Him.

2 Then Jesus opened His mouth and taught them saying,

Listen, back then, this was a group of people mainly of Jewish descent, but some of them were Gentiles also living in certain parts of Israel who were from other countries. 

This mix-multitude were subjugated and under the control of a foreign people and their government. 

-They were a group of people who had limited rights and privileges and freedoms.

-They were a group of people who were disenfranchised and disrespected.

-They were a group of people who were distained by their captors, and by the soldiers who police them. and they were distained especially by those in charge and wealthy.

-And surprisingly, they were a group of people who were religiously abused and taken advantage of by their religious leaders at that time.

For many of them, they felt hopeless about their spiritual condition and their spiritual destiny.

Their health and medical conditions. Their personal relationships. Their Economic Circumstances. And their national identity as a people of Jewish Descent along with others who were from other parts of the Mediterranean world

Now, in our day and time, these words of our Lord Jesus Christ in Matthew Chapters 5, 6, & 7 are still relevant, helpful, and life-changing.

Because many people around the world from different places and cultures today, They also feel hopeless about their spiritual condition and their spiritual destiny. Their health and medical conditions. Their personal relationships. Their economic circumstances.

Surprisingly, there those today who have been religiously abused and taken advantage of by their religious leaders.

-There those today who have limited rights and privileges and freedoms.

-There those today who are disenfranchised and disrespected. and there are those today who are distained and devalued by those in charge and wealthy in some cases.

Let’s notice again The Gospel of Matthew 5:5.  Blessed or highly favored by God are the meek, (Stop here)

Now, here is some English definitions for meekness or being meek.

-Someone who is, •Mild-manner. •Non-aggressive. •Docile. •Controllable. •Non-masculine.

-Meekness or being meek is seen as weakness, Which is brought about by fear, intimidation,

subjugation, or, being controlled. 

-Now, for most meekness or being meek is see as liability, and not an asset!

-And most would see meekness or being meek as, an unfavorable personality trait.  Or they would see meekness or being meek as conformity because of outward pressure by someone. Or a group. Or a culture. Or a society.

Now, here are some antonyms for meekness or being meek. This would be someone who is, •A Go-getter. •Quick to take matters into their own hands. •Strong-Will. •Self-Exertive. •Self-Determine. •Aggressive. •A Leader. •A Fighter. •An Avenger like Robin Hood.

Now, what would be the Biblical understanding of meekness or being meek, throughout the Bible? 

First, it is seen as a favorable Spiritual trait. See Numbers 12: 3  KJV. Now, the man Moses was very meek above all the men which were upon the face of the earth.

Now, see KJV 1st Peter 3:                                                                                                                                    1 Wives, Likewise, be submissive to your own husbands, that even if some do not obey the word, they without a word, may be won by the conduct of their wives,

2 When they (your own husbands) observe your chaste conduct accompanied by reverence.

4 But let it be the hidden man of the heart in that which is not corruptible.

*Even the ornament of a meek and quiet spirit, which is in the sight of God of great price!

Now, see KJV 1st Peter 3:15. But sanctify The Lord God in your hearts: And be ready always to give an answer unto every man that asketh you a reason of the hope that is in you, (HOW) with meekness and fear, or reverence or respect.

Now, see Matthew 11:

28 Our Lord Jesus is speaking, Come unto me all ye that labour and are heavy laden, and I will give you rest. 

29 Take my yoke upon you and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

Listen, the best definition biblically, speaking for the word meekness, or being meek is,

strength or power that is under the control of another.  therefore, The Lord does not need me •To be quick to take matters into my own hands. •Strong-Will. •Self-Exertive. •Self-Determine.  •Aggressive. •A Leader. •A Fighter. •An Avenger like Robin Hood. But instead, it’s about Him whose indwells me and you!

Now, see The Gospel of John 3:30. He must increase, but I must decrease.  Remember meekness, or being meek is, strength or power that is under the control of another.

Now, see Micah 6:8.  He has shown you O man what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk (humbly) with your God?

Remember meekness, or being meek is, strength or power that is under the control of another.  Therefore, The Lord does not need me •To be quick to take matters into my own hands. •Strong -Will. •Self-Exertive. •Self-Determine.  •Aggressive. •A Leader. •A Fighter. •An Avenger like Robin Hood.

Now, see 2nd Chronicles 20:15. And he (Ja-hazi-el) said, Listen all you of Judah and you inhabitants of Jerusalem, and you King Jehoshaphat! Thus says the Lord unto you, Do not be afraid nor dismayed because of this great multitude, *For the battle is not yours, but God'sRemember meekness, or being meek is, strength or power that is under the control of another.  Therefore, The Lord does not need me •To be quick to take matters into my own hands. •Strong Will. •Self-Exertive. •Self-Determine.  •Aggressive. •A Leader. •A Fighter. •An Avenger like Robin Hood.

Now, back to The Gospel of Matthew 5.

Now, let’s notice again The Gospel of Matthew 5:5.  Blessed are the meek, *for or because they shall inherit the earth. (Stop here)

Now, see Psalms 37:

8 Cease from anger and forsake wrath; Do not fret it only causes harm.

9 For evildoers shall be cut off; But those who wait on the Lord, they shall inherit the earth.

10 For yet, a little while and the wicked shall be no more. Indeed, you will look carefully for his place, but it shall be no more.

11 But the meek shall inherit the earth and shall delight themselves in the abundance of peace.

Now, see Revelation 1:

5 And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 

6 And has made us kings and priests unto His God and Father, Now unto Him be glory and dominion forever and ever. Amen.

Now also, see Revelation 20: 4 *And I saw thrones and they sat upon them.  And judgment was committed unto them.  *Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands.   And (They) both Groups lived and reigned with Christ for a thousand years.

Sermon Notes For 7-17-24 Part 6. From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study notebook.

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, we are making our way through these life-changing Beatitudes from our Lord Jesus, in The Gospel of Matthew 5: verses 3 thru 12.  And, also in The Gospel of Luke 6: Verses 20 thru 28.

These life-changing beatitudes from our Lord Jesus, have the potential if received & applied to bring about a transformation of our attitudes, which in these sections of The Gospel of Matthew and in The Gospel of Luke, are dealing with some very important matters.

For example, lets notice The Gospel of Matthew 5: 6, Blessed are those who hunger and thirst for Righteousness, for or because they shall be filled.  (Stop here)

Now, as you may know, this is a continuation of a most important spiritual narrative that our Lord Jesus is revealing, which actually started at Matthew 5: Vs. 3, And it continues until vs. 12.

Now, notice again Matthew 5: 6, Blessed are those who hunger and thirst for Righteousness,

for or because they shall be filled.  (Stop here)

Please listen to Young's Literal Translation of Matthew 5: 6, which says, Happy are those hungering and thirsting for righteousness, because they shall be filled. (Stop here)

Now, notice the phrase in your particular version that you’re looking at either those who hunger and thirst!  Or, those who are hungering and thirsting!

Listen, these 2 verbs, hunger and thirst, or who are hungering and thirsting which is the better translation, because in the original language of The New Testament, This portion of Matthew 5: 6 is in the present tense, which lets us know that the action is continuous, ongoing without end!

In other words, hungering and thirsting is •A lifelong personal pursuit. •Hungering and thirsting is a preoccupation which requires no persuading by another. neither their begging, or their manipulating.

•Instead hungering and thirsting is a passionate drive to obtain what is needed, no matter the cost, the situation, or the circumstance.

Now, to better understand why these 2 verbs, either hunger and thirst. Or hungering and thirsting that were chosen by our Lord Jesus Christ, lets notice a few Old Testament references perhaps He had in mind.

Now, see Isaiah 65: 13.  Therefore, thus saith The Lord GOD, Behold my servants shall eat.

But you shall be hungry!  Behold, my servants shall drink. But you shall be thirsty!  Behold, my servants shall rejoice. But you shall be ashamed!

Now, see The KJV of Psalm 42:

1. As the hart or deer panteth after the water brooks, so panteth my soul after thee O God.

2. My soul thirsteth for God for The Living God. When shall I come and appear before God?

Now, see Psalm 63:

1. O God, You are my God; early will I seek You. My soul thirsteth for You, my flesh longeth for You in a dry and thirsty land where there is no water. Why?

2. To see Your Power and Your Glory, so as I have seen You in the Sanctuary.

And see Psalm 107: 9. For He satisfieth the longing soul, and filleth the hungry soul with goodness.

Now, back to The Gospel of Matthew 5.

Now, let’s notice again The Gospel of Matthew 5: 6,  Blessed are those who hunger and thirst, or better, hungering and thirsting, for righteousness,  (Stop here)

Now, see the word “righteousness”.  So, what does that word “righteousness” really mean?

In fact, you might remember last Wednesday, I gave a challenge that you should take the time and look up the word “righteousness” for yourself to see what it means!

So then, in order to understand Biblically the word “righteousness” we first must have a basic understanding of 2 other scriptural words that are often used in the Bible.  •Justification.  •Sanctification.

So again, in order to understand Biblically the word “Righteousness” we first must have a basic understanding of 2 other scriptural words that are often used in the Bible. Justification.  •Sanctification.

Now, I have available by request, I have a have a really good article from a Biblical perspective for you to read, so you can have a better understanding regarding the words, •Justification.  •Sanctification.

Now, the article is called, What are the Differences Between Justification And Sanctification?

First, Justification is a term used in the Bible is defined as “an act of God by which those who are unrighteous in themselves are nevertheless declared righteous before God while still in the sinning state.  Also, Justification is a deliverance from the penalty of sin and is a past action for all believers, accomplished by Christ at the cross.

Paul summarizes the concept of justification, “So then as through one transgression [Adam’s sin] there resulted condemnation to all men, even so through one act of righteousness [Jesus’ sacrifice on the cross] there resulted justification of life to all men” (Romans 5:18, NASB).

However, Sanctification is not the act of God declaring a person righteous; rather, it is the continual process by which God is actually making a person righteous.

Sanctification is the deliverance from the power of sin and is a present and continuous process of believers becoming Christlike, accomplished by the Holy Spirit’s power and presence. Sanctification represents a believer’s overcoming their flesh.

(Romans 7:24–25).   And this world (1 John 5:4).  And the devil (James 4:7).

The ultimate end result of our sanctification is that we will be found in Christ’s image, as Paul describes in Romans 8:29–30: “For those whom He foreknew,

He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified” (NASB).

In summary, Justification happens when God declares a guilty sinner to be righteous.

Sanctification happens when God makes the believing sinner righteous.

Justification is a one-time act; Sanctification is a continual process.

Justification releases us from the penalty of sin.

Sanctification releases us from the power of sin.

Both Justification and Sanctification are main aspects of our Eternal Salvation (Hebrews 5:9).

Now God’s help, For the next few minutes I like to share with you an important things you should know about, •Justification. •Sanctification.

First, from Justification or Divine Justification, we are immediately given imputed Righteousness, which is a key factor regarding our Salvation from God.  (Repeat)

Now, from Sanctification or Divine Sanctification, we are immediately given Practical Righteousness that we are to live out daily, with the help of God The Holy Spirit.

This Practical Righteousness which is closely associated with our Sanctification which begins a lifelong process of change and transformation that starts inwardly and in time can be seen outwardly.

And therefore, practical righteousness is also a key factor regarding our Salvation from God. (Repeat)

Now, notice again The Gospel of Matthew 5: 6, Blessed are those who hunger and thirst, or better, hungering and thirsting, for Righteousness, (Stop here)

(Question) But what kind of Righteousness is Matthew 5: 6, referring to?

First, may I show you what kind of Righteousness our Lord is not referring to but it was very prevalent both then and now.  Show you what I mean!

Let’s see Matthew 5: 20, Our Lord Jesus is speaking, for I say unto you, that unless your righteousness exceeds, the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.”

Now, let’s also see Luke 18:

9 Also He spoke this parable to some who trusted in themselves that they were righteous and despised others:

10 Two men went up to the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and prayed thus with himself, God, I thank You that I am not like other men!  Extortioners. Unjust. Adulterers. Or even as this tax collector.

12 *I fast twice a week. *I give tithes of all that I possess.

13 And the tax collector standing afar off would not so much as raise his eyes unto Heaven, but instead beat his chest saying to God, be merciful unto me a sinner!

14 I tell you this man (the tax collector) went down to his house justified rather than the Pharisee; (Why) For everyone who exalts themselves will be humbled, and everyone who humbles themselves will be exalted.

Finally, let’s see Isaiah 64:

5 You meet him who rejoices and does righteousness, Who remembers You in Your ways.  You are indeed angry, for we have sinned in these ways we continue; And we need to be saved.

6 But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away.

(Note) The term “filthy rags” is quite strong.

First, the word “Rags” is referring to a soiled, torn, raggedy garment of as begged.

Next, the word “Filthy” from a Hebrew word “Iddah” which can mean, those bodily fluids that come from a woman’s menstrual cycle.

The graphic point being made is that our self-righteous acts, are considered by God as repugnant, like a Used feminine hygiene product.

Sermon Notes For 7-24-24 Part 7. From The Gospel Of Matthew 5: 1-12, The 1st Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

 Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study notebook.

Now, let’s turn to The Gospel of Matthew 5: 1-12, which is the 1st unique challenging topic that can be life-changing and that will reveal how superficial or serious our commitment really is to obey The Lord Jesus, The Messiah King!

Now, we are making our way through these life-changing beatitudes from our Lord Jesus, in The Gospel of Matthew 5: verses 3 thru 12.  (And) Also, in The Gospel of Luke 6: verses 20 thru 28.

These life-changing beatitudes from our Lord Jesus, have the potential if received & applied to bring about a transformation of our attitudes, which in these sections of The Gospel of Matthew and in The Gospel of Luke, Are Dealing With Some Very Important Matters.

For example, let’s notice The Gospel of Matthew 5: 6.  Blessed are those who hunger and thirst, or better, hungering and thirsting. Which implies an ongoing, continuous, unending hunger and thirst which drives a person, causing them to be driven, obsessed or desirous, motivated and determined to have a need met!  And in this context, the Lord Jesus says, the need we all have which desperately needs to be met is, righteousness.  (Stop here)

Now, see the word, “Righteousness”.  So, what does that word “righteousness” really mean?

Simply put, righteousness, or divine righteousness is, being made right with God, in order that you can live right before God!

Let me say this in a different way!  Divine righteousness is that which comes from God making Someone right with God which He Himself can only do.

So, in order to enable that one who has believed, and received, and are trusting in His justification of them.  They can now live right before God daily because of His sanctification and empowerment of them by The Holy Spirit, even though, they may not always do so!

Now, remember last Wednesday with God’s help, I shared with you a spiritual concept that you should know for yourself which comes from a basic understanding of 2 important Biblical words.  •Justification.  •Sanctification.

First, let’s review again the word Justification or Divine Justification, is that which comes from God along with Imputed Righteousness, which is a key factor regarding our salvation from God.

Next, the word Sanctification or Divine Sanctification, is that which also comes from God along with Practical Righteousness that we are to live out daily, with the help of God The Holy Spirit.

This Practical Righteousness from God is closely associated with our sanctification which begins a lifelong process of change and transformation that starts inwardly and in time can be seen Outwardly. And therefore, practical righteousness is also a key factor regarding our salvation from God.

Now, notice again The Gospel of Matthew 5: 6.  Blessed are those who hunger and thirst, or better, hungering and thirsting, for righteousness), (Stop here)

Question) But what kind of righteousness is Matthew 5: 6, referring to?  Well, let’s turn to Romans Chapter 4.

Now, may I show you what kind of righteousness our Lord is referring to that was needed then and is needed now!

Now, see Romans 4:

1 What then shall we say that Abraham our father has found according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not before God.

3 For what does the scripture say? Abraham believed God, and it was accounted or imputed unto him for righteousness.

Now, think about it, this imputed righteousness is greatly superior than self-righteousness that we ourselves can only produce.  This imputed righteousness From God is foreign to us yet it has been given to us because of God’s mercy and grace, and not because of our works, nor because of our family spiritual or religious lineage.  Show you what I mean!

Now, see Romans 3:

9 What then are we better than they?  Not at all! For we have previously charged both Jews and Greeks or Gentiles are all under sin.  (Why?)

10 As it is written: There is none righteous no not one! But there is also something else very important to know!

Let’s notice Romans 3:

20 Therefore, by the deeds of the law no flesh will be justified in His sight, for or because by the Law is the knowledge of sin.

21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

22 Even the righteousness of God through faith in Jesus Christ is to all and upon all who believe.  For there is no difference;

23 For or because all have sinned and fall short of The Glory of God.  (Stop here)

Therefore, we all qualify if we choose to believe and trust in God’s only answer or remedy or solution for one to be made Right with God.

Now, turn to 2nd Corinthians Chapter 5.

Now, let’s see 2nd Corinthians 5: 21.  For He made Him who knew no sin, to be sin for us that we might become and the word “Become” implies entering into a state or a position that you had never been in before.

Now, 2nd Corinthians 5: 21 concludes, that we might become the righteousness of God in Him-Christ Jesus is the reason for this substitutional work of God.

Now, back to Matthew Chapter 5.

Now, let’s notice again Matthew 5: 6. Blessed are those who hunger and thirst for righteousness, *For they shall be filled, or fulfilled, or satisfied, or content!

Now, also see Matthew 6: 33. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.

Finally, see The KJV of Psalm 17: 15.  As for me I will behold Thy face in righteousness. I shall be satisfied when I awake with thy likeness.

Now, back to Matthew Chapter 5.

Now, let’s notice Matthew 5: 7.  Blessed are the merciful, for they shall obtain mercy.

Next, let’s notice Matthew 5: 8.  Blessed are the pure in heart, for they shall see God.

And lastly, let’s notice Matthew 5: 9. Blessed are the peacemakers, for they shall be called sons of God.

Listen, all 3 of these verses that we just read have something in common.  They are as a result of God’s righteousness at work in us changing our attitudes, that we should be different, so we can make a difference!

Now, let’s notice again Matthew 5: 7.  Blessed are the merciful, for they shall obtain mercy.

Next, let’s notice Matthew 5: 8.  Blessed are the pure in heart for they shall see God.

And lastly, let’s notice Matthew 5: 9. Blessed are the peacemakers, for they shall be called sons of God.

Sermon Notes For 7-31-24 Part 8 From The Gospel Of Matthew 5: 1-12, The 1st. Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study notebook.

Now, Let’s turn to The Gospel of Matthew Chapter 5.

Now, we are making our way through these life-changing Beatitudes from our Lord Jesus, In The Gospel of Matthew 5: verses 3 thru 12, which can be divided into two sections, verses 3 thru 6 is section one. But verses 7 thru 12 is section two.

Listen, section one, verses 3 thru 6, it’s all about our attitude towards God when it comes to being made right with God!

But Section Two, verses 7 thru 12, it’s all about our attitude towards people and how we should treat them even when they don’t deserve it!

And therefore, these life-changing Beatitudes from our Lord Jesus, have the potential if received & applied to bring about a transformation of our attitudes, which in these sections of The Gospel of Matthew and in the Gospel of Luke are dealing with some very important matters.

Now, let’s do a brief review before we move on to the second section revealed unto us

in The Gospel of Matthew 5: verses 7 thru 12.

Now, notice The Gospel of Matthew 5: 

3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 Blessed are those who mourn, they shall be comforted.

5 Blessed are the meek, for they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness for they shall be filled.

And remember verses 3 thru 6 were also designed to expose a wrong attitude that someone can have when it comes to being made right with God!

Now, let’s do this before we begin to look at verses 7 thru 12, let’s remind ourselves about the audience that our Lord Jesus was speaking unto, both then and now.

Notice Matthew 5:

1 And seeing the multitudes, Jesus went up upon a Hillside slope and when Jesus was seated, His disciples came unto Him.

2 Then Jesus opened His mouth and taught them saying, (Stop here)

Now, see Matthew 4:13 Thru 25 that describes more about this mix-multitude of people mainly of Jewish descent, but some of them were Gentiles also living in certain parts of Israel who were from other countries. 

Now, this mix-multitude of people all of them were subjugated and under the control of a foreign people and their government called The Romans. This mix-multitude of people who had limited rights and privileges and freedoms.

They were a group of people who were disenfranchised and disrespected, who were a group of people who were distained by their captors, and by the soldiers who police them. And they were disdained especially by those who were in charge and wealthy.  And Surprisingly, They were a group of people who were religiously abused and taken advantage of by their religious leaders at that time.

For many of them, they felt hopeless about their spiritual condition and their spiritual destiny.

Their health and medical conditions. Their personal relationships. Their Economic Circumstances.  And their national identity as a people of Jewish Descent along with others who were from other parts of the Mediterranean World.

Now, in our day and time, these words of our Lord Jesus Christ in Matthew Chapters 5, 6, & 7 are still relevant, helpful, and life-changing.

Because Many people around the world from different places and cultures today.  They Also feel hopeless about their spiritual condition and their spiritual destiny. Their health and medical conditions. Their personal relationships. Their economic circumstances.

Surprisingly, there are those today who have been religiously abused and taken advantage of by their religious leaders.  There are those today who have limited rights and privileges and freedoms. There are those today who are disenfranchised and disrespected.

And, there are those today who are distained and devalued by those in charge and who are wealthy in some cases.

Now, beginning here in The Gospel of Matthew 5: verses 7 thru 12, this begins the second and final section of the beatitudes of our Lord Jesus Christ.

Now, let’s notice The Gospel of Matthew 5: 

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called sons of God.

10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake.

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you, Wow!!!

Listen, here in verses 7 thru 12 this part is also designed to expose a bad attitude that someone can have when it comes to dealing with people or an individual. Check your time. 

Now, with the time we have left, let’s do a brief overview of verses 7 thru 12, and we will see why our Lord Jesus said such words as these!

For example, let’s notice Matthew 5: 7.  Blessed are the Merciful, for they shall obtain mercy.

Now, see, Luke 6: 36. Therefore, be merciful just as your Father also is merciful.

Now, see Luke 10:

30 Then Jesus answered and said, A certain man went down from Jerusalem to Jericho, and fell among thieves or robbers, who stripped him of his clothing, wounded him and departed leaving him half dead.

31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side.

32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.

33 But a certain Samaritan as he journeyed came where he was. And when he saw him, and he had Compassion.

34 So the Samaritan went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, before the Samaritan departed, he took out two denarii, gave them to the innkeeper, and said unto him, Take care of him; and whatever more you spend when I come again I will repay you!

36 Then asked a question, So, which of these three do you think was neighbor unto him who fell among the thieves?

37 And the man said to Jesus, The Samaritan who showed Mercy on him. Then Jesus said unto (him) a certain lawyer in vs. 25. (Go and do likewise!)

Now, let’s go back to Matthew Chapter 5.

Next, let’s notice Matthew 5: 8.  Blessed are the pure in heart, For they shall see God!

Now, See Matthew 23:

25 Woe unto you scribes and Pharisees, hypocrites! For you make clean the outside of the cup and of the platter, but within (they) scribes and Pharisees are full of extortion and excess.

26. You blind Pharisee, cleanse first that which is within the cup and platter, so that the outside of them may be clean also. 

27. Woe unto you, scribes and Pharisees, hypocrites! For you are like unto whited sepulchres which indeed appear beautiful outward but are within full of dead men's bones and of all uncleanness. 

28. Even so you outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Now, let’s go back to Matthew Chapter 5.

Next, let’s notice Matthew 5: 9. Blessed are the Peacemakers, for they shall be called sons of God.

Now, let’s notice Matthew 5:

23 Therefore if you bring your gift to the altar and there remember that your brother or sister has something against you,

24 leave your gift there before the altar and go your way and first be reconciled unto your brother or sister and then come and offer your gift.

Now, let’s go back to Matthew Chapter 5.

Next, let’s notice Matthew 5: 10, Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

Next, let’s notice Matthew 5: 11. Blessed are you when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

And finally, let’s notice Matthew 5: 12. Rejoice and be exceeding glad: for great is your reward in heaven, for so persecuted they the prophets which were before you.

Now, let’s notice Matthew 5:

43 You have heard that it was said, You shall love your neighbor and hate your enemy.

44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 

45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward have you?

Do not even the tax collectors do the same?

47 And if you greet your brethren only, what do you do more than others? 

Do not even the tax collectors do so?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.2

Sermon Notes For 9-4-24 Part 9, From The Gospel Of Matthew 5: 7-12.

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.

Now, let’s turn to The Gospel Matthew Chapter 5.  And let’s return back to these life-changing Beatitudes from Our Lord Jesus Christ has revealed unto us here in The Gospel of Matthew 5: Verses 3 Thru 12.

Also, remember these life-changing Beatitudes from our Lord, have the potential if they are received & applied, to bring about in us a transformation of *our attitudes *our thinking *or our mindset concerning some very important matters.

Now today, beginning here in The Gospel of Matthew 5: verses 7 thru 12, for this begins the second and final section of the Beatitudes from our Lord as He Exposes, *The Bad Attitudes, *The Wrong Thinking, *And the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual.  For example, let’s notice Matthew 5: 7, Which says, Blessed are the Merciful, for they shall obtain mercy. (Stop here)

Now, for many during the times of the Old and New Testaments whether they were Jewish or Gentile, being merciful or showing mercy was considered a sign of weakness, and was totally irresponsible for not bringing about justice, or revenge, or righteous, or retribution, or punishment to the one or the ones who deserved it!

In fact, some would misuse a particular statement from the Bible, in order to justify their actions and their rights!  (Show you what I mean)

Now, turn to Exodus Chapter 21.

Now, let’s notice Exodus 21:

23 But if any harm follows, then you shall give life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burn for burn, wound for wound, stripe for stripe. (Stop here)

But it is extremely important to go back and read the entire context here in Exodus 21, beginning at verse 12 thru 36, in order to understand why God allowed and permitted this type of action.

Now, let’s see Deuteronomy 19:21. Your eye shall not pity: life shall be for life, eye for eye, tooth for tooth, hand for hand, foot for foot.  (Stop here)

And again, it is extremely important to go back and read the entire context here in Deuteronomy 19, beginning at verse 1 thru 21, In order to understand why God allowed and permitted this type of action.

Now, let’s go back to Matthew Chapter 5.

Now, notice again Matthew 5: 7 which says, Blessed are The Merciful, for they shall obtain mercy.  (Stop here)

(Question) So what does the word Mercy or Merciful really mean?

I have available upon request a really good article that does a good job of explaining the biblical understanding of “Mercy” or being “Merciful.“  However, for now, allow me to give a very simple definition regarding “Mercy” or being “Merciful. “

Listen, to show “Mercy” or to be “Merciful is an act of leniency by one who is compassionately and deliberately withholding back that which is really deserved, or is justified.  Or, it can be an act of kindness, or pity, or forgiveness, or concern for another or others who are undeserving or unworthy of such a response! (Repeat)

What is the definition of mercy?

Mercy describes a divine attribute of God’s nature He is “rich in mercy” (Ephesians 2:4) and His “mercy is great” (2 Samuel 24:14; see also Daniel 9:9).

Mercy is revealed in the actions God takes to relieve suffering and demonstrate His faithfulness and steadfast love.

Mercy is such an exceptionally complex concept that several Hebrew and Greek words are used to express the dimensions of its meaning.

Synonyms like compassion, lovingkindness, favor, and steadfast love often appear in Bible translations to illustrate the idea of mercy.

A brief biblical definition of mercy is “the gift of God’s undeserved kindness and compassion.”

On a human level, mercy is the benevolent or compassionate treatment of someone suffering or in need.

Mercy is an attitude that moves us to act on behalf of the unfortunate.

On a divine level, mercy is the foundation of forgiveness expressed in God’s pardon of human sin. By His divine quality of mercy, God remains faithful to His covenant promises and His relationship with His people despite their unworthiness and faithlessness (Deuteronomy 30:

1–6; Isaiah 14:1; Romans 9:15–16, 23; Ephesians 2:4–9).

When God revealed Himself to Moses, He emphasized the prominence of His mercy: The Lord passed in front of Moses, calling out, ‘Yahweh! The Lord! The God of compassion and mercy!

I am slow to anger and filled with unfailing love and faithfulness.  I lavish unfailing love to a thousand generations.  I forgive iniquity, rebellion, and sin.  But I do not excuse the guilty’ Exodus 34:6–7, NLT).

In God’s mercy, He shows leniency. He withholds punishment from sinners even though they deserve it:

“But in your great mercy, you did not destroy them completely or abandon them forever.

What a gracious and merciful God you are!” (Nehemiah 9:31, NLT).

God’s mercy also causes Him to give good gifts to those who are undeserving: “Because of God’s tender mercy, the morning light from heaven is about to break upon us.”  (Luke 1:78, NLT). Thus, mercy is related to grace.

Jesus Christ is the fullest, most dynamic expression of God’s mercy (Ephesians 2:4–5). In His earthly ministry, Jesus demonstrated compassion and mercy for the helpless and suffering (Matthew 9:36; 14:14; 20:34; Mark 6:34; Luke 7:13).

Mercy motivated Christ to give “himself up for us as a fragrant offering and sacrifice to God” (Ephesians 5:2; see also Galatians 2:20) so that through Him we might be forgiven of our sins (Hebrews 2:17) and granted the gift of eternal life (1 Peter 1:3; 1 Timothy 1:14–16; Jude 1:21).

In Titus 3:4–7, the apostle Paul gives us one of the best descriptions of God’s mercy as revealed in Jesus Christ: But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” God’s mercy not only forgives and saves us but also withholds the punishment we deserve.

The Bible beckons Christians “to love mercy” (Micah 6:8) and “be merciful, just as your Father is merciful” (Luke 6:36).

Believers must show the same mercy and compassion toward one another that God demonstrates toward them (Zechariah 7:9; Matthew 5:7; 18:33–35; Colossians 3:12; James 2:12–13; 1 Peter 3:9).

Mercy is also pronounced as a greeting and a blessing on God’s people (1 Timothy 1:2; 2 Timothy 1:16–18; 2 John 3; Jude 1:2, 21).

Now, notice again Matthew 5: 7 which says, Blessed are the Merciful. (Stop here)

Now see Luke 6: 36: Therefore, be merciful just as your Father also is merciful.

Now, see Luke 10:

30 Then Jesus answered and said, A certain man went down from Jerusalem to Jericho, and fell among thieves or robbers, who stripped him of his clothing, wounded him and departed leaving him half dead.

31 Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side.

32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.

33 But a certain Samaritan as he journeyed came where he was. And when he saw him, and he had Compassion.

34 So, the Samaritan went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.

35 On the next day, before the Samaritan departed, he took out two denarii, gave them to the innkeeper, and said unto him, Take care of him; and whatever more you spend when I come again I will repay you!

36 Then Jesus ask a question, so which of these three do you think was neighbor unto him who fell among the thieves?

37 And the man said to Jesus, the Samaritan who showed Mercy on him. Then Jesus said unto him a certain lawyer in vs. 25. Go and do likewise!

Now, let’s go back to Matthew Chapter 5.

Now, Remember Here In the Gospel of Matthew 5: Verses 7 thru 12, for this begins the second and final section of the Beatitudes from our Lord as He exposes, *the bad attitudes, *the wrong thinking, *and the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual.

For example, let’s notice Matthew 5: 8, Blessed are the pure in heart, for they shall see God! (Stop here)

Now, notice again Matthew 5: 8, Blessed are the pure in heart. (Stop here)

(Question) What does it mean to be pure in heart?  Actually, the word “unfeigned” would be a great synonym to give a better understanding of what it means to be pure in heart!

Because the word unfitting can also mean to be pure and without hypocrisy.  In other words, the actions stem from a pure motive. No secret agenda. And no hidden beneath the surface, a self-driven motivation to take advantage of another or others.

Also, the Greek word for “pure” in Matthew 5:8 is katharos. It means to be “clean, blameless, unstained because of wrongdoing.

Interestingly, the word can refer specifically to that which is purified by fire or by pruning. John the Baptist told people that Jesus would baptize with the Holy Spirit and fire (Matthew 3:11). Malachi speaks of the Messiah as being like a “refiner’s fire” (Malachi 3:2).

Jesus refers to believers as being the branches and to Himself as being the vine (John 15:1-17). For a vine to produce fruit, it must be pruned. Those who are truly “pure,” then, are those who have been declared innocent because of the work of Jesus and who are being sanctified by His refining fire and His pruning.

The Greek word for “heart” in Matthew 5:8 is kardeeah. This can be applied to the physical heart. But it also refers to the spiritual center of life. It is where thoughts, desires, sense of purpose, will, understanding, and character reside. So, to be pure in heart means to be blameless in who we actually are.

Being pure in heart involves having a singleness of heart toward God. A pure heart has no hypocrisy, no guile, no hidden motives. The pure heart is marked by transparency and an uncompromising desire to please God in all things. It is more than an external purity of behavior; it is an internal purity of soul.

The only way we can be truly pure in heart is to give our lives to Jesus and ask Him to do the cleansing work. Psalm 51:10 says, “Create in me a pure heart, O God, and renew a steadfast spirit within me.”

God is the one who makes our hearts pure by the sacrifice of His Son and through His sanctifying work in our lives (see also 1 John 3:1-3).

Therefore, if our attitude is right with God‘s help then our desire and determination is to be at all times, any place, and with anyone. We are to be pure in Heart for the rest of our days.

Now, let’s see Matthew 23:

25. Woe unto you scribes and Pharisees, hypocrites!  For you make clean the outside of the cup and of the platter, but within (they) scribes and Pharisees are full of extortion and excess.

26. You blind Pharisee, cleanse first that which is within the cup and platter, so that the outside of them may be clean also.

27. Woe unto you, scribes and Pharisees, hypocrites!  For you are like unto whited sepulchres which indeed appear beautiful outward but are within full of dead men's bones and of all uncleanness.

28. Even so you outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Now, let’s go back to Matthew Chapter 5.

Now, here in The Gospel of Matthew 5: Verses 7 Thru 12, For this begins the second and final section of the Beatitudes from our Lord as He exposes, *the bad attitudes, *the wrong thinking, *and the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual.

For example, lets notice Matthew 5: 9, Blessed are the Peacemakers, for they shall be called sons of God.

What does Blessed are the peacemakers mean?

The Greek word translated "peacemaker" is used in only one other place in the New Testament, in a slightly different form. Colossians 1:20 says, "For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross.

Jesus laid down His life to make peace between God and sinners, and when we can carry that message of peace to others, we are peacemakers. God delights in those who reconcile others to Himself—those who bring the gospel are “beautiful” (Isaiah 52:7). God “reconciled us to himself through Christ and gave us the ministry of reconciliation” (2 Corinthians 5:18). Those who bring reconciliation to broken relationships are carrying on the work of Jesus, the Prince of Peace. Those who give of themselves as Jesus did in order that others may know God are called "blessed." There is no real peace apart from a relationship with God (Romans 5:1). What may masquerade as worldly peace is merely a temporary lull in chaos (John 14:27). True peace is found only in a restored relationship with God. “‘There is no peace,’ says the LORD, ‘for the wicked’” (Isaiah 48:22).

Only children of God can bring the peace of knowing God to others. A person must have a real relationship with God before he or she can help someone else know God. Those who witness for Christ, share their faith with their friends, and serve others in the name of Christ are the ambassadors for peace this verse identifies (see also Matthew 10:41-42). Those who bring the wonderful message of God's peace to the world are "peacemakers," and Jesus calls them the "children of God."

Therefore, if our attitude is right, with God’s help then our desire and determination is to be at all times, any place, and with anyone, to be Peacemakers for the rest of our days.

Now, let’s notice Matthew 5:

23 Therefore, if you bring your gift to the altar and there, remember that your brother or sister has something against you,

24 leave your gift there before the altar and go your way and first be reconciled unto your brother or sister and then come and offer your gift.

Now, see Romans 12:

17 Repay no one evil for evil. Have regard for good things in the sight of all men.

18 If it is possible as much as depends upon you, live peaceably with all men.

19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord.

20 Therefore, If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.

21 Do not be overcome by evil but overcome evil with good.

Sermon Notes For 9-11-24 Part 10, From The Gospel Of Matthew 5: 7-12.

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook. 

Now, let’s turn to The Gospel of Matthew Chapter 5. 

Now, today let’s continue our in-depth look at these life-changing Beatitudes from our Lord Jesus Christ that He has revealed unto us here in The Gospel of Matthew 5: Verses 3 thru 12.

Always remembering that these life-changing Beatitudes also have the potential if they are received & applied.  They can bring about in us a transformation of *our attitudes, *our thinking, *and our mindset concerning some very important matters.

For example, let’s notice Matthew 5: 10. Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. (Stop here)

Now, this is our 8th Beatitude from our Lord Jesus as He now shocks and surprises His Audience of would be Disciples or wanna be Disciples of the potential risk when you take a stance for God and His righteousness!

So today, we now come to the last 2 Beatitudes depending how you count them. 

Some say there are 8 Beatitudes, but I’m suggesting there’s actually 9 Beatitudes.

Now, in this second section here in The Gospel of Matthew 5: Verses 7 Thru 12, our Lord Jesus once again exposes, *the bad attitudes, *the wrong thinking, *and the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual. 

Now, let’s notice Matthew 5: 

10 Blessed are those who are persecuted for righteousness sake, For theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake,

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. (And stop here) 

Now, with God’s help, we’re going to look at one of the most difficult, unpopular, unwelcome, and misunderstood topics in all the Bible. And that is the topic of The Predicted Persecution of God’s people, either in the past. And also, in our present times.  And in the future ahead!

Turn to 2nd Timothy 2.

Now, we need to have a little soldier talk with each other one on one as soldiers of the Lord in our day!

Now, see 2nd Timothy 2:

3 You must endure hardship as a good soldier of Jesus Christ.

4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.

Now, back to Matthew Chapter 5. 

Now, notice Matthew 5:10. Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. (Stop here)

Now, remember the word “Blessed,” in the way The Lord is using it here in Matthew Chapter 5, verses 3 thru 12, should be seen as one of the other Beatitudes within The Bible.

•Psalms 1: 1-3.  •Deuteronomy 28:1 thru 6. •The Book Revelation 1: 3.

Now remember, a Beatitude is, a pronouncement, or a declaration, or a statement of

a spiritual fact that may not be obvious to the one it was given to.

Therefore, a Beatitude becomes a reminder or a focal point, regardless of one’s earthly position or status.

Or, regardless of one’s situation or circumstances. Or, regardless of One’s feelings or emotions. So may they rejoice as one who is highly favored, because The Lord is with them!  And therefore, Blessed are they among men and women.

Now, I know that is a very long definition to remember, so then we could say it this way as well.

Rejoice as one who is highly favored, because The Lord is with you!  And Blessed are you among men and women of all kinds.

Now, let’s talk about this word Persecution, or persecuted or persecute. Now, please look up later in English or Bible dictionary to see the many definitions for the word persecution

Now, see Acts 22.

4 I persecuted this way to the death, binding and delivering into prisons both men and women,

5 as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished.

6 Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me.

7 And I fell to the ground and heard a voice saying to me, Saul, Saul, why are you persecuting Me?'

8 So I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus of Nazareth, whom you are persecuting.

Now, see Acts 26:

9 Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth.

10 This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them.

11 And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them,

I persecuted them even to foreign cities.

12 While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests,

13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me.

14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.

15 So I said, Who are You, Lord? And He said, 'I am Jesus, whom you are persecuting.

Now, see John 16:

1 These things I have spoken to you, that you should not be made to stumble.

2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

3 And these things they will do to you because they have not known the Father nor Me.

4 But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you.

Now, see The gospel of John 15:

18 If the world hates you, you know that it hated Me before it hated you.

19 If you were of the world, the world would love its own. Yet, because you are not of the world, but I chose you out of the world, therefore the world hates you.

20 Remember the word that I said to you, A servant is not greater than his master. If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

21 But all these things they will do to you for My name's sake, because they do not know Him who sent Me.

Matthew 10:

21 Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.

22 And you will be hated by all for My name's sake. But he who endures to the end will be saved.

23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.

24 A disciple is not above his teacher, nor a servant above his master.

25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household!

28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will.

30 But the very hairs of your head are all numbered.

31 Do not fear therefore; you are of more value than many sparrows.

32 Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.

33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.

34 Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.

35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law;

36 and a man's enemies will be those of his own household.

37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.

38 And he who does not take his cross and follow after Me is not worthy of Me.

39 He who finds his life will lose it, and he who loses his life for My sake will find it.

Sermon Notes For 9-18-24 Part 11, From The Gospel Of Matthew 5: 7-12

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.

Now, let’s turn to The Gospel Of Matthew Chapter 5.

Now, let’s continue with our in-depth look at these life-changing Beatitudes from our Lord Jesus Christ that He has revealed unto us here in The Gospel of Matthew 5: verses 3 thru 12.

nd let’s always remember that these life-changing Beatitudes also have the potential if they are received & applied.  They can bring about in us a transformation of *our attitudes, *our thinking, *and our mindset concerning some very important matters.

 For example, let’s notice Matthew 5:

10 Blessed are those who are persecuted for righteousness sake, For theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake,

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. (And stop here)

Now, here in Matthew 5: 10 thru 12, represents the final Beatitudes from our Lord as he shocks and surprises His audience of would be Disciples, or wanna be Disciples, about the potential risk when you believe in the true God and you take a stance for God and His Truth and His Righteousness!

So Today, We Continue To Looking At These Last 2 Beatitudes Depending How You Would Count Them. For There Are Those Who Say There Are Only Beatitudes, But I am Suggesting That There Are Actually 9 Beatitudes.  Show You What I Mean!

Now Notice Again Matthew 5:

*10 Blessed are those who are persecuted for righteousness sake, For theirs is the kingdom of heaven. Now This Would Be The 8th Beatitude Our Lord Jesus Christ That He Has Revealed Unto Us.

*11 Blessed are You When they revile and persecute you, and say all kinds of evil against you falsely for My sake, (Stop Here)

 However, This Would Be The 9th Beatitude Our Lord Jesus Christ That He Has Revealed Unto Us.

 Now for me, I don’t know about for you, But There is A Definite Distinction In the way Our Lord emphasizes Those who are in verse 10, compare to those who are in verse 11.

Notice one more time, see Matthew 5:

*10 Blessed are those (now I believe the lord Jesus is referring to those Disciples 

either of the past, or the present. or yet in the future to come).

Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.

*11 Blessed are You (now I believe the lord Jesus is referring to those Disciples 

either of the past, or the present. or yet in the future to come shortly after.

Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake, (Stop here)

So again, with God’s help, we’re going to look at one of the most •difficult, •unpopular, 

•unwelcoming, •and misunderstood topics in all the Bible, and that is the topic of the predicted persecution of God’s people •Either of the past.  •Or, in our present times.  •Or, in the future that is ahead!

And remember, this entire second section of Matthew 5: verses 7 thru 12. Our lord is once again exposes *The bad attitudes. *The wrong thinking. *And the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual, especially when they are the source of the persecution.  And yet, when, not if, but when the time comes

and our families, or our friends, or our governments are the source of the persecution in our lives,

(Question) •What should we know? •And how should we act? First what should we know?

Now, let’s notice again, Matthew 5:10. Blessed are they which are persecuted for righteousness sake, (Stop there)

Again, the word “blessed” could also mean, one who is highly favored because The Lord is with them!

Next, they which are persecuted for righteousness sake!

Now remember when, not if! But when the time comes, and our families, or our friends, or our governments are the source of the persecution in our lives,

(Question) And how should we act?

Now, let’s see again Matthew 10:

16 Behold, I send you out as sheep in the midst of wolves. Therefore, be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues.

18 You will be brought before governors and kings for My sake, as a testimony unto them and to The Gentiles.

21 Now, brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.

22 And you will be hated by all for My name's sake. But he who endures to the end will be saved.

23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.

28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

32 Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.

33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.

34 Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.

35 For I have come to set a man against his father a daughter against her mother, and a daughter-in-law against her mother -in-law.

36 And a man's enemies will be those of his own household.

Now, let’s notice Matthew 5: 11, Blessed are you when men shall revile you and persecute you and shall say all manner of evil against you falsely, for My Sake.

Now, also see Luke 6:22. Blessed are you when men hate you, and when they exclude you,

and revile you, and cast out your name as evil, for the Son of Man’s sake. 

Now, remember, our Lord Jesus is exposing *the bad attitudes, *the wrong thinking, *and the worldly mindset any one of us can have when it comes to dealing with certain people, or with a particular individual, especially when they are the source of the persecution.

Yet, when, not if, but when the time comes and our families, or our friends, or our governments are the source of the persecution in our lives,                                                         

 (Question) what should we know and how should we act?

Well, let’s notice Matthew 5:

43 You have heard that it was said, You shall love your neighbor and hate your enemy.

44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 

45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same?

47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Now, see Matthew 24:10. And then shall many be offended, and shall betray one another, and shall hate one another.

Now, see Revelation 6:9. And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

Now, see Revelation 20:4. And I saw thrones, and they sat on them, and judgment was committed to them. (Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands.) And they lived and reigned with Christ for a thousand years.

Now, see 1st Peter 2:

9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light:

11 Dearly beloved, I beseech you as strangers and pilgrims, Abstain from fleshly lusts, which war against the soul; 

12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Now, see The Gospel of Luke 6:26. Woe to you when all men speak well of you, for so did their fathers to the false prophets.

Now, see 2nd Timothy 3:

10 But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance,

11 persecutions, afflictions, which happened to me at Antioch, at Iconium, and at Lystra, and what persecutions I endured. Yet out of them all the Lord delivered me.

12 Yes, and all who desire to live Godly in Christ Jesus will suffer persecution.

Sermon Notes From The Gospel Of Matthew 5: 13-16, The 2nd Unique Separate Challenging Topic That Can Be Life-Changing And That Will Reveal How Superficial Or Serious Our Commitment Really Is To Obey The Lord Jesus, The Messiah King!

Sermon Notes For 9-25-24 From The Gospel Of Matthew 5: Vs.13 Thru 16. Part 1

This will begin our second unique separate challenging topic that can be life-changing, but it will also reveal how superficial or serious our commitment to obey The Lord Jesus, The Messiah King really is!

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, today let’s begin another in-depth look at a very familiar metaphor teaching from our Lord Jesus Christ that He has revealed unto us here in The Gospel of Matthew 5: verses 13 - 16.

But before we begin to look at Matthew 5: verses 13 thru 16, let’s remember the audience that our Lord Jesus was speaking unto, both then as well now!

So then, let’s turn back to The Gospel of Matthew Chapter 4.

Notice Matthew 4:

13. And leaving Nazareth, Jesus came and dwelt in Capernaum which is by the sea, in the regions of Zebulun and Naphtali,

14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

15. The land of Zebulun and the land of Naphtali, by the way of the sea, beyond the Jordan, Galilee of the Gentiles:

16. The people who sat in darkness have seen a great light, and upon those who sat in the region and shadow of death Light has dawned.

17 From that time Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand!

18 And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother casting a net into the sea for they were fishermen.

19 Then Jesus said unto them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Jesus.

21 Going on from there Jesus saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father mending their nets and Jesus called them.

22 and immediately they left the boat and their father and followed Jesus.

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

24 Then Jesus fame went throughout all Syria; and they brought to Jesus all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and Jesus healed them.

25 Great multitudes followed Jesus from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Now, notice Matthew 5:

1 And seeing the multitudes, Jesus went up upon a hillside slope and when Jesus was sitting down, His disciples came unto Him.  (Note) Remember Matthew 4: 18-22.

2 Then our Lord Jesus opened His mouth and taught them saying, (And stop here).

Listen. back then this group of people were mainly of Jewish descent, but some of them were also Gentiles who were living in certain parts of Israel but they were from other countries.

Therefore, this mix-multitude unfortunately were subjugated and under the control of a

foreign people and their government.  For they were a group of people who had limited rights and privileges and freedoms. They were a group of people who were disenfranchised and disrespected.

They were a group of people who were distained by their captors and by the soldiers who police them. And also, they were distained especially by those in charge and wealthy.

And surprisingly, they were a group of people who were religiously abused and taken advantage of by their religious leaders at that time and therefore, for many of them felt hopeless about their spiritual condition and their spiritual destiny.

Also, about their health and medical conditions.  Their personal relationships.  Their economic circumstances.  And their national identity as a people of Jewish descent along with others who were from other parts of the Mediterranean world.

Now, what about in our day and time, can these words of our Lord Jesus Christ in Matthew Chapter 5, vs. 13-16 still be relevant, helpful, and life-changing?

Because many people in our day and time around the world from different places and cultures today, they also feel hopeless about their spiritual condition and their spiritual destiny.  About Their health and medical conditions. Their personal relationships. Their economic circumstances.

 Today, there are those who have limited rights and privileges and freedoms.

Today, there are those who are disenfranchised and disrespected.

Today, there are those who are distain and devalued by those in-charge and wealthy in some cases. And surprisingly even today, there are those who have been religiously abused and taken advantage of by their religious leaders.

So, as we begin another important section here in The Gospel of Matthew Chapter 5, which by the way, there are a total of  7 Unique Separate Challenging Topics that we must consider here in Matthew Chapter 5.

And here in The Gospel of Matthew 5: vs.13 thru 16, this will begin our second Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s notice Matthew 5:

13 You are the salt of the earth! but or however if the salt loses its flavor or sal-ti-ness, how shall it be Salty?  It is then good for nothing, but to be thrown out and trampled underfoot by men.

14 You are the light of the world. Think about it, A city that is set on a hill cannot be hidden.

15 Nor, do they light a lamp and put it under a basket. But instead upon a lampstand, for it gives light to all who are in the house.

16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. (Stop here)

For most of us this is one of the most familiar teachings of Jesus.

Some of you can remember and Sunday school the illustrations that was given.

So today, with the time we have left, let’s start with Matthew 5: 13.

Now, let’s notice again Matthew 5:13. You are the salt of the earth! but or however if the salt loses its flavor or sal-ti-ness, how shall it be salty?  It is then good for nothing, but to be thrown out and trampled underfoot by men. (Stop here)

Now, notice closely the words, you are or are you the salt of the earth. First You Are!  Secondly the salt of the earth. Now then you are, and in Matthew 5: 14, You are the light of the world!

(Question) So, who is Jesus talking unto here in Vs. 13&14?  Also, is this statement of our Lord here in vs. 13&14, a friendly complement to encourage His audience?  (Like a pep talk)

Or, is this statement of our Lord here in Vs. 13&14, something more?

Actually, It is a call to Spiritual responsibility?  Show you what I mean.

Now, Notice Again, Matthew 5:13 You are the salt of the earth! 

(Question) So who is Jesus talking unto Here in Vs. 13? Is it the multitude in Vs. 1?  Or, is it the disciples in Vs.1?  Or, is our Lord talking unto those only who know and have embraced Matthew 5: 3-12?  You are or are you the salt of the earth, the light of the world?

Now, notice again Matthew 5:13. You are the salt of the earth!  So then, what does that phrase mean, the salt of the earth?

In Our Day this phrase "salt of the earth," can mean several different things.  "Salt of the earth" This idiom is a descriptive phrase used to classify a person or group of people as the good ones, or the very best within our world.

This idiom, "salt of the earth," describes someone who is honest, humble, and has a strong work ethic. “salt of the earth" in our day is often used as a compliment to describe someone who is grounded and morally sound.

And lastly, "salt of the earth" Is basically, describing someone who is highly praise, suggesting that they are both valuable and humble, like salt is simple, yet, such an essential seasoning.

So is this person genuinely unpretentious, the very backbone of any community or group.

In fact, here are some synonyms for “salt of the earth,” you might be familiar with. A pillar of society. True blue. The real deal. Heart of gold. Out of the salt shaker 

(Matthew 5:13)

Sodium Chloride — SALT — gets a lot of bad press. It is blamed for everything from hypertension to obesity to heart disease. The need for salt is questioned. Its use is discouraged. And its presence on many tables is often more decorative than anything else. But this was not the case when Jesus announced to his disciples, "You are the salt of the earth." In the cultural world of the ancient Near East, salt was an essential and valuable commodity. For example, the Roman government often paid their soldiers' wages in salt. And a good, faithful man was said to be "worth his salt." In fact, our English word "salary" comes from the Latin word, salarium, which means to trade or barter with salt. Salt served a wide array of purposes in the ancient world. Interestingly, scholars have just as many interpretations of what Jesus meant by this statement about salt in Matthew 5:13. But of all the possible meanings, there are three primary interpretations that deserve our attention.

First of all, SALT PREVENTS DECAY. In the ancient East, families did not have refrigerators or freezers. To prevent meat from spoiling, they would pack it in salt. The salt would slow down the process of spoiling. That is what it means for Christians to be the salt of the earth. The presence of the saints in the world is a sovereign act of restraining grace. We are the salt of the earth, without which the forces of evil would have little or no resistance in the world. Secondly, SALT PROMOTES THIRST. When you intake a lot of salt; you become thirsty. And that is what it means for Christians to be the salt of the earth. We ought to live in such a way that we cause people to be dissatisfied with the passing pleasures of the world and to become thirsty for the living God. In Matthew 5:16, Jesus says, "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven."

The most obvious use of salt, in both the ancient and modern world, is that of a flavoring agent. SALT PROVIDES FLAVOR. It seasons. It makes things taste better. One little boy said, "Salt is what makes food taste bad when it's not on it!" I believe this is the primary point Jesus makes when he says, "You are the salt of the earth." The latter part of the verse supports this, as Jesus warns about the consequences of salt losing its flavor. Christians are to the earth what salt is to food. As salt makes food taste better, followers of Jesus Christ are to influence this sinful world for the kingdom of God. We are to be kingdom condiments. We are to be sanctified seasoning. We are to add godly flavoring to this insipid world. To be the salt of the earth that Christ calls us to be, we must live our lives for God, not for this world. We are the salt of the earth. But we are salt for God. We live for the pleasure of God in order to make a difference in the world.

Here's the issue. God is holy. This world is sinful. And our holy God cannot tolerate sin. So he has left the church on earth to salt it so that he can tolerate this sinful world. Of course, that does not mean that Christians are perfect. Rather, we are people who have experienced the goodness of God in Christ and who, as a consequence, live to glorify God and enjoy him forever. The presence of citizens of the kingdom of heaven makes this corrupt world palatable to the holiness of God.                                                                                                                    We are the salt of the earth. This principle is illustrated throughout scripture.

We see this in Noah and the flood.

We see this in Joseph and Potipher's house.

We see this in Lot and the cities of Sodom and Gomorrah.

We see it in Paul and the pagan sailors who were shipwrecked with him.

And we ultimately see it in the church of Jesus Christ.

We are the salt of the earth. But are we living and serving and representing the kingdom as Christ has called us to? VANCE HAVNER wrote, "For too long we have been tickling palates with fancy flavors, spicy relishes, and clever recipes borrowed from the world. Too many pulpits serve gourmet theology with menus from Hollywood and are trying to please the jaded appetites of the fed-up humanity. But what we really need is some old-fashioned salt. And if we do not start producing more of it in our churches, we shall be good for nothing." I agree. And I stand to say let the church be the church! And what is the church? You are the salt of the earth. In the scientific chart of elements, salt is sodium chloride. But in Matthew 5:13, Jesus gives us the place of salt in the kingdom chart of elements.

The first two words of Matthew 5:13 are crucial: "You are…" These two words tell us that this statement is a description, not a prescription. It is not a command or an exhortation. Jesus is not challenging his followers to some ideal behavior; he is simply stating the nature of kingdom citizenship. You are the salt of the earth. Jesus does not say, "You should be salt." He does not promise, "You will be salt." He does not command you to be salt. He does not exhort us to act like salt. He does not encourage you to strive for saltiness. And he doesn't exhort us to pray that God will make you salt. He says, "You are the salt of the earth." In this statement, our function as salt is assumed. But our nature as salt is explicit. In fact, it's emphatic, "You, and only you, are the salt of the earth." The fact that Jesus says salt is what you are makes a vital point about maximizing kingdom influence. The Lord considers who you are to be more important that what you do. And the Lord is only pleased with what you do when it flows from who you are.

In many instances, churches emphasize performance and ignore character. We give positions of influence to people based on their talents, longevity, or connections. And we often fail to factor in the things that matter the most — like conversion experience, spiritual vitality, Christian maturity, biblical qualifications, godly wisdom, moral purity, and Christlike humility. But God will not settle for salt substitutes. God is not as concerned with your gifts, talents, and abilities as he is your holiness, godliness, and Christlikeness. With God, character precedes and predetermines performance.

D. MARTIN LLOYD-JONES said, "Christians, by being Christians, influence society almost automatically." Indeed, you can make a difference in this world by just being who you are. Just be salt. Act like a Christian. Conduct yourself as a citizen of the kingdom of heaven. What does that look like in practical terms? Jesus describes the God-blessed, Christ exalting, and kingdom focuses life in Matthew 5:3-12. It is to be poor in spirit. To mourn. To be meek. To hunger and thirst after righteousness. To be merciful. To be pure in heart. To be peacemakers. To rejoice in undeserved persecution. To be the salt of the earth is to live in such a way that your life makes the gospel of Jesus Christ more attractive to this lost world.

There is both good news and bad news here.

I'll give you the good news first. The good news is that God uses salt. That is, God uses ordinary things. Aren't you glad Jesus didn't describe those he uses as the gold of the earth? Or the silver of the earth? Or the jewels of the earth? Then most of us would not be fit to represent the kingdom of heaven in this world? But God in his sovereign grace uses ordinary people like you and me. 1 Corinthians 1:26-29 says, "For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, nor many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God." Thank God he uses salt. That means that God can use you.

God can use you without great talents.

God can use you without a seminary degree.

God can use you without a lot of money.

God can use you without social prominence.

God can use you without physical beauty.

Have you struggled to find your spiritual gifts? Be encouraged and know that God's personnel department has a wise variety of available jobs. Jesus told us to be the salt of the earth. There are some fourteen thousand industrial uses for salt. That's a lot of possibilities! All God needs of you in order to use you is all of you. And that is the bad news. The good news is that God can use you. God wants to you use. In fact, God will you use. In John 15:8, Jesus said, "By this my Father is glorified, that you bear much fruit and so prove to be my disciples." In other words, it's God will to use you. Joni Eareckson Tada writes, "Frankly, I think we're being redundant to ask God to use us. We're requesting him to do something he already desires to do." So if God is not using you to influence this world for his glory, it's not because he doesn't want to use you. But it may be because you have not made yourself usable. You may not have made yourself useful. You may not have made yourself available.

Suppose you have buy a house or building, and the former owner comes to you with the keys. There are twelve rooms in the house. But he only gives you six keys. You say, "Where are the other keys?" "Oh," he says, "You can't have them! There are some rooms I don't want you to see. There are some things I want you to move." Of course, you say, "I purchased the whole house. And I want all the keys!" Likewise, God cannot use you if you don't make yourself totally available to him. So sometimes God will start shaking things up in your life to make you useful. You are the salt of the earth. But God cannot use you to influence the world for the kingdom if you never get out of the saltshaker. So there are times when God has to take you out of your comfort zone, turn your life upside down, and start shaking things up in order to make you useable for his glory.

Notice Matthew 5:13 again: "You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet." After describing his followers as the salt of the earth, Jesus raises a dilemma. What if the salt loss its taste, flavor, or savor? What do you do if the salt is no longer salty? At this point, commentators scramble to rescue Jesus. Salt is a stable compound. It never loses its taste. But the commentators, determined to protect Jesus from reproach, explain that the salt made in the granaries near the Dead Sea were actually unstable and could lose its saltiness if adulterated by other substances. When this happened, they say, the salt would be tossed out as useless and trampled under the feet of those who passed along the way.

That sounds interesting. But that kind of cultural reinterpretation of the text gives Jesus protection that he may not want. I think Jesus intentionally turned this word picture on its head to make an essential point about the kingdom influence his followers are to have in this world. Here it is: Salt is different. For salt to influence the taste of food, it must first have intimate contact with it. So much so that the salt dissolves and disappears as it infiltrates the food. But even though the salt becomes so thoroughly entrenched in the food, you know there's salt in the food because the presence of the salt makes the food taste different. But what use would it serve to put salt on food if it tastes no different than the food you place it on? What good is salt that is not different? If salt becomes tasteless, what do you do, salt it? This ridiculous scenario is meant to be a divine warning about the great contradiction and severe consequences of worldliness in the believer's life.

Suppose a person accidentally left a steak on the kitchen counter just before leaving on vacation. Upon returning home, he would be welcomed with a horrendous odor. He would stumble to the kitchen, trying to imagine what could cause such a stench. When finding the meat he would not blame the meat for being a rotten slab of beef. He would kick himself for failing to preserve the meat in the refrigerator. Unfortunately, we Christians are often not that logical in our response to this sinful world. We make plenty negative comments and vent great frustrations over this rotten society. But our culture is simply doing what comes naturally. As hard as it is to admit, we should quit leveling blame of decadence on pagans and start asking why the church is not more effectively preventing decay from setting in. And the only way we can make of difference is if our lives demonstrate the difference that Jesus Christ makes. Mark it down.

It matters how you conduct live each day.

It matters how you lead your family.

It matters how you treat your neighbor.

It matters how you perform your job.

It matters how you manage your material possessions.

It matters how you respond to trials and temptations.

Jesus says, "You are the salt of the earth, but if the salt, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet." Notice the severe consequences for losing one's saltiness. Jesus said you are good for nothing except to be thrown out and trampled under people's feet. Think bout that. Some things that lose their original purpose can still be used for other things. But you cannot do that with salt. There is no such thing as recycled salt. Unsalty salt is worthless. A rabbi at the end of the first century was asked how one could make saltless salt salty again. He replied that one should salt it with the afterbirth of a mule. The problem with this answer is that mules are sterile. But that was exactly the rabbi's point. Moreover, that is the warning the Lord Jesus issues to nominal, worldly, and unfruitful disciples. Luke 14:34-35says, "Salt is good, but if salt has lost its taste, how shall its saltiness be resorted? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear." A disciple who does not live like a disciple is worth about as much as tasteless salt or invisible light.

This warning about the peril of unsalty salt should lead us to examine our profession of faith. Salvation comes when you repent of your sins and put your faith in Jesus Christ as Savior and Lord. It has nothing to do anything that you do. It is all about what God has done for us through the righteous life and substitutionary death of Jesus Christ. Salvation comes to those who put their in Jesus Christ alone for the forgiveness of sin. But true assurance of salvation does not come by merely remembering some day in the past when you professed faith in Jesus Christ. And it does not come by tallying up all of the religious things you do. True assurance comes as God conforms you into the image of his Son by the dynamic work of the Holy Spirit. 2 Corinthians 5:17 declares, "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." More than just remembering the day when you walked down the aisle and gave the preacher your hand, you ought to be looking into the mirror of God's word to see if there is evidence of real change taking place in your life.

In his little book, Stop Dating the Church, JOSHUA HARRIS lists ten "must-haves" you should factor in as you search for a church home. The ninth question listed is quite provocative: Is this a church that is willing to kick me out? That may seem to be a harsh factor that would cause you to avoid a church. But, in reality, that's the kind of church you ought to be looking for. When a person who claims to be a Christian lives in a way that blatantly contradicts all that it means to be a disciple of Christ, a faithful congregation's responsibility is to begin the process of removing that person from membership and to treat him or her like an unbeliever in the hope that he or she will repent and ultimately be restored.

Now, that may seem unloving to you. But I submit to you that what is really unloving is for a person to live in a way that contradict the way of Christ without repentance and be in a church that allows them to think that they are right with God when they are not. I hear people say, "I'm saved and on my way to heaven anyhow?" But that's not the truth. You don't go to heaven anyhow. You get to heaven God's way. So you don't get assurance of salvation in spite of how you live. You get assurance of salvation by how you live. If you are saved, there will be a difference in how you live.

A WORD TO UNBELIEVERS. Maybe you have refused to accept Christ because of the way you have seen Christians live. "Church people are just hypocrites," you say. But let me tell you that Jesus Christ is not a hypocrite. And as long as he is who he said he is and as long as he did what he said he did, he is worthy of your trust, love, worship, service, and obedience. In John 14:6 Jesus declares, "I am the way, the truth, and the life. No one comes to the Father except through me." Look to Jesus and be saved. Unlike salt, too much of Jesus will not make you sick. To the contrary, he gets sweeter as the days go by!

A WORD TO BELIEVERS. Jesus warns his followers about the consequences of failing to be the salt of the earth. And the severe consequences are that you will not be able to influence others for the kingdom. In fact, just the opposite takes place. You are thrown out and trampled under people's feet. But notice that it is people who will reject you, not Jesus. If you fail to be what God calls you to be, you rob yourself of the opportunity to be a godly influence in the lives of others. And people may want to have nothing to do with you. But that doesn't mean that is how God will treat you. God majors in using people who are good for nothing. The emphasis of the text is not the warning. It is the calling: You are the salt of the earth. And the message of the text is that the Lord has placed a calling on your life. The Lord believes in you.

At artist went to visit a dear friend. When he arrived, she was weeping. He asked why. She showed him a handkerchief of exquisite beauty that had a great sentimental value, which had been ruined by a drop of indelible ink. The artist asked her to let him have the handkerchief, which he returned to her by mail several days later. When she opened the package she could hardly believe her eyes. The artist, using the inkblot as a base, had drawn on the handkerchief a design of great with special ink. Now it was more beautiful and more valuable than ever. And sometimes the tragedies that break our hearts can become the basis for a more beautiful design in our lives.

The Sermon Notes 10-2-24 From The Gospel of Matthew 5: Vs.13 Thru 16. Part 2

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, today let’s continue to our in-depth look at a very familiar metaphor teaching from our Lord Jesus Christ that He has revealed unto us here in The Gospel of Matthew 5: verses 13 - 16.

And remember that here in Matthew 5: vs.13 thru 16 is The Second Unique Challenging Topic That Can Be Life-Changing, but it will also reveal how superficial or serious our commitment to obey The Lord Jesus, the Messiah King really is!

Now, let’s notice Matthew 5:

13 You are the salt of the earth! But or however if the salt loses its flavor or saltiness, how shall it be seasoned? It is then good for nothing, but to be thrown out and trampled underfoot by men.

14 You are the light of the world. Think about it, a city that is set on a hill cannot be hidden.

15 Nor, do they light a lamp and put it under a basket, but instead upon a lampstand, for it gives light to all who are in the house.

16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Now, let’s notice again Matthew 5:13. You are the salt of the earth, (Stop here)

Now, last Wednesday we ask the question who is Jesus talking unto here in Vs. 13&14,

•You are the salt of the earth! •You are the light of the world! •Was it the multitude in vv. 1?

•Or, was it the first group of disciples that He had selected in Matthew 4: 18 thru 22 and here in Matthew 5: vs.1?

•Or, is our Lord Only talking To Those who know & have Embraced These 9 Beatitude Attitudes that our Lord Jesus Has laid out here In Matthew 5: 3-12?

Then we asked the question what does that phrase idiom metaphor means, when someone is called, “the salt of the earth?”

First, what is Salt? Salt is a mineral that is made up of Sodium Ch-lo-ride, and sometime other ingredients are added, depending on its purpose.

Some of the purposes for Salt.

•Salt was used to preserve raw meat, fish, and poetry from decaying and rotten until it could be used.

•Salt was also used as a seasoning to add a unique flavor.

•And salt was also used as an antiseptic. 

Salt was often applying it directly to wounds and cuts to cleanse them and prevent infection. 

And this is where the expression "throwing salt on a wound" originates from.

So then, what does this phrase, idiom, metaphor, means when someone is called, “The salt of the earth?” Be a preservative. Be unique. Be one who can then bring help and healing to those who are hurting.

Which means we must get out of the saltshaker, that is our local churches in order to make a difference as we impact and influence the culture and the society that we are part of.

Notice these 2 words again, impact and influence the culture and the society that we are part of. 

Now, for the next several minutes, I want to focus on one of the 2 words that we often underestimate and we tend to misunderstand it’s significance, And I’m talking about the word, influence!

So, what is Influence?  The capacity to have an effect upon •the character or behavior. •The thinking or the attitude. •Or the will of another or others.

Simply put, influence is that which can move or sway someone or a group unto a desired end. 

•A Team Coach.  •A Military leader. •A Politician. The 2024 presidential election cycle that is taken place here in the United States at this time. •A Social or Religious advocate

Also, here are a couple words you should be aware of!  An Influencer or one who is influential.

Listen, from the 1992 edition of Michael H. Hart’s book called, The Most Influential Persons in History.

Hart's Top 10  Rank Name Timeframe Image Occupation

1 Muhammad c. 570–632 Spiritual & Political leader

2 Isaac Newton 1643–1727 Scientist

3 Jesus 4 BC–33 AD Spiritual leader

4 Gautama Buddha 563–483 BC Spiritual leader

5 Confucius 551–479 BC Philosopher

6 Paul the Apostle 5–67 AD Christian Apostle

7 Cai Lun 50–121 AD Inventor of paper

8 Johannes Gutenberg c. 1400–1468 Inventor of the printing press

9 Christopher Columbus 1451–1506 Explorer

10 Albert Einstein

Now, let’s see Genesis 1:26. Then God said, Let Us make mankind in Our image, according to Our likeness. Then let them have dominion over •the fish of the sea •over the birds of the air •over the cattle over all the earth •and over every creeping thing that creeps on the earth.

Human beings are spirit and soul entities who possessing free Will and the volition to influence another or others towards good or evil. Or, that we ourselves can be influenced by another or others towards good or evil.

Now, an important observation to consider based upon Genesis 1: 26.

This God-given ability to influence another or others towards good or evil.  Or, that we ourselves can be influenced by another or others towards good or evil, can only be done with other human beings made in the image and the likeness of God. 

It will not work when non-human species, like, the fish of the sea •or the birds of the air •or the cattle over all the earth •or upon creeping thing that creeps upon the earth.

And nor can they directly Influence human beings made in the image and the likeness of God. With the exception of one unique God allowed situation. God permitted only one time, a non-human species to influence two human beings towards evil. 

Now, see Genesis 3:

1 Now, the serpent was more cunning than any beast of the field which the Lord God had made. And he said unto the woman, Has God indeed said to you, you shall not eat of every tree of the garden?

2 And the woman said to the serpent, We may eat the fruit of the trees of the garden;

3 but of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat it, nor shall you touch it, lest you die.

4 Then the serpent said to the woman, You will not surely die.

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.

6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

Now again, this is the only exception where God permitted only one time, a non-human species to influence two human being towards evil.

Now, Let’s notice again, Genesis 3:6.  So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.  *She also gave to her husband with her, and he ate.

However, here are some things the Bible has to say about being a positive influencer.

•1 Corinthians 15:33. Do not be deceived: “Bad company ruins good morals.”

•Proverbs 27:17. Iron sharpens iron, and one man sharpens another.

•Proverbs 13:20. Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.

•Proverbs 9:9. Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning.

•Proverbs 10:17. Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.

•Proverbs 15:1. A soft answer turns away wrath, but a harsh word stirs up anger.

•Proverbs 22:24. Make no friendship with a man given unto anger, nor go with a wrathful man,

•1 Timothy 4:12.Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.

•Hebrews 10: 

24 And let us consider one another in order to stir up love and good works,

25 not forsaking the assembling of ourselves together as is the manner of some, but exhorting

one another, and so much the more as you see the Day approaching.

•1 Peter 2:9.  But, you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Now, back to Matthew 5.

Now, notice again Matthew 5:13.  You are the salt of the earth! But if the salt have lost his or her saltiness, shall it be salted? For it is good for nothing but to be cast out, and to be trodden under foot   of men!

Genesis 19:

1 Now, the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground.

2 And he said, "Here now, my lords, please turn in to your servant's house and spend the night, and wash your feet; then you may rise early and go on your way." And they said, "No, but we will spend the night in the open square."

3 But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate.

4 Now, before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house.

5 And they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us that we may know them carnally."

6 So Lot went out to them through the doorway, shut the door behind him,

7 and said, "Please, my brethren, do not do so wickedly!

8 See now, I have two daughters who have not known a man; please, let me bring them out to you, and you may do to them as you wish; only do nothing to these men, since this is the reason they have come under the shadow of my roof."

9 And they said, "Stand back!" Then they said, "This one came in to stay here, and he keeps acting as a judge; now we will deal worse with you than with them." So, they pressed hard against the man Lot, and came near to break down the door.

10 But the men reached out their hands and pulled Lot into the house with them and shut the door.

11 And they struck the men who were at the doorway of the house with blindness, both small and great, so that they became weary trying to find the door.

12 Then the men said to Lot, "Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city - take them out of this place!

13 For we will destroy this place, because the outcry against them has grown great before the face of the Lord, and the Lord has sent us to destroy it."

14 So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Get up, get out of this place; for the Lord will destroy this city!" But to his sons-in-law he seemed to be joking.

15 When the morning dawned, the angels urged Lot to hurry, saying, "Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city."

16 And while he lingered, the men took hold of his hand, his wife's hand, and the hands of his two daughters, the Lord being merciful to him, and they brought him out and set him outside the city.

17 So it came to pass, when they had brought them outside, that he said, "Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed."

18 Then Lot said to them, "Please, no, my lords!

19 Indeed now, your servant has found favor in your sight, and you have increased your mercy which you have shown me by saving my life; but I cannot escape to the mountains, lest some evil overtake me and I die.

20 See now, this city is near enough to flee to, and it is a little one; please let me escape there (is it not a little one?) and my soul shall live."

21 And he said to him, "See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken.

22 Hurry, escape there. For I cannot do anything until you arrive there." Therefore, the name of the city was called Zoar.

23 The sun had risen upon the earth when Lot entered Zoar.

24 Then the Lord rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens.

25 So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.

26 But his wife looked back behind him, and she became a pillar of salt.

 Sermon Notes For 10-9-24 Part 3   For The Gospel Of Matthew 5: Vs.13 Thru 16. This Continues Our Secon) Unique Separate Challenging Topic That Can Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Please have available a pen, pencil, and some paper or your Wednesday Noon Bible Study Notebook.  Now, let’s turn to The Gospel of Matthew Chapter 5.

Now today, lets continue with our in-depth look at one of the familiar metaphor teachings of our Lord Jesus Christ, that He has revealed unto us here in The Gospel of Matthew 5: 13-16.

Now, let’s notice again Matthew 5:

13 You are the salt of the earth! But or however, if the salt loses its flavor or saltiness, how shall it be seasoned? It is then good for nothing, but to be thrown out and trampled underfoot by men.

14 You are the light of the world. Think about it, A city that is set on a hill cannot be hidden.

15 Nor, do they light a lamp and put it under a basket, but instead upon a lampstand, for it gives light to all who are in the house

16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. (Stop here)

Now, today we begin with the second half of this very familiar metaphor teaching of our Lord which now deals with the subject of “Light” its influence, its purpose!

In fact, the subject of “Light” in the Bible is a very special subject for all of us to know and to understanding better.  The word “Light” in the Bible is mentioned over 200 times.

See Genesis 1:

1.  In the beginning God created the heavens and the earth.

2. The earth was without form and void; and darkness was on the face of the deep.  And the Spirit of God was hovering over the face of the waters. 

3. Then God said, Let there be light; and there was light. 

4. And God saw the light that it was good; and God divided the light from the darkness. 

5. God called the light Day, and the darkness He called Night. So, the evening and the morning were the first day.

Now, see Revelation 22: 5. There shall be no night there, for they need no lamp nor light of the sun.  For or because The Lord God gives them light.  And they shall reign forever and ever.

Listen, “Light” in the Bible is often revealed in 4 special ways.

•First, natural light. A form of electromagnetic radiation that is visible to the human eye.

It behaves both as a wave and a particle, a duality described by quantum mechanics. 

Light travels at a speed of approximately 299,792 kilometers per second in a vacuum and is responsible for various phenomena, such as reflection, refraction, and dispersion.  Light is It plays a crucial role in vision, photosynthesis, and many technologies, from photography to telecommunications.

 •Next, Artificial light. Man-made lights illuminates physical spaces and dispels the darkness. 

•Next, Miraculous light.  •The Glory of God.  •The Shekinah Glory from God.   •The pillar of fire by night during the wilderness journey of the children of Israel.  •The burning bush that God used to speak unto Moses.  •And lastly, in the Scriptures how light is used as a helpful Metaphor.

Whether mental or moral, or Spiritual enlightenment, “Light” is a powerful and relatable symbol in various contexts, in Literature and in Philosophy light can represent understanding,

truth, awareness, inspiration and guidance can dispel ignorance and confusion. 

However, “Light” is often used as a metaphor within the Scriptures because light symbolizes and embodies certain concepts like, truth, reality, insight, clarity, knowledge, enlightenment, purity. And, that which is a stark contrast from darkness, evil, sin, and impurity.

Now, let’s notice again Matthew 5:14A.  You are the light of the world. (Stop here) 

 So then, what exactly is our Lord revealing and declaring about those who have already been identified as, “The Salt of the Earth.”  Because in reality they must be both, “Salt” and “Light,” and not just one or the other!

But before we answer that question, we have another important question that we need to ask and answer also.

Now, let’s see The Gospel of John 8: 12.

Then Jesus spoke unto them again saying, I am the light of the world. He or she who follows Me shall not walk in darkness but have the light of life! (Stop here)

Now, what did Jesus mean when He said about himself, “I am The Light of The World?”

Our Lord’s response here in John 8:12 is the second of seven, I AM Declarations from our Lord about Himself recorded only in John’s Gospel, that point to His unique divine identity and purpose. 

And here in John 8:12, our Lord declares Himself to be the only Light of the world, for He is the exclusive source of spiritual Light and Life.  There is no other sources of authentic Spiritual Truth is available to mankind. 

Now, let’s go back to The Gospel of Matthew Chapter 5.  Because in Matthew 5: 14–16 we see that there are those who are depicted as the lights in the world.  And remember the qualifications for those who will be both salt and light!

(Note) Matthew 5:

3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the meek, for they shall inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, For they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called sons of God.

10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake.

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

Now, Let’s Notice Again Matthew 5:14A. You are the light of the world. (Stop here)

So then, what exactly is our Lord revealing and declaring about those who have already been identified as, “The Salt of the Earth.”  Because in reality they must be both, “Salt” and “Light,” and not just one or the other!

Well, just as the moon that goes around the Earth and has no light of its own, for its only reflecting the light of the Sun, so are those to reflect the Light of Christ so that all can see it.  The light is evident to others by the good deeds due to our faith and through the power of the Holy Spirit.

The emphasis is that we would maintaining a credible and obvious witness within the world, a witness that shows being faithful, God-honoring, trustworthy, sincere, earnest and honest in all that we do. 

See Philippians 2:15. That ye may be blameless and harmless, the sons of God, without rebuke, 

in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

See 1 Thessalonians 5: 5. Ye are all the children of light, and the children of the day: we are not of the night nor of darkness.

See Ephesians 5:

8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 

9 For the fruit of the Spirit is in all goodness and righteousness and truth,

10 Proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 

12 For it is a shame even to speak of those things which are done of them in secret. 

13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 

See John 3:

19. And this is the condemnation that The light has come into the world, But men loved darkness rather than light, because their deeds were evil. 

20. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 

21. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.

 Sermon Notes For 10-16-24 Part 4. For The Gospel of Matthew 5: Vs.13 Thru 16. This Continues Our Second Unique Separate Challenging Topic That Can Be Life-Changing, (But) It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, today let’s continue with our in-depth look at one of the familiar metaphor teachings of our Lord Jesus Christ, that He has revealed unto us here in The Gospel of Matthew 5: 13-6.

Now, let’s notice again Matthew 5:

14 You are the light of the world. Think about it, A city that is set on a hill cannot be hidden.

15 Nor, do they light a lamp and put it under a basket, but instead upon a lampstand, for it gives light to all who are in the house

16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven. (Stop here)

Now today, lets finish up with this second half of this very familiar metaphor teaching of our Lord, which now deals with the subject of “light,” •Its influence, •And its purpose!

Hopefully, you took the time, made the time, and used a Bible Concordance, a free online version, or the book version.

But please look and see for yourself How certain verses either in The Old Testament or in The New Testament but see for yourself how the word “light” is used.

Now remember, those who qualify to be both salt and light, this is based upon the qualifications that were revealed unto us in Matthew 5: 3-12.

 *3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

*4 Blessed are those who mourn, for they shall be comforted.

*5 Blessed are the meek for they shall inherit the earth.

*6 Blessed are those who hungering and thirsting for righteousness, for they shall be filled.

*7 Blessed are the merciful), for they shall obtain mercy.

*8 Blessed are the pure in heart, for they shall see God.

*9 Blessed are the peacemakers, for they shall be called sons of God.

*10 Blessed are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven.

11 Blessed are you when they revile and persecute you and say all kinds of evil against you falsely for My sake.

12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

Now, these are the ones who are being depicted in Matthew 5: 13-16 as being both salt and light in the world.  Because in reality they must be both, “salt” and “light,” and not just one or the other!

And hopefully you & I are asking God daily to help us to meet the qualifications which are outline for us here in Matthew 5: 3-12.

Now, let’s notice again Matthew 5:14A. You are the light of the world. (Stop here) 

Now, remember, the word “light” is often used as a metaphor within the Scriptures. 

Because “light” symbolizes and embodies certain Spiritual concepts like, •Truth.  •Reality.

•Insight. •Clarity. •Knowledge. •Enlightenment. •Purity.  **The illumination of something or someone. (Please remember this one today, for it will be very important shortly).

And lastly, light is often used as a metaphor within the Scriptures which symbolizing a stark contrast between darkness, evil, sin, and impurity.

Now, notice again Matthew 5:14A. You are the light of the world.

However, in The Gospel of John 8: 12, our Lord Jesus, said that he was the light of the world!

Then Jesus spoke unto them again saying, I am the light of the world. He or she who follows Me shall not walk in darkness but have the light of life! (Stop here) 

(Question) so then who is the light of the world?  Is this one of those alleged contradictions that some say that are in the Bible!  Not at all, for sure the Lord Jesus Christ is the light of the world, he has no competitors no one that can come close to who he is and what he doing.

 However, our Lord Jesus is granting us an opportunity to those who qualify being both salt and light and as light we are reflecting his light to a dark world.

Just as the moon that goes around the Earth and has no light of its own, for its only reflecting the light of the Sun,

So are those to reflect the Light of Christ so that all can see it.  The light is evident to others by the good deeds due to our faith and through the power of the Holy Spirit.  The emphasis is that we would maintaining a credible and obvious witness within the world, a witness that shows being faithful, God-honoring, trustworthy, sincere, earnest and honest in all that we do. 

Now, notice again Matthew 5:14A. You are the light of the world.  So then, what is the Lord Jesus revealing onto us that we are to be about so we can fulfill being the reflected light to the world.

Well, see The Gospel of John 1:

1 In the beginning was The Word, and the Word was with God, and the Word was God.

2 He was in the beginning with God.

3 All things were made through Him, and without Him nothing was made that was made.

4 In Him the Word was life and the life was the light of men.

Remember The Gospel of John 8: 12. Then Jesus spoke unto them the Pharisees saying again, I am the light of the world!  He or she who follows Me shall not walk in darkness.  But have the light of life.

Now, notice again The Gospel of John 1:

5 And the light shines in the darkness, but the darkness did not comprehend it.

6 Now there was a man sent from God, whose name was John.

7 This man John came for a witness. And to bear witness of the light, that all through him John might believe.

8 But He was not that “light,” however he was sent to bear witness of that light.

9 That was the true light which gives light to every man coming into the world.

Now, back to Matthew 5.

Now, lets notice again Matthew 5:

•14 You are the light of the world. Think about it. •A city that is set on a hill cannot be hidden.

•15 Nor do they light a lamp and put it under a basket, But instead upon a lampstand for it gives light to all who are in the house.

•16 Let your light so shine before men people of all kinds, Why?  That (they) men, people of all kinds, •May see your good works •And Glorify your Father in Heaven. (Stop here)

See Matthew 5:

43 You have heard that it was said, 'You shall love your neighbor and hate your enemy.'

44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 

45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same?

47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

See Matthew 6:

1 Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise, you have no reward from your Father in heaven.

2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

3 But when you do a charitable deed, do not let your left hand know what your right hand is doing,

4 That your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. 

5 "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. 

7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

8 Therefore, do not be like them. For your Father knows the things you have need of before you ask Him.

See Luke 6: 31.  And just as you want men to do unto you, you also do unto them likewise!

Some more examples regarding “Good Works.”

See James 1: 27.  Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

1st John 3: 17&18. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children let us not love in word or in tongue, but in deed and in truth.

See Proverbs 3:27&28.  Do not withhold good from those to whom it is due, When it is in the power of your hand to do so.  Do not say to your neighbor, go and come back, and tomorrow I will give it, When you have it with you.

See Matthew 28: 19&20.  Go therefore, and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen.

Matthew 25:35-36, 40.  for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.

40. And the King will answer and say to them, Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.”

See Galatians 6:9&10.  And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have the opportunity, let us do good to all, especially to those who are of the household of faith.

See Ephesians 2:10. For we are His workmanship created in Christ Jesus for good works, 

which God prepared beforehand that we should walk in them.

See I Timothy 6: 17&19.  Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.

Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.

See Titus 3: 8.  This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.”

See Hebrews 10: 24&25.  And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

See Hebrews 13:16. But do not forget to do good and to share, for with such sacrifices God is well pleased.

See James 2: 15&16.  If a brother or sister is naked and destitute of daily food, and one of you says to them, Depart in peace, be warmed and filled, but you do not give them the things which are needed for the body, what does it profit?

Sermon Notes for 10-23-24  Part 1 For The Gospel Of Matthew 5: Vs.17 Thru 20.  This Our Third Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, let’s notice Matthew 5:

17 Jesus continues to speak, Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

18 For assuredly I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from the Law until all is fulfilled.

19 Therefore, whoever breaks one of the least of these Commandments will from the Law and teaches men so, they shall be called least in the kingdom of heaven.  But whoever does and teaches these Commandments from the Law unto them, they shall be called great in the kingdom of heaven.

20 For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, You will by no means enter the kingdom of heaven. (Stop here)Now, before we begin to look at Matthew 5: verses 17 thru 20, let’s remember the audience that our Lord Jesus was speaking unto at time.

 So again, let turn back to The Gospel of Matthew 4:

Notice Matthew 4:

13. And leaving Nazareth Jesus came and dwelt in Capernaum which is by the Sea of Galilee in the regions of Zebulun and Naph-ta-li, (Why?)

14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

 Now remember, the audience that our Lord Jesus was speaking unto at that time!

15. The land of Zebulun and the land of Naphtali, by the way of the sea, beyond the Jordan of Galilee of the Gentiles:

16. The people or the Gentiles in this region who sat in darkness have seen a great light, Remember our Lord Jesus’ words from The Gospel of John 8: 14.

 Now, The Gospel of Matthew 4: 16 continues, And upon those who sat in the region and shadow of death, the light has dawned.

17 And from that time Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand!

 Now, remember the audience that our Lord Jesus was speaking unto at that time.

18 And Jesus, walking by the Sea of Galilee, saw two brothers, *Simon called Peter, and *Andrew his brother casting a net into the sea for they were fishermen.

19 Then Jesus said to them, Follow Me, and I will make you fishers of men.

20 They immediately left their nets and followed Jesus. A call to be a Disciple.

21 Going on from there Jesus saw two other brothers, *James the son of Zebedee, and *John his brother, in the boat with Zebedee their father mending their nets and Jesus called them.

22 and immediately they left the boat and their father and followed Jesus. A call to be a Disciple.Now, remember the audience that our Lord Jesus was speaking unto at that time.

23 And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

24 Then Jesus fame went throughout all Syria; and they brought to Jesus all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and Jesus healed them.

25 Great multitudes followed Jesus from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.

Now, remember the audience that our Lord Jesus was speaking unto.

Now, notice Matthew 5:

1 And seeing the multitudes Jesus went up upon a Hillside slope and when Jesus was seated,

His disciples came unto Him.  (Note) Remember Matthew 4: 18-22. 

2 Then Jesus opened His mouth and taught them saying, (Stop here).

Listen. back then, this group of people who were mainly of Jewish descent, although some of them were Gentiles also, which were living in certain parts of Israel even though they were from other countries. 

The point is that this mix-multitude of people from various backgrounds, unfortunately were subjugated and under the control of a foreign people and their government at that time. 

For they were a group of people who had limited rights and privileges and freedoms.  They were a group of people who were Disenfranchised and Disrespected.  They were a group of people who were distained by their captors and by the soldiers who police them. And also, they were distained especially by those in charge and wealthy.  And surprisingly, they were a group of people who were religiously abused and taken advantage of by their religious leaders at that time.And therefore, for many of them, they felt hopeless about their spiritual condition and their spiritual destiny.

Also, about their health and medical conditions. Their personal relationships. Their economic circumstances.  And their national identity as a people of Jewish descent along with others who were from other parts of the Mediterranean world.

But interestedly in our day and time these words of our Lord Jesus Christ in Matthew Chapters 5, 6, &7 are still relevant, helpful, and life-changing in our time.

Because today, many people around the world from different places and from different cultures, Also feel Hopeless about their spiritual condition and their spiritual destiny. About their health and medical conditions. Their personal relationships. Their economic circumstances.

Today, there are those who have limited rights and privileges and freedoms.  Today, there are those who are disenfranchised and disrespected.  Today, there are those who are distained and devalued by those in charge and wealthy in some cases.

And surprisingly even today, there are those who have been religiously abused and taken advantage of by their religious leaders.

So then, as we begin another important section here in The Gospel of Matthew Chapter 5: verses 17 thru 20 this will be our 3rd Unique Separate Challenging Topics That Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus The Messiah King Really Is!

Now, let’s notice again Matthew 5:

17 Jesus is speaking, Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

18 For assuredly I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from the law until all is fulfilled.

19 therefore, whoever breaks one of the least of these Commandments from the Law and teaches men so, they shall be called least in the kingdom of heaven. But whoever does and teaches these Commandments from the Law unto them, they shall be called great in the kingdom of heaven.

20 For I say to you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you will by no means enter the kingdom of heaven. (Stop here)

Now, let’s notice again Matthew 5:17. Jesus is speaking, Do not think that I came to destroy 

the Law, or the Prophets, (Stop here)

(Question) But why did our Lord Jesus say unto His audience at that time, “Do not think that I  came to destroy the Law, and the Prophets,” their prophetic revelations about the Messiah?

Prophets Like: Isaiah, Jeremiah, Lamentation, Ezekiel, Danie, Hosea, Joel, Amos, Obadiah,

Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi,

But why did our Lord Jesus say unto His audience at that time, “Do not think that I came to destroy the Law?”

Interestingly, there were some Jewish teachers at the time of Jesus who believed that the Messiah when He came would either abolish or significantly reinterpret the Law.   Some other expectations of the Messiah regarding the Law included hopes for a new covenant or a transformative approach to the Law, which created diverse interpretations among various groups. 

Now, let’s notice again Matthew 5:17.  Jesus is speaking, Do not think that I came to destroy the Law or the Prophets, (Stop here)

(Question) What is the Law or the Law of God?

So, with God’s help, you & I need to be clear and correct regarding the subject or the topic which is revealed in both, The Old Testament and in The New Testament regarding the Law or the Law of God that is revealed unto us in the Scriptures.

So again, what is the Law or the Law of God?

When God is the Law-giver, whatever He says, or commands, or declares or imposes, is a reminder to all of us of who’s in-charge! 

And most of all, our God is a God of order who always knows what’s right, what’s best and what will work in the long run.  And therefore, our God is not a God of disorder or confusion or chaos.

Now, turn to Genesis Chapter 2.

Now, let’s consider the first law that God ever gave unto the human family, and it was not the 10 Commandments.

Now, notice Genesis 2:

16 And the Lord God commanded the man saying, Of every tree of the garden you may freely eat;

17 But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.Apparently, when God gives a law, it is for the purpose of revealing, or testing, or exposing the heart and the mind and the desires of an individual or individuals, whether or not, they’ll seek to comply, obey and Submit unto God.

Now, here is an important Spiritual Law.

See Galatians 6:

7. Do not be deceived God is not mocked; for whatever a man or woman sows or plants, that will they also reap. 

8. For he or she who sows or plants unto their flesh will of the flesh reap or harvest corruption.

However, he or she who sows or plants unto the Spirit will of the Spirit reap or harvest everlasting life.

And also, see Romans 8: 

2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

7 Because the carnal mind is enmity against God; for the carnal mind is not subject to the Law of God, nor indeed can be.

Now, there is one more important “Law” that really matters, and that is the Law of God!

See Again Romans 8:7 Because the carnal mind is enmity against God; for the carnal mind is not subject to the Law of God, nor indeed can be.

See Psalms 1:

1 Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, Nor sits in the seat of the scornful;

2 But his delight is in the law of the Lord, and in His law he meditates day and night.

Psalms 19

7 The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple;

8 The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes;

9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether.

10 More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb.

Psalms 119

1 Blessed are the undefiled in the way, who walk in the law of the Lord!

34 Give me understanding, and I shall keep Your Law; Indeed I shall observe it with my whole heart.

53 Indignation has taken hold of me because of the wicked, who forsake Your law.

97 Oh, how I love Your law! It is my meditation all the day.

136 Rivers of water run down from my eyes, because men do not keep Your law.

165 Great peace have those who love Your law, and nothing causes them to stumble.

 174 I long for Your salvation O Lord, and Your law is my delight.

 Sermon Notes For 10-30-24 Part 2.   For The Gospel Of Matthew 5: Vs.17 Thru 20, This Our Third Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, let’s notice Matthew 5:

17 Jesus continues to speak, Do not think that I came to destroy The Law or the Prophets.

I did not come to destroy, but to fulfill.

18 For assuredly I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from The Law Until all is fulfilled.

19 therefore whoever breaks one of the least of these Commandments, from The Law and teaches men so, they shall be called least in the kingdom of heaven.  But whoever does and teaches these Commandments, from The Law unto them, they shall be called great in the kingdom of heaven.

20 For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, You will by no means enter the kingdom of heaven. (Stop here)

So today, as we continue with this important section here in The Gospel of Matthew Chapter 5: Verses 17 thru 20 for this will be our 3rd Unique Separate Challenging Topics That Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s notice again Matthew 5:17.  Jesus is speaking, Do not think that I came to destroy

The Law, or the Prophets, (Stop here)

(Question) So then, what is The Law or The Law of God?

Listen, as modern day, gentile believers, you & I need to be clear and correct regarding the subject or the topic which is revealed in both The Old Testament and in The New Testament when it comes to The Law.

But again, what is The Law, or The Law of God?  Now, here is an important definition to consider.

When it comes to God as the law giver and not man, whatever God writes, or reveals, or 

says, or commands, or dictates or declares or imposes, is a clear reminder of who’s in charge! 

Because our God is a God of order who always knows what’s right, what’s best, and what will work better for the long term.  And therefore, Our God is not a God of disorder or confusion or chaos.

And lastly, when God gives a law, it is for the purpose of revealing, or testing, or exposing, the heart, the mind, and the desires of an individual or individuals whether or not, they’ll seek to comply, obey and submit unto Him.

Now, notice 1st Timothy 1: 

8 But we know that The Law is good if one uses it lawfully!

9 Knowing this that The Law is not made for a righteous person, but for the lawless and Insubordinate, for the ungodly and for sinners, for the unholy and profane. For murderers of fathers and murderers of mothers, for manslayers.

10 For fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,

11 According to the glorious Gospel of The Blessed God which was committed unto my Trust. (Stop here)

Now, notice again 1st Timothy 1: 8, “But we know that The Law is good if one uses it lawfully!”

(Question) Can someone miss use the law, or the law of God?

Now, let’s see 2nd Corinthians 3: 6. Who God also has made us able ministers of the new testament or the new covenant.  How?

Well, not of the letter, but of the Spirit!  For or because the letter kills, but the Spirit gives life! (Stop here)

(Question) Perhaps you have heard the phrase which says, “the letter of the law and the spirit of the law?”

The “letter of the law” refers to the explicit wording and literal interpretation of legal statutes 

or regulations. It emphasizes strict adherence to the rules as they are written.

In contrast, the “spirit of the law” focuses on the underlying intent and purpose behind those laws. It considers the broader principles of justice and fairness, aiming to achieve the law’s intended outcomes rather than just following the rules. Balancing both concepts is crucial in legal interpretation and enforcement, as strict adherence to the letter can sometimes lead to unjust outcomes while ignoring it can result in inconsistency and unpredictability in the law.

Also, the “spirit of the law” is often contrasted to the “letter of the law.”  In that context, the spirit of the law has to do with the deeper meaning or reason for the law, whereas the letter 

of the law refers to exact wording, literally applied, without regard for any deeper meaning. 

Children are good at emphasizing the letter of the law to the exclusion of the spirit of it. 

The following example may help some.

A child comes home from school and is told, “Do not watch TV until you finish your homework.” 

A few minutes later, his mother finds him watching cartoons on his tablet, with his homework untouched.  The child protests that his mom only told him not to watch TV- she never said anything about watching cartoons on a tablet. 

In this example the child has kept the letter of the law, but he has violated the spirit of the law. 

If the mother had said, “Finish your homework before you watch cartoons,” then perhaps the child would have watched a baseball game instead once again keeping the letter of the law. 

She could have been even more specific: “Do not watch any kind of show on any electronic device until you finish your homework,” but then the child might decide to go outside and play, leaving his unfinished homework inside. 

The frustrated mom could have said, “Don’t do anything until you finish your homework,” 

but the child, taking it literally, could then claim to be unable to open his book bag to get his homework. 

Obviously, focusing on the letter of the law can be a tactic to negate the intent or spirit of the law.

Leviticus 19:14 says, “Do not curse the deaf or put a stumbling block in front of the blind.” Here the letter of the law forbids exactly two things: cursing the deaf and tripping up the blind. 

However, no law can explicitly cover every possible situation. 

The spirit of the law in Leviticus 19:14 forbids taking advantage of the disabilities of another, no matter what those disabilities are.

The letter of the law may be narrow, but the spirit of the law encompasses something far broader and is therefore more difficult to obey. 

It is possible to go through life without ever cursing a deaf man or tripping a blind man, but it is far more difficult to never take advantage of someone else’s weakness.

In the Sermon on the Mount, Jesus interprets the Mosaic Law according to the spirit of the law not the letter.  The law forbade murder, but Jesus said that anger or mockery makes one guilty of murder, because the same attitudes that produce murder first produce anger and contempt (see Matthew 5:21–22). 

The law forbade adultery, but Jesus said a lustful look is adultery in the heart. A man who never touches a woman other than his wife but who indulges in sexual fantasies is obeying the letter of the law, but not the spirit of it (see Matthew 5:27–28).

And, according to Jesus, obeying the letter of the law but not its spirit is not an option.

When Jesus was asked about the most important commandment He invoked the spirit of the law: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments” (Matthew 22:37–40). 

Every Old Testament law and every standard of behavior for the Christian can be summed up in these two commands because they embody the spirit of the law; that is, the two greatest commandments express the ultimate point of all the other laws.

In Luke 10 a teacher of the law, wishing to justify himself,” asked Jesus, Who is my neighbor?”

(verse 29). 

It might be possible to keep the command to “love your neighbor as yourself” if neighbor is defined narrowly enough. Jesus’ response is the story of the Good Samaritan, in which He demonstrates that your neighbor is anyone you come into contact with. 

In fact, the real question is not “who is my neighbor?” but “who will I be a neighbor to?” 

The spirit of the law requires that we be neighborly in a proactive manner, looking for people who need help. Ultimately, none of us are able to keep this law perfectly, in letter or in spirit, and we are therefore convicted as sinners in need of a Savior.

People who focus on the letter of the law often point to their compliance as a means to justify themselves, even as they flagrantly violate the law’s intent; however, God will judge according to the spirit of the law, not just the letter.

Now, back to Matthew Chapter 5

Now, let’s notice again Matthew 5:17. Jesus is speaking, Do not think that I came to destroy

The Law, or the Prophets, (Stop here)

Now, it is important to understand that what you & I believe or our attitudes about 

this subject or topic, regarding The Law or The Law of God and is it really for us today matters!

Because it’s very possible either knowingly or unknowingly, we might have adopted a position or positions regarding this matter.

For example, you may have adopted a position, a belief, and an attitude of religious legalism!

Remember in the Gospels, there was a group called the Scribes and Pharisees.

Or, you may have adopted a position, a belief, and an attitude of as a modern-day Christian who is Antinomianistic. 

That word comes from another word Antinomianism. Which Means, A total disregard, or a lack of belief and commitment unto The law, The Mosaic Law given by God unto Moses, because one feels or has been taught that it has become obsolete, unimportant or irrelevant.

Anti-nome-an-ism is An Unbiblical Attitude regarding The Old Testament Laws and commands are now obsolete because of The Old Testament Teachings regarding love and grace that we are to operate in, and not by The Law.

Or, perhaps you may have adopted a position, a belief, and an attitude as a child of God of •Indifference. •Or neutrality. •Or complete avoidance regarding this matter.

But hopefully with God’s help, you have, or you will adopted a position, a belief, and an attitude as a committed follower of Jesus Christ, that you stay open-minded. Teachable.

And be willing to change your position, your beliefs, and your attitudes, regarding The Law, or The Law of God, when it is used and understood correctly, knowing it can be useful and helpful unto us even today. 

But most importantly, we can bring glory unto God through our obedience to God that is revealed within The Law of God.

 Sermon Notes For 11-6-24 Part 3  For The Gospel Of Matthew 5: Vs.17 Thru 20, This Is Our Third Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now today, with God’s help, let’s finish up this important section here in The Gospel of Matthew Chapter 5: and verses 17 thru 20.

And remember within this section Matthew Chapter 5: And verses 17 thru 20 is Our 3rd Unique Separate Challenging Topic From Matthew Chapter 5 Which Can Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s notice Matthew 5:

17 Now, our Lord Jesus continues with His sermon, do not think that I came to destroy the Law or the Prophets.  I did not come to destroy, but to fulfill.

18 For assuredly I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from The Law until all is fulfilled.

19 Therefore, whoever breaks one of the least of these Commandments from the Law and teaches men to do so, they shall be called least in the kingdom of heaven.  But whoever does and teaches these Commandments from the Law unto them, they shall be called great in the kingdom of heaven.

20 For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you will by no means enter the kingdom of heaven. (Stop here)

Now, please notice again Matthew 5:17A.  Jesus is speaking, Do not think that I came to destroy the Law, or the Prophets.  (Stop here)

Now, over the last couple of Wednesdays in a row in October, we needed to focus in on the meaning of 2 significant words, the Law And the Prophets.  And once again let me share a brief summary about the Law and the Prophets.

First, the Prophets!

The way our Lord is using this term it is making reference to the Prophetic writings, visions and verbal revelations that God gave unto certain old testament Prophets about the coming Messiah in which Only The Messiah Himself could fulfill.

And this is why in Matthew 5:17. That The Lord Jesus, The Messiah King said, Do not think that I came to destroy the Law or the Prophets.  I did not come to destroy, but to fulfill.

Now then, what about this word our Lord is using, “The Law!”  And for the last couple Wednesdays you & I needed to focus upon the meaning of the word, “the Law.”

So, here again is an important definition you might want to consider regarding the Law or The Law of God.

When it comes to God as the Law Giver and not man, then whatever God says, or commands, or dictates, or declares, or imposes verbally or in writing, is a clear reminder of whose in charge! 

Also, it is a reminder that our God is a God of order who always knows what’s right,

what’s best, and what will work for long term.  And therefore, our God is not a God of disorder or confusion or chaos.

And finally, when God gives a Law it can also be for the purpose of revealing, or testing, or exposing the heart the mind, and the desires of an individual or individuals whether or not, they will seek to comply, obey and submit unto Him.

Now, Turn To Romans Chapter 6.

Now, for the next several minutes, let’s examine for ourselves what the Bible says from The New Testament primarily regarding The Law of God.  Because for many modern day Gentile believers in Christ, they believe that The Law of God is not for them but it was for Israel only

And sometimes, they will refer to this particular reference in The New Testament to prove their point.

Now, notice Romans 6:

14 For sin shall not have dominion over you, for or because you are not under Law, but under Grace.

15 What then shall we sin because we are not under Law but under Grace? Certainly not!

Now, turn to Romans 7.

So then, we ourselves need to be clear and correct regarding the subject or the topic about the Law or The Law of God.

Now, see Romans 7:

7 What shall we say then? Is the Law sin? Certainly not! But on the contrary! I would not have known sin except through the Law. For I would not have known covetousness unless the Law had said, you shall not covet. Exodus 20: 17.

Now, notice Romans 7:

12 Therefore, the Law is Holy and the Commandment, Holy and Just and Good.

14 For we know that the Law is spiritual, but I am carnal sold under sin.

22 For I delight in the Law of God according to the inward man.

Now, turn to Galatians Chapter 2.

Now again, we ourselves need to be clear and correct regarding the subject or the topic about the Law or The Law of God.

Now, notice Galatians 2:

16 Knowing that a man is not justified by the works or deeds of the Law, but by faith in Jesus Christ.

Even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works or the deeds of the Law. For by the works of the Law no flesh shall be justified.

Now, turn to Galatians Chapter 3.

So again, we ourselves need to  be clear and correct regarding the subject or the topic about the Law or The Law of God.

Now, see Galatians 3:

10 For as many as are of the works or deeds of the Law are under the curse; for it is written, 

cursed is everyone who does not continue in all things which are written in the book of the Law, to do them.

Now, see James 2: 10: For whoever shall keep the whole Law, and yet stumble in one point, they are guilty of all.

Now, back to Galatians Chapter 3.

Now, notice Galatians 3:                                                                                                                            11 Continues, but that no one is justified by the Law in the sight of God is evident, for or because the just shall live by faith.

13 Therefore, Christ has redeemed us from the curse of the Law, having become a curse for us, for it is written, cursed is everyone who hangs on a tree. (Stop here)

Listen, Christ Jesus substituted Himself in our place and upon the cross and took the punishment that is justly ours so that we are no longer under the curse of the Law.

Finally, let’s see Galatians 3:

24 Therefore, the Law was our tutor to bring us unto Christ, that we might be justified by faith in him.

25 But after faith has come we are no longer under a tutor.

Now, let’s go back to Matthew Chapter 5.

Now, let’s notice Matthew 5:

17 Now, our Lord said, Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.

Think about it. Our Lord Jesus Clarifies that He did not come to abolish the Law or the Prophets, but actually to fulfill and to live out such things perfectly and flawlessly.  And regarding the law of God, rather than dismissing the law our Lord Jesus intended to bring out its true meaning and purpose into the light in order that He Himself and His Followers both then and now, we would live out such things in obedience to God and for The Glory of God!

Now, let’s notice Matthew 5:18. Now, our Lord Jesus continues, For assuredly I say unto you until heaven and earth pass away, one jot or one tittle will by no means will pass from The Law until all is fulfilled.  (Stop here)

In Matthew 5: 18 KJV, Jesus emphasizes the eternal nature of God’s Law, “For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”  His statement naturally prompts the question of what’s a jot, and what’s a tittle?

Most of us are unfamiliar with jots and tittles because most of us do not read the Hebrew language. Jots and tittles have to do with letters and pen strokes in Hebrew writing.

A jot is the tenth letter in the Hebrew alphabet and the smallest.  It looks to us rather like an apostrophe.  Jot is related to our modern English word iota, meaning “a very small amount.”

Now, a “Tittle” is even smaller than a jot.  A tittle is a letter extension, Done by a pen stroke that can differentiate one Hebrew letter from another. 

An example can be seen in the comparison between the Hebrew letters resh and daleth or dalet:

The daleth is made with two strokes of the pen.  The resh is made with one smooth stroke. 

The letters are very similar to each other, but the distinguishing mark of the daleth is the small extension of the roof of the letter.

When our Lord Jesus said, “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”

Even the smallest letter of the Law will be fulfilled.

Even the smallest pen stroke of the Prophets will be accomplished. 

God has spoken, His words have been written down accurately, and what God has said will surely come to pass. Fulfillment is inevitable. Now, let’s notice Matthew 5:19. Therefore, or because of all of that, whoever breaks one of the least of these Commandments from the Law and teaches men to do so, they shall be called least in the kingdom of heaven.

But whoever does and teaches these Commandments from the Law unto them, they shall be called great in the kingdom of heaven. (Stop here)

Now, let’s notice Matthew 5:20. For I say unto you, that unless your righteousness exceeds

the righteousness of the Scribes and Pharisees, You will by no means enter the kingdom of heaven. (Stop here)

Unfortunately, both the Scribes and Pharisees They added their own man-made traditions with their own personal applications regarding each law God had given

For example, notice Matthew 5:                                                                                                       21. You have heard that it was said to those of old, 'You shall not murder, and whoever murders will be in danger of the judgment

22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of hell fire.

23 Therefore if you bring your gift to the altar, and there remember that your brother has something against you,

24 leave your gift there before the altar and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.

26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

27 "You have heard that it was said to those of old, You shall not commit adultery.

28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members peris, than for your whole body to be cast into hell.

30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish than for your whole body to be cast into hell.

31 Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.'

32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

33 Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform your oaths to the Lord.'

34 But I say to you, do not swear at all: neither by heaven, for it is God's throne;

35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King.

36 Nor shall you swear by your head, because you cannot make one hair white or black.

37 But let your 'Yes' 

be 'Yes,' and your 'No,' 'No.' For whatever is more than these is from the evil one.

38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.

39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.

40 If anyone wants to sue you and take away your tunic, let him have your cloak also.

41 And whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and from him who wants to borrow from you do not turn away.

43 You have heard that it was said, 'You shall love your neighbor and hate your enemy.

44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 

45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward have you? 

Do not even the tax collectors do the same?

47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Sermon Notes For 11-13-24 Part 1. For The Gospel Of Matthew 5: Vs. 21- Thru 26, This Is Our Fourth Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now, today with God’s help, let’s begin another important section here in The Gospel of Matthew Chapter 5: and verses 21 thru 26.

And remember within this section, Matthew Chapter 5: and verses 21 thru 26 is our 4th Unique Separate Challenging Topic From Matthew Chapter 5 Which Can Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s notice Matthew 5:

21 You have heard that it was said to those of old, You shall not murder! And whoever murders will be in danger of The Judgment.

22 But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says unto his brother, 'Raca!' Shall be in danger of the council.

But whoever says, You fool! shall be in danger of hell fire. (Stop here)

Now, let’s go back to Matthew 5: 20 which is the foundation for everything else that follows from verses 21 all the way thru to vs. 48.

Now Notice Matthew 5:20 For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you will by no means enter the kingdom of heaven. (Stop here)

For the first time, our Lord Jesus exposes the group known as the Scribes and the Pharisees whom the people of that day revered and followed.

Also, overtime the Scribes and the Pharisees had developed a self-righteous, ceremonial, legalistic system, that only focused upon the outside, or the outward appearance, instead of the heart and attitudes of a person.

And unfortunately, both the Scribes and Pharisees during the times of Jesus and The Book of Acts, they had elevated the teachings and the opinions of certain Rabbis from the past, who arbitrarily added their own man-made traditions, customs, ceremonies which was passed down either verbally or in writing.

Then the Scribes and Pharisees would also had, •Their own interpretations, •Their own prioritizations, •And their own modifications when it came to the Law of God.

For example, let’s see The Gospel of Mark 7:9. Jesus said unto them the Scribes and Pharisees, all too well you reject the commandment of God so that you may keep your tradition.

(Note) From this point beginning at vs. 10 thru 13, our Lord Jesus gives a current example that the Scribes and the Pharisees had conveniently devised.

Now, notice The Gospel of Mark 7:

10 For Moses said, Honor your father and your mother, and is he who curses father or mother, let them be put to death.

11 But you say, If a man says unto his father or mother, Whatever profit or support you might have received from me, It is now “Corban” that is, a gift to God!

12 For then you no longer let them do anything for their father or his mother.

13 Making the Word of God of no effect through your tradition which you have handed down, and many such things you do! (Stop here)

Now, back to Matthew Chapter 5.

Now, notice again Matthew 5:20.  For I say unto you, that unless your righteousness exceeds

the righteousness of the Scribes and Pharisees, you will by no means enter the kingdom of heaven. (Stop here)

So again, our Lord Jesus exposes the Scribes and the Pharisee’s self-righteous, ceremonial, legalistic system, that only focused upon the outside, or the outward appearance, instead of the heart and attitudes of a person.

And unfortunately, both the Scribes and Pharisees during the times of Jesus and The Book of Acts, they had elevated the teachings and the opinions of certain Rabbis from the past,

who arbitrarily added their own man-made traditions, customs, ceremonies which was passed down either verbally or in writing.  Then the Scribes and Pharisees would also had, •Their Own Interpretations, •Their own prioritizations, •And their own modifications when it came to the Law of God.

Now, speaking about The Law of God, remember our Lord Jesus’ words in vs. 17&18.

Now, notice Matthew 5:                                                                                                                17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.

18 For assuredly, I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from the law, until all is fulfilled.

Now, notice Matthew 5: Verses, 21&22.  27&28.  31&32.  33&34.  38&39.  43&44.

Now, for some it appears that our Lord Jesus Christ has abolishing The Old Mosaic Law.

And therefore, the church is now under The New Covenant in Christ Jesus.  And we are then no longer obligated or bound by the Old Testament Laws

Now, let’s go back to Matthew Chapter 5.

Now, notice Matthew 5:21. You have heard that it was said by those of old, You shall not murder.  (Stop here)  Murder is one of the Laws which God had given early on after His people were delivered from Egypt bondage.

Now, see Exodus 20: 13, Thou shalt not kill!

Interestingly, either from in the past or in our present time, most cultures, societies, countries,  

or nations have adopted this absolute rule or commandment, Thou shalt not kill, whether or not they believe in God.

Proverbs 6:

16 These six things the Lord hates, Yes, seven are an abomination to Him:

17 A proud look, A lying tongue, Hands that shed innocent blood,

18 A heart that devises wicked plans, Feet that are swift in running to evil,

19 A false witness who speaks lies, And one who sows discord among brethren.

See Mark 7:

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness.

23 All these evil things come from within and defile a man."

The Gospel of John 8:44. You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.

When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

See Romans 1:

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, (murder), strife, deceit, evil-mindedness; they are whisperers,

30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,

31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful;

32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

See Galatians 5:

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

20 idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

21 envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as

I also told you in time past, that those who practice such things will not inherit the kingdom of God.

Now, notice again Matthew 5:21. You have heard that it was said by those of old, You shall not murder.  And whoever murders will be in danger of the judgment.  (Stop here)

The Judgment

This was a tribunal of seven men in the several cities within Israel, but this tribunal of seven men were different from the Sanhedrin, The 70 which had their headquarters in Jerusalem.

Now, notice again Matthew 5:21. You have heard that it was said by those of old, you shall not murder.  And whoever murders will be in danger of the judgment.  (Stop here)

Now, this last sentence at the end of verse 21, this was added to the Law by certain Rabbis of

the past, so to demonstrate their self-righteous, that they had never gone this far to get themselves in trouble with establish the 7-men tribunal.

Now, let’s notice Matthew 5:22A. Jesus is speaking, But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment.  (Stop here)

Now, notice again Matthew 5:22A. Jesus is speaking, But I say unto you that whoever is angry with his brother. (Stop here)

Now, see Ephesians 4:31 Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.

See James 1:

19.  So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

20. For the wrath of man does not produce the righteousness of God.

Now, see 1st John 3:15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

Now, back to Matthew Chapter 5.

Now, let’s notice Matthew 5:22A.  Jesus is speaking, But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment.  (Stop here)

The Gospel of Mark 11:

15 So they came to Jerusalem, and then Jesus went into the temple and began to drive out those who bought and sold in the temple, and he overturned the tables of the money changers and the seats of those who sold doves.

16 And He would not allow anyone to carry wares through the temple.

17 Then He taught, saying to them, Is it not written, My house shall be called a house of prayer for all nations, But you have made it a den of thieves, (Stop here)

Now, see Ephesians 4:

26. Be angry, and do not sin, do not let the sun go down upon your wrath,

27. Neither give place unto the devil.

Sermon Notes For 11-20-24  Part 2 For The Gospel Of Matthew 5: Vs. 21- Thru 26, This Is Our Fourth Unique Separate Challenging Topic That Can Be Life-Changing, But It Will Also Reveal  How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s turn to The Gospel of Matthew Chapter 5.

Now today, with God’s help, lets finish up with this important section here in The Gospel of Matthew Chapter 5: and verses 21 thru 26.

And remember within this section, Matthew Chapter 5: and verses 21 thru 26 is Our 4th Unique Separate Challenging Topic From Matthew Chapter 5 Which Can Reveal How Superficial Or Serious Our Commitment To Obey The Lord Jesus, The Messiah King Really Is!

Now, let’s notice Matthew 5:

21 You have heard that it was said to those of old, You shall not murder! And whoever murders will be in danger of The Judgment.

22 But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. •And whoever says unto his brother, 'Raca!'  Shall be in danger of the council. 

•But whoever says, You fool!  shall be in danger of hell fire. (Stop here)

Now, let’s go back to Matthew 5: 20 which is the foundation for everything else that follows from verses 21 all the way thru to vs. 48. 

Now, notice Matthew 5:20.  For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you will by no means enter the kingdom of heaven. (Stop here)

And remember, this the first time our Lord Jesus directly exposes the group known as the Scribes and the Pharisees, whom the people of that day revered and followed blindly.

Also, over a period of time the Scribes and the Pharisees had developed a self-righteous, ceremonial, legalistic system, which only focused upon the outside, or the outward appearance, instead of the heart and attitudes of a person.

Also, the Scribes and the Pharisees had during the times of Jesus and in The Book of Acts, they had elevated the teachings and the opinions of certain Rabbis from the past who arbitrarily added their own man-made traditions, customs, ceremonies in which they had passed down either verbally or in writing.

As a result, the Scribes & Pharisees would use such Rabbinical teaching to come up with, •Their own interpretations, •Their own prioritizations, •And their own modifications when it came to the Law of God.  

For example, let’s see The Gospel of Mark 7:9.  Jesus said unto (them) the Scribes and Pharisees, All too well you reject the commandment of God so that you may keep your tradition.

(Note) From this point beginning at vs. 10 thru 13, our Lord Jesus gives a current example in which the Scribes and the Pharisees had conveniently devised.

Now, notice The Gospel of Mark 7:

10 For Moses said, Honor your father and your mother, and is he who curses father or mother, 

let them be put to death.

11 But you say, If a man says unto his father or mother, Whatever profit or support you might have received from me, it is now “Corban” that is, a gift to God!

12 For then you no longer let them do anything for their father or mother.

13 Making the Word of God of no effect through your tradition which you have handed down, and many such things you do! (Stop here)

Now, back to Matthew Chapter 5.

Now, notice again Matthew 5:20.  For I say unto you, that unless your righteousness exceeds the righteousness of the Scribes and Pharisees, You will by no means enter the kingdom of heaven. (Stop here)

So once again, our Lord Jesus exposes the Scribes and the Pharisees self-righteous, ceremonial, legalistic system, which only focused upon the outside, or the outward appearance, instead of the heart and attitudes of a person.

Also, the Scribes and the Pharisees had during the times of Jesus and in The Book of Acts, they had elevated the teachings and the opinions of certain Rabbis from the past who arbitrarily added their own man-made traditions, customs, ceremonies in which they had passed down either verbally or in writing.  As a result, the Scribes & Pharisees would use such Rabbinical teaching to come up with, •Their own interpretations, •Their own prioritizations, •And their own modifications when it came to the Law of God. 

And this is the very reason why our Lord Jesus said these words in vs. 17&18.

Now, notice Matthew 5: 

17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill.

18 For assuredly, I say unto you, until heaven and earth pass away, one jot or one tittle will by no means pass from the law, until all is fulfilled.

Now, let’s notice Matthew 5: 

21. You have heard that it was said by those of old, you shall not murder. *And whoever murders will be in danger of the judgment.

22A But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. 

Now remember, this kind of anger that our Lord Jesus is talking about in 22A, it is a hate-filled anger that can express malice and disrespect and contempt for another or others.

But now notice Matthew 5:22B. And whoever says unto his brother, 'Raca!' shall be in danger of the council.  The word “Raca” some Bible commentators have suggested it can mean, you are worthless! you are empty headed, brainless or witless. 

However, the word “Raca” was really a derogatory term used by some Jewish leaders towards people they thought were unworthy of their respect.  Think about how some people use the N-word and you have some idea of what the word “Raca” was implying!

Next, the phrase, shall be in danger of the council is referring to the Sanhedrin, the great council at Jerusalem, consisting of the seventy-one members, scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly.

The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator.

Now, let’s notice Matthew 5:

22A But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. And remember this kind of Anger that our Lord Jesus is talking about in 22A.  it is a hate-filled anger that can express malice and disrespect and contempt for another or others.

But now, notice Matthew 5:22C. But whoever shall say, You fool shall be in danger of hell fire. (Stop here)

(Note)There is an important distinction between the biblical definition of a fool Jesus was not saying that we cannot call the choices of another foolish.

But to say, “You fool!” to a person in that day was the equivalent of saying, “Damn you!” 

For we do not have the power or the right to condemn anyone to hell. That position of judgment belongs only to God. We cannot “damned” because he or she has been purchased by the blood of Christ (Colossians 1:14).

We can and should, however, do all we can to turn the hearts of those exhibiting foolishness toward wisdom and possibly save their lives and their eternal souls (James 5:20).

Notice what Jesus said in Matthew 23: (17) Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?

And notice what Jesus said in Matthew 23:19. Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?

Now, see Matthew 5:22C.  But whoever shall say, you fool shall be in danger of hell fire. (Stop Here)

Now, see 1 John 3: 15. Whosoever hateth his brother is a murderer and you know that no murderer has eternal life abiding in them.

Now see again Matthew 5:22C. But whoever shall say, You fool shall be in danger of hell fire. Stop Here

Hell is the place of the future punishment that is called "Gehenna!"  This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction.

Now, let’s notice again Matthew 5:22A.  But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. 

And remember this kind of Anger that our Lord Jesus is talking about in 22A. It is a hate-filled anger that can express malice and disrespect and contempt for another or others.

But now notice Matthew 5:

23 Therefore, if you bring your gift unto the altar and there remember that your brother has something against you!

24 Leave your gift there before the altar and go your way and first be reconciled unto your brother. And then come and offer your gift.

And finally, let’s notice Matthew 5:22A.  But I say unto you that whoever is angry with his brother without a cause shall be in danger of the judgment. 

And remember this kind of Anger that our Lord Jesus is talking about in 22A, it is a hate-filled anger that can express malice and disrespect and contempt for another or others.

But now, notice Matthew 5:

25 Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you unto the judge, then the judge hand you over to the officer, and you be thrown into prison.

26 Assuredly, I say unto you, you will by no means get out of there the prison until you have paid the last penny.